33rd Sunday in Ordinary Time (Year B) – 14th November 2021

33rd Sunday in Ordinary Time (Year B) – 14th November 2021

Theme: IN THE END SIN AND DEATH WILL BE DESTROYED, AND LIFE AND JOY WILL BE RESTORED

  • Daniel 12:1-3;
  • Psalm 15 (16):5. 8-11. R. v. 1;
  • Hebrews 10:11-14. 18
  • Luke 21:36
  • Mark 13:24-32

1. Today is the 33rd Sunday in Ordinary Time, Liturgical Year B. Next Sunday will be the last Sunday of the Liturgical Year B. As we come to the end of the Liturgical Year, the readings today tell us about the end times, the end of the world, the second coming of Jesus Christ! The readings today tell us that at the end of time sin and death will be destroyed and life and joy will be restored!

    The gospel today tells us about the second coming of Jesus Christ. The gospel tells us that at the end of time Jesus Christ will come a second time in glory. He will gather his chosen ones. The gospel tells us that we do not know when is his second coming, but we do know that he will come. And when he comes, sin and death will be destroyed and life and joy will be restored! Thus we read in the gospel today:

    “And then they will see the Son of Man coming in the clouds with great power and glory; then too he will send the angels to gather his chosen from the four winds, from the ends of the world to the ends of heaven.” (Mk 13:26-27)   

    “Heaven and earth will pass away, but my words will not pass away.” (Mk 13:31)

    “But as for that day or hour, nobody knows it, neither the angels of heaven, nor the Son; no one but the Father.” (Mk 13:32)

    Today sin and death seem to overwhelm us. We have wars around the world, especially in Iraq and Afghanistan, we have the destruction of the environment, climate change, global warming, etc., and we have abortion.

    In the year 2003 there were 41.6 million abortions worldwide (Catholic World News, October 15, 2009; Time, October 26, 2009). The mother’s womb is the most dangerous place in the world, more dangerous than Iraq and Afghanistan! The worldwide annual death toll from abortion is more than that of all the wars put together!

    But the gospel (good news) today tells us that in the end sin and death will be destroyed and life and joy will be restored!

2. The second reading follows the theme of the gospel. The second reading tells us that in the end, sin will be destroyed. The second reading tells us that the daily sacrifices of the Levitical priest cannot take away sins, but the sacrifice of Jesus can take away sins once and for all!

    The second reading also tells us that today Jesus continues to forgive our sins until the end of time when all sins will be forgiven. When we celebrate the Eucharist every Sunday, Jesus continues to forgive our sins, until the end of time when all sins will be forgiven! Thus we read in the second reading:

    “Christ, on the other hand, has offered one single sacrifice for sins, and then taken his place for ever, at the right hand of God, where he is now waiting until his enemies are made into a footstool for him.” (Heb 10:12-13)      

3. The first reading follows the theme of the gospel. The first reading tells us that in the end death will be destroyed. The first reading tells us that the dead will rise from the dead and they will shine like the stars in the heavens! This is the first time that resurrection and everlasting life are clearly mentioned in the Bible! Thus we read in the first reading:

    “Of those who lie asleep in the dust of the earth many will awake, some to everlasting life, some to shame and everlasting disgrace. The learned will shine as brightly as the vault of heaven, and those who have instructed many in virtue, as bright as stars for all eternity.” (Dn 12:2-3)         

4. The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us to trust in God because God will raise us from the dead and give us life, joy and happiness! (HCSB/NJBC) Thus the response of the responsorial psalm:

    “Preserve me, God, I take refuge in you.” (Ps 15 (16): 1)

    The responsorial psalm has three stanzas. The first stanza tells us to trust in God. The second stanza tells us that God will raise us from the dead. The third stanza tells us that God will give us life, joy and happiness! Thus the second and third stanzas:

    “And so my heart rejoices, my soul is glad; even my body shall rest in safety. For you will not leave my soul among the dead, nor let your beloved know decay. You will show me the path of life, the fullness of joy in your presence, at your right hand happiness for ever.” (Ps 15 (16): 9-11)     

5. Finally, the “Gospel Acclamation” of today’s Mass tells us to stay awake, to keep vigil, and to pray always to prepare for the Second Coming of Jesus Christ! Thus the “Gospel Acclamation”: “Stay awake, praying at all times for the strength to stand with confidence before the Son of Man.” (Lk 21:36)

6. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us believe and hope that at the end sin and death will be destroyed and life and joy and happiness will be restored. The Holy Spirit will help us to stay awake and to keep vigil and to pray always to prepare for the Second Coming of Jesus Christ.                                                                                                                      Amen!

