THE EPIPHANY OF THE LORD (A, B, C) – 6th Jan 2019

Theme: EPIPHANY: THE MANIFESTATION OF THE LORD TO ALL THE NATIONS

  • Isaiah 60:1-6;
  • Psalm 71 (72):1-2. 7-8. 10-13. R/ v. 11;
  • Ephesians 3:2-3. 5-6
  • Matthew 2:1-12.

A Blessed Christmas and a Happy New Year to all of you! We are still in the season of Christmas! Christmas season will end only next Sunday with the feast of the Baptism of the Lord! Today we celebrate the Solemnity of the Epiphany of the Lord, that is, the manifestation of the Lord to all the nations!

The gospel today tells us that some wise men came from the East to worship Jesus. The wise men represent the nations of the world. That is why in our Christmas crib they are of different colors. The wise men brought gifts of gold, frankincense and myrrh for the child Jesus.

The Fathers of the Church, such as Irenaeus (ca. 130-200), see in these gifts the symbols of Jesus’ kingship (gold), divinity (frankincense) and passion (myrrh). That is, the gold symbolizes Jesus as king, the frankincense which is used for worship symbolizes Jesus as God, and the myrrh which is used for embalmment and burial symbolizes Jesus as Suffering-Messiah!

Indeed the Star of Bethlehem which led the wise men to Jesus symbolizes Jesus as King, God and Messiah! Thus we read in the prophecy of the famous pagan prophet Balaam: “A star is emerging from Jacob”! (Nb 24:17; NJBf) 

The first reading follows the theme of the gospel. The first reading tells us that all the nations of the world will come and worship the Lord and they will bring with them the riches of the world, including gold and frankincense! And even the exiled Jews will return to Jerusalem!

This is because the glory of the Lord will rise above Jerusalem and all the nations will come to the light of his glory! Thus we read in the first reading:

    “Arise, shine out Jerusalem, for your light has come, the glory of the Lord is rising on you, though night still covers the earth and darkness the peoples. Above you the Lord now rises and above you his glory appears. The nations come to your light and kings to your dawning brightness.” (Is 60:1-3; SM)

The responsorial psalm follows the theme of the first reading. Thus the response:

“All nations shall fall prostrate before you, O Lord.” (Ps 71 (72): 11; SM)

The responsorial psalm has four stanzas. The first, second and fourth stanzas tell us that the Messianic King will bring justice and peace, especially to the poor!

There can be no peace without justice! And peace is not just an absence of war, but Peace is Shalom, Salvation!

The third stanza tells us that all the nations of the world will worship him! Thus the third stanza from which the response is taken:

“The kings of Tarshish and the sea coasts shall pay him tribute. The kings of Sheba and Seba shall bring him gifts. Before him all kings shall fall prostrate, all nations shall serve him.” (Ps 71 (72): 10-11; SM)

The second reading also follows the theme of Epiphany, that is, manifestation or revelation. The second reading tells us that the mystery that had been hidden in the past has now been revealed! And the revelation is that pagans are co-heirs, co-members and co-sharers with the Jews (IBC), that is,

“Pagans now share the same inheritance, that they are parts of the same body, and that the same promise has been made to them, in Christ Jesus, through the gospel.” (Ep 3:6; SM)

Let us renew our faith, share our faith and proclaim our faith to the whole world! Let us use the Bible, the Sunday Mass Readings and the Catechism of the Catholic Church (CCC) to renew our faith, share our faith and proclaim our faith in our families, in our communities, in our churches, in our schools, in our workplaces, and in the internet! A happy and joyful Epiphany to all of you!

Amen!

30th Sunday in Ordinary Time (Year B) – 28th October 2018

Theme: WE ARE SAVED BY FAITH IN JESUS CHRIST

  • Jeremiah 31:7-9;
  • Psalm 125 (126): R/ v. 3;
  • Hebrews 5:1-6
  • Mark 10:46-52

Today is the 30th Sunday in Ordinary Time, Liturgical Year B. The readings today tell us that we are saved by faith in Jesus Christ! The gospel today tells us that a blind man approached Jesus to be healed of his blindness. He cried out to Jesus twice, “Son of David, Jesus, have pity on me”. “Son of David” is a Messianic title! The blind man acknowledged Jesus to be the Messiah!
But more importantly, the gospel tells us that Jesus cured the blind man of his blindness saying, “Go; your faith has saved you”. And the blind man could see immediately and he followed Jesus on the way.