1st Sunday of Advent (Year B) – 29th Nov 2020

1st Sunday of Advent (Year B) – 29th Nov 2020

Theme: PREPARE FOR THE COMING OF JESUS CHRIST AT CHRISTMAS AND AT THE END OF THE WORLD

  • Isaiah 63:16-17; 64:1. 3-8;
  • Psalm 79 (80): 2-3. 15-16. 18-19. R/ v. 4;
  • 1 Corinthians 1:3-9
  • Mark 13:33-37

Today is the First Sunday of Advent. It is also the first Sunday of the new liturgical Year B! The word

Advent means coming or arrival, that is, the coming of Jesus Christ! To begin with, we must remember that there are three comings of Jesus Christ! Jesus Christ came in memory two thousand years ago, Jesus Christ will come in majesty at the end of the world, and Jesus Christ will come in mystery this Christmas! Remember the three Ms: Memory, Mystery and Majesty!

The three comings are interrelated. Jesus Christ came two thousand years ago in memory and Jesus Christ continues to come every Christmas in mystery. That is why we are sure that Jesus Christ will come in majesty at the end of time! The word Christ-mas comes from two words, Christ and Mass. Jesus Christ will come this Christmas in mystery in the Christ Mass!

The readings today tell us to prepare for the coming of Jesus Christ at Christmas and at the end of the world!

The gospel today tells us to stay awake, that is, to prepare for the coming of Jesus Christ at Christmas and at the end of time. Thus we read in the gospel today: “Jesus said to his disciples: ‘So stay awake, because you do not know when the master of the house is coming, evening, midnight, cockcrow, dawn; if he comes unexpectedly, he must not find you asleep. And what I say to you I say to all: Stay awake!’”

We prepare for the coming of Jesus Christ by praying, reading the Bible, attending BEC (Basic Ecclesial Community) meetings, attending Sunday Mass every Sunday, caroling, proclaiming the good news, going to confession, repentance, etc. We also prepare for the coming of Jesus Christ by being Santa Claus, that is, Saint Nicholas (Dutch), by giving Christmas presents to the poor, the aged, the sick, the prisoners, the foreigner, the orphan, the needy, the poor children, etc.!

The first reading follows the theme of the gospel. The first reading is a prayer for God to come and a confession of sins. The first part of the first reading is a prayer for the coming of God: “Return, for the sake of your servants, the tribes of your inheritance. Oh, that you would tear the heavens open and come down – at your Presence the mountains would melt.” (Is 63:17; 64:1)  

The second part of the first reading is a confession of sins: “You were angry when we were sinners; we had long been rebels against you. We were all like men unclean, all that integrity of ours like filthy clothing. We have all withered like leaves and our sins blew us away like the wind.” (Is 64:5-6)

The historical context of the first reading was the return of the Jews from exile from Babylon in the sixth century BC. Today we also pray for the coming of Jesus Christ and we also confess our sins!                    

The responsorial psalm follows the theme of the first reading. The responsorial psalm is a prayer for God to come and save his people. Thus the response of the responsorial psalm: “God of hosts, bring us back; let your face shine on us and we shall be saved.” (Ps 79 (80): 4) The response of the responsorial psalm is repeated three times. It is also repeated three times as a refrain of the original psalm. It can be paraphrased thus, ‘God of the heavenly host of angels, bring us back from sin and death; let your favor, grace and blessing be on us and we shall be saved.’!   

In the responsorial psalm we pray for the coming of Jesus Christ to save us. Thus we read in the first part of the third stanza: “May your hand be on the man you have chosen, the man you have given your strength.” (Ps 79 (80):18)

Finally as we prepare for the coming of Jesus Christ at Christmas and at the end of time, the second reading tells us to thank God for all the graces that we have received at the first coming of Jesus Christ and to pray God that he may protect us from sin and death until the second coming of Jesus Christ at the end of time!

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us prepare for the coming of Jesus Christ at Christmas and at the end of the world! Amen!

           

CHRIST THE KING (Year A) – 22nd Nov 2020

CHRIST THE KING (Year A) – 22nd Nov 2020

Theme: JESUS CHRIST WILL COME A SECOND TIME AS KING OF THE UNIVERSE

  • Ezekiel 34:11-12. 15-17;
  • Psalm 22 (23): 1-3. 5-6. R/ v. 1;
  • 1 Corinthians 15:20-26. 28
  • Matthew 25:31-46

1. Today is the 34th Sunday or the last Sunday in Ordinary Time in Liturgical Year A. Today we celebrate the Solemnity of Christ the King. We celebrate the feast of Christ the King on the last Sunday of the liturgical year, because we believe that at the end of the world, Jesus Christ will come a second time as King of the universe! 

    The gospel today tells us of the second coming of Jesus Christ as king of the universe! He will judge all the peoples. Those who accepted the gospel will enter heaven, but those who rejected the gospel will not enter heaven! The hungry, thirsty, stranger, naked, sick and in prison in today’s gospel refer to “one of the least of these brothers of mine” (Mt 25:40), that is, the disciples, the Christian Missionaries who proclaim the gospel.   (CSB/Fuller) Acceptance of the disciples means acceptance of the gospel, rejection of the disciples means rejection of the gospel! Thus we read in the gospel today:

    “Then the virtuous will say to the King in reply, ‘Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?’ And the King will answer, ‘I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.’” (Mt 25: 37-40)

    We have therefore to proclaim the gospel to the ends of the earth so that all may believe and be saved!

2. The first reading follows the theme of the gospel. The first reading tells us that the Lord is not only king and judge, but he is also shepherd and savior! Thus we read in the first reading:

    “The Lord says this: I am going to look after my flock myself and keep all of it in view. As a shepherd keeps all his flock in view when he stands up in the middle of his scattered sheep, so shall I keep my sheep in view. I shall rescue them from wherever they have been scattered during the mist and darkness. I myself will pasture my sheep, I myself will show them where to rest – it is the Lord who speaks. I shall look for the lost one, bring back the stray, bandage the wounded and make the weak strong. I shall watch over the fat and healthy. I shall be a true shepherd to them.” (Ezk 34:11-12. 15-16)     

    The first reading is an outline of the good shepherd found in John 10:11-18! Thus we read in John 10:14-15:

    “I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep.” (NJB)

3. The responsorial psalm follows the theme of the first reading. The responsorial psalm is on the good shepherd. (NJB) Thus the response of the responsorial psalm: “The Lord is my shepherd; there is nothing I shall want.” (Ps 22 (23): 1) And thus the responsorial psalm:

    “The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose. Near restful waters he leads me, to revive my drooping spirit. He guides me along the right path; he is true to his name.” (Ps 22 (23): 1-3/stanzas 1 and 2)            

    The second part of the responsorial psalm is on the host of a banquet. It is related to the good shepherd. Just as the good shepherd leads and provides food and drink for the sheep, the host of a banquet provides food and drink for the guests! (NJBC) Thus we read in stanzas three and four of the responsorial psalm:

    “You have prepared a banquet for me in the sight of my foes. My head you have anointed with oil; my cup is overflowing. Surely goodness and kindness shall follow me all the days of my life. In the Lord’s own house shall I dwell for ever and ever.” (Ps 22 (23): 5-6)

4. Finally, and most importantly, the second reading tells us that Jesus Christ will come a second time and he will destroy death forever, and the dead will rise to a new life , and he will hand over the kingdom to God the Father so that God may be all in all! Thus we read in the second reading:

    “Just as all men die in Adam, so all men will be brought to life in Christ; but all of them in their proper order: Christ as the first-fruits and then, after the coming of Christ, those who belong to him. After that will come the end, when he hands over the kingdom to God the Father, having done away with every sovereignty, authority and power. For he must be king until he has put all his enemies under his feet and the last of the enemies to be destroyed is death. And when everything is subjected to him, then the Son himself will be subject in his turn to the One who subjected all things to him, so that God may be all in all.” (1 Co 15: 22-26. 28)       

5. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink is blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us proclaim the gospel to the ends of the earth until the second coming of Jesus Christ. And when Jesus Christ comes a second time he will take us all to heaven!