The blind man could see with the eyes of faith and he followed Jesus on the way to “Jerusalem” to suffer, die and rise from the dead. (NJBC; IBC; Fuller; Faley) The twelve disciples of Jesus could not see with the eyes of faith and they could not follow Jesus on the way to “Jerusalem” to suffer, die, and rise from the dead. The twelve disciples of Jesus wanted to sit at Jesus right hand and left in his glory, but they did not want to follow Jesus to “Jerusalem” to his Passion; even after Jesus taught them a third time that he was to suffer, die, and rise from the dead on the third day! (Mk 10:32-45; Previous Sunday)
Again, we are saved by faith in Jesus Christ!

The first reading follows the theme of the gospel. The first reading tells us about salvation in Jesus Christ. The first reading tells us about the return from exile from Babylon. This is the second Exodus, the new Exodus, more important than the first Exodus! Thus we read in the first reading:

“‘The Lord has saved his people, the remnant of Israel!’ See, I will bring them back from the land of the North and gather them from the far ends of the earth; all of them: the blind and the lame, women with child, women in labor: a great company returning here.” (Jr 31:7-8; SM)

Again, this second and new Exodus will only be completely and finally fulfilled in the salvation by Jesus Christ!

The responsorial psalm follows the theme of the first reading. The responsorial psalm also tells us about the return from exile from Babylon. The responsorial psalm tells us that the people of Israel rejoiced that they were back in Zion! (CSB) Thus we read in the first and second stanzas of the responsorial psalm:

“When the Lord delivered Zion from bondage, it seemed like a dream. Then was our mouths filled with laughter, on our lips there were songs. The heathens themselves said: ‘What marvels the Lord worked for them!’ What marvels the Lord worked for us! Indeed we were glad.” (Ps 125 (126): 1-3; SM)
And thus the response of the responsorial psalm:

“What marvels the Lord worked for us! Indeed we were glad.” (Ps 125 (126): 3; SM)

Again, this second and new Exodus will only be fulfilled in the salvation by Jesus Christ!

The second reading tells us that the high priest has been appointed by God to offer sacrifices for sins, for his own sins and for the sins of the people. The high priest did not choose himself but he was chosen by God. In the same way Jesus Christ did not chose himself but he was chosen by God to be high priest. Jesus Christ was the Son of God. He was chosen by God his Father to be high priest. The priesthood of Jesus Christ is the priesthood of Melchizedek, like Melchizedek, Jesus Christ had no earthly father and mother; He had no beginning and end. He was the Son of God. (Heb 7:3) He was without sin and he offered himself as the sacrifice for sin. He did it once and for all. He is the only one who can save us from sin! Again, we are saved by faith in Jesus Christ!

The theme of faith in today’s gospel is very relevant for us today, because our Pope Emeritus Benedict XVI launched the Year of Faith in 2012. The Year of Faith coincides with the 50th Anniversary of the Second Vatican Council and the 20th Anniversary of the Catechism of the Catholic Church (CCC)! Year of Faith invited all of us to update and renew our faith with the documents of the Second Vatican Council and the Catechism of the Catholic Church.

I urge you to own a copy of the Catechism of the Catholic Church for homes, schools, colleges, universities, BECs (Basic Ecclesial Communities), offices, Sunday schools, communities, etc.! And we must share and pray the Catechism of the Catholic Church with our families, our teachers, our students, our workmates, our friends, our communities, our catechumens, etc. In short, we are to renew our faith and share our faith with others! Wishing you a happy and joyful Sunday!

3rd Sunday of Lent (Year B) – 4th March 2018

Theme: IN BAPTISM JESUS GIVES US THE LIVING WATER OF THE HOLY SPIRIT TO FORGIVE US OUR SINS AND TO GIVE US NEW LIFE

  • Exodus 17:3-7;
  • Psalm 94 (95):1-2. 6-9. R/ v. 8;
  • Romans 5:1-2. 5-8.
  • John 4:5-42 (Shorter Form, verses 5-16. 19-26. 39-42)

Today is the 3rd Sunday of Lent, Liturgical Year B, but we are using the readings of Year A, because there will be Baptism on Easter Vigil Night! Lent is a time when we prepare to celebrate Easter. Lent is a time when we prepare for the Baptism of our catechumens on Easter Vigil Night and the renewal of our own Baptism on Easter Vigil Night!

The gospel today tells us that Jesus will give us living water so that we will not be thirsty again, because the living water will turn into a spring inside us welling up to eternal life! In Baptism Jesus will give us the living water of the Holy Spirit to forgive us our sins and to give us new and eternal life!

The gospel also tells us that Jesus gave this living water to the Samaritan woman who had five husbands! During the time of Jesus, a woman did not have the same rights as a man; a Samaritan being a half-Jew was despised by the Jews; and a sinner with five husbands was condemned by the Law! But Jesus gave her the living water of the Holy Spirit to forgive her sins and to give her new life, so that she will not sin anymore!

Finally, the gospel tells us that the faith of the Samaritan woman grew! At first she saw Jesus to be a man, and then a prophet, then the Messiah; then she became the first missionary of Jesus to bring other Samaritans to believe that Jesus is the Savior of the world! After Baptism our faith has also to grow! That is why we renew our faith and Baptism every year on Easter Vigil Night!

The first reading follows the theme of the gospel. The first reading tells us that the people of Israel lost faith in God. They complained against Moses for bringing them out of Egypt to die of thirst in the desert! They, their children and their cattle will die of thirst in the desert! They “quarreled” with God (Meribah) and they “tested” God (Massah) saying: “Is the Lord with us, or not?” (SM)

But more importantly, the first reading tells us that God gave them water in the desert! God gave them water in the dry and dead desert by asking Moses to strike the rock with his staff! Again, water in the dry and dead desert symbolizes the Holy Spirit who gives us life even from sin and death!

The responsorial psalm follows the theme of the first reading. Thus the third stanza of the responsorial psalm from which the response is taken:

“O that today you would listen to his voice! ‘Harden not your hearts as at Meribah, as on that day at Massah in the desert when your fathers put me to the test; when they tried me, though they saw my work.’” (SM)

We are not to “quarrel” with God (Meribah), we are not to “test” God (Massah); but we are to trust God and God will give us water and life, even in the dry and dead desert!

Again, water in the desert symbolizes the living water of the Holy Spirit inside us welling up to eternal life!

The first and second stanzas of the responsorial psalm tell us to praise and worship God our Shepherd! (CSB)

The second reading also follows the theme of the Sunday. The second reading tells us that it is in faith that we receive the Holy Spirit, and the Holy Spirit is the Holy Spirit of God’s love! What proves that God loves us is that Christ died for us while we were still sinners! It is this love of God that forgives us our sins and gives us new life!

During this time of Lent, the Church asks us to pray, to fast, and to give alms to the poor, not as a punishment for our sins, but to help us grow in faith to prepare us for Baptism on Easter Vigil Night, and to prepare us to renew our Baptism on Easter Vigil Night, so that we will die and rise with Jesus Christ to the new life of Easter! Again, a blessed Lent to all of you!  Amen!

The Holy Family of Jesus, Mary & Joseph (Year B) – 31st December 2017

Theme: THE HOLY FAMILY IS HOLY, BECAUSE GOD IS THE FATHER, JESUS IS THE SON OF GOD, BORN THROUGH THE POWER OF THE HOLY SPIRIT, FROM THE WOMB OF THE VIRGIN MARY

  • Genesis 15:1-6. 21:1-3;
  • Psalm 104/105:1-6. 8-9. R/ vv. 7. 8;
  • Hebrews 11:8. 11-12. 17-19
  • Luke 2:22. 39-40 (Shorter Form) 

Today we celebrate the feast of the Holy Family of Jesus, Mary and Joseph. The Holy Family is holy, because God is the Father, Jesus is the Son of God, born through the power of the Holy Spirit, from the womb of the Virgin Mary. Our families are also holy, because God is our Father, we are the children of God, born through the power of the Holy Spirit, in the sacrament of Baptism, from the womb of Mother Church. The Church is our Mother, God is our Father, and we are the children of God. And Jesus is our brother. Our families are therefore holy.