                                                                                                                                    Amen!

14th June 2015 – 11th Sunday in Ordinary Time

14th June 2015 – 11th Sunday in Ordinary Time

Theme: THE KINGDOM OF GOD WILL COME IN ALL ITS FULLNESS AT THE END OF TIME

  • Ezekiel 17:22-24;
  • Psalm 91 (92): 2-3. 13-16. R/ cf. v. 2; 2
  • Corinthians 5:6-10
  • Mark 4:26-34

Today we celebrate the 11th Sunday in Ordinary Time, Liturgical Year B. The readings today tell us that the Kingdom of God will come in all its fullness at the end of time! (NJBC)

The gospel today tells us of two parables; the “parable of the seed growing by itself” and the “parable of the mustard seed”. (NJB)

The first “parable of the seed growing by itself” tells us that the kingdom of God is like a man who sowed the seed and the seed grew by itself. Whether the man was awake or asleep, the seed grew by itself! And when harvest time came the man reaped the crop!

The first parable tells us that the kingdom of God will come in all its fullness at the end of time, because it is God who makes his kingdom grow! We are therefore not to be discouraged or impatient, even in the face of difficulties, sufferings, problems, failures or persecutions! (NJBC)seed

We are to do what Jesus Christ did, that is, to sow the seed of the kingdom, that is, to preach the word of God, to proclaim the good news (Gospel Acclamation), and God will make the seed grow into his kingdom! As Paul the preacher says in 1 Corinthians 3:6-7:

“I did the planting, Apollos did the watering, but God gave growth. In this, neither the planter not the waterer counts for anything; only God, who gives growth.” (NJB)

The second “parable of the mustard seed” tells us that the kingdom of God is like a mustard seed which is the smallest of all seeds, but when it grew, it grew into the biggest shrub of all and all the birds settled in it!

Again, the second parable tells us that the kingdom of God will come in all its fullness at the end of time, but more than that, the second parable tells us that the kingdom of God will include all the nations of the world! (CSB)

To begin with, the kingdom of God is not the kingdom of man. The kingdom of man is a political, nationalistic and military kingdom; but the kingdom of God is a kingdom of love, joy and peace! The kingdom of God includes all the kingdoms of man!

The first reading follows the theme of the gospel. The first reading tells us that the Lord will plant a cedar tree, that is, a large evergreen tree, and all the birds will settle in it!

The first reading tells us that the Lord will restore the kingdom of David through David’s descendant!

But again, it will not be King David’s political, nationalistic and military kingdom; but it will be the kingdom of love, joy and peace of Jesus Christ! A kingdom that will include all the kingdoms of the world!

The responsorial psalm is a psalm of thanksgiving! Thus the response of the responsorial psalm:

“It is good to give you thanks, O Lord.” (Ps 91 (92): 2; SM)

The responsorial psalm has three stanzas. The first stanza gives thanks to God for his love and faithfulness/truth (Faley)! (v. 3; SM) Love and faithfulness are the two attributes of God!

The second and third stanzas tell us that God protects, rewards and blesses the just! (CSB; NJBC; IBC) The second stanza tells us that the just will be prosperous and live long lives (HCSB)! (v. 13; SM) The third stanza tells us that the just will be fertile even when they are old! (v. 15; SM)

 

The second reading does not follow the theme of the Sunday, but the second reading has something important to tell us. The second reading tells us that we live by faith, not by sight!

Like Paul we would like to be in heaven with the Lord and to see him face to face, but we are on earth. We are to live by faith not by sight.

We are to please the Lord by doing good and by avoiding evil. For if we do good we will see the Lord in heaven, but if we do evil we will not see the Lord in heaven!

Today in the Eucharist, we give thanks to God for his kingdom and we ask God to continue to make his kingdom grow. We also ask God to help us sow the seed of his kingdom, that is, to preach his word, to proclaim the good news. We also ask God to help us please him by doing good and by avoiding evil, so that one day; we will be with him in heaven! A happy and blessed Sunday to all of you!