The readings today tell us about faith. The first reading tells us that Abraham and Sarah were too old to have a child, but more importantly, the first reading tells us that God promised them a child, but most importantly, Abraham and Sarah put their faith in God and believed in the promise of God. And Isaac was born to Abraham and Sarah in their old age.

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us that God is faithful to his promise. We put our faith in God because God is faithful to his promise. The responsorial psalm has four stanzas. The first three stanzas are a call to thank God for all that God has done for us. The fourth stanza is a praise for God who is faithful to his promise. (HCSB) Thus the fourth stanza:

  “He remembers his covenant for ever, his promise for a thousand generations, the covenant he made with Abraham, the oath he swore to Isaac.” (Ps 104 (105): 8-9)

And thus the response of the responsorial psalm: “He, the Lord, is our God. He remembers his covenant for ever.” (Ps 104 (105): 7-8)

Again, the second reading tells us about faith. The second reading tells us that it was by faith that Abraham obeyed God and set out on a journey to a country that God promised him and his descendents. He did not even know where he was going. The second reading also tells us that it was by faith that Sarah gave birth to Isaac in her old age. Finally, the second reading tells us that it was by faith that Abraham when tested, offered Isaac as a sacrifice to God!

More importantly, the New Testament tells us that it was by the faith of Mary and Joseph that Jesus the Son of God was born through the power of the Holy Spirit from the womb of the Virgin Mary. It was also by faith that we were born again as children of God through the power of the Holy Spirit in the sacrament of Baptism from the womb of the Church. The Church becomes our Mother, and God becomes our Father, and Jesus becomes our brother. It was also by faith that our children were born again as children of God through the power of the Holy Spirit in the sacrament of baptism from the womb of the Church. The Church becomes their Mother, and God becomes their Father, and Jesus becomes their brother. Our families like the Holy Family of Jesus, Mary and Joseph are therefore holy families!

The gospel today tells us that the Holy Family of Jesus, Mary and Joseph was faithful to the Law of the Lord. The gospel also tells us that Jesus grew up physically, mentally and spiritually. Thus we read in the gospel today: “When they had done everything the law of the Lord required, they went back to Galilee, to their own town of Nazareth. Meanwhile the child grew to maturity, and he was filled with wisdom; and God’s favor was with him.” (Lk 2:39-40) The gospel today tells us to keep the Law of the Lord and we and our children will grow up physically, mentally and spiritually!

Let us conclude with a few pastoral suggestions for our families:

(i) A family must pray together. A family that prays together stays together.

(ii) A family must be part of a bigger family, that is, a family must be part of a BEC (Basic Ecclesial Community) of ten to fifteen families.

(iii) A family must eat dinner together everyday. There should be no watching of television during dinner time.

(iv) Members of a family must communicate with one another, that is, listen and talk to one another.

(v) A family should also play together and go for holidays together.

(vi) Husband and wife must always be together. Parents and children must always be together. There must not be any “absent father syndrome” or “absent mother syndrome” or “absent parents syndrome”.

(vii) Parents must pass their faith and love to their children.

Again, a merry, happy and blessed Christmas and New Year to all of you! Amen!

29th Sunday in Ordinary Time (Year A) – 22nd October 2017

Theme: THE POWER OF GOD TO SAVE AND THE POWER GOD GIVES US TO SAVE!

  • Isaiah 45:1. 4-6
  • Psalm 95 (96): 1. 3-5. 7-10. R. v. 7
  • Matthew 22:15-21

Today is the 29th Sunday in Ordinary Time, or 29th Sunday of the Liturgical Year A. The readings today tell us of the power of God to save and the power God gives us to save!

The first reading from Isaiah tells us of King Cyrus who defeated the Babylonians and let the exiled Jews in Babylon to return to Jerusalem and rebuild the Temple!

King Cyrus of Persia (Iran) was the most powerful king of his time (6th century BC)! He defeated the Babylonians who defeated the Jews and exiled them into Babylon in the 6th century BC!

But most importantly, the first reading tells us that God is even more powerful than the most powerful king on earth! In fact King Cyrus was only an instrument of God to free the Jews from Babylon! And King Cyrus himself did not even know that he was only an instrument of God to free the Jews from Babylon! Such is the power of God!

That is why in the response of the responsorial psalm we sang and prayed: “Give the Lord glory and power”!

That is why in the first and second stanzas of the responsorial psalm (Ps 95:1. 3-5) the Israelites tell the glory of God to all the nations, so that all the nations will praise the God of Israel!

That is why in the third and fourth stanzas of the responsorial psalm (Ps 95:7-10) all the nations of the earth are called to worship the God of Israel!

All in all, all the nations of the earth are to “praise and worship” the God of Israel!

And if we are to read today’s psalm to the end, that is, up to verses 11 to 13, we find that even creation acknowledges and praises God! The heavens, that is, the stars, the Sun, the Moon, the planets, including planet earth are to praise God! Even the seas and the fishes in the sea, and the trees, etc. praise God! (CSB/NAB/NJBC)

 

The gospel today tells us of the power of God in Jesus Christ! When the Pharisees and the Herodians asked Jesus if taxes should be paid to Caesar or not, Jesus answered: “Give back to Caesar what belongs to Caesar – and to God what belongs to God”! (Mt 22:21)

Like King Cyrus, Caesar was the most powerful emperor of his time, but again, God is even more powerful than the most powerful emperor! Thus, ‘give back to Caesar what belongs to Caesar’ and more and most importantly, ‘give back to God what belongs to God’!

What belongs to Caesar? Taxes! What belongs to God? Good Deeds! Two Sunday ago our gospel reading was on the “parable of the wicked tenants” of the vineyard (Mt 21: 33-43) and the point of the parable was in verses 41 and 43, that is, to produce fruits of good deeds! (CSB/NAB)

The gospel today takes up the same point of good deeds! (CSB/NAB) Give back to God what belongs to God! Give back to the good God what is due to him, that is, good deeds! And indeed the early Christians did good deeds and by the year 315, the whole Roman Empire, including the emperor himself was converted to Christianity, and basilicas (royal halls) were given to the Christians to be used as churches!

Today we may criticize and complain that governments are corrupted and unjust, nations are corrupted and unjust, and with globalization, the whole world is corrupted and unjust; but if we continue to do the good deeds that the early Christians did and changed the world of their time, we will also change the world of our time!

Today in this Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us his Holy Spirit, and it is in the power of the Holy Spirit that we do good deeds and change the world! This is the Good News!

 

Amen!

 

The Most Holy Trinity (Year A) – 11th June 2017

Theme: THE HOLY TRINITY IS THE MYSTERY OF GOD’S LOVE AND UNITY

  • Exodus 34:4-6. 8-9;
  • Daniel 3:52-56. R/ v. 52;
  • 2 Corinthians 13:11-13
  • John 3:16-18

A happy and blessed Trinity Sunday to all of you! Today we celebrate Trinity Sunday, Liturgical Year A. The Holy Trinity is the mystery of God’s love and unity! Last Sunday, Pentecost Sunday, we have seen that the Holy Spirit is the Spirit of God’s love and unity! The Holy Spirit comes from the Trinity that is why it is the Spirit of God’s love and unity!

That is why we have to live in love and unity and build Christian communities of love and unity, so that our Church may be a community of communities of love and unity and a sign and sacrament of salvation for the world! The world cannot be saved by hatred and division! The world can only be saved by love and unity! We are created in the image of God – G-O-D! We are not created in the image of dog – D-O-G!

 

The first reading tells us that God is love! The first reading tells us that at the remaking of the covenant at Sinai, God revealed himself to Moses as a God of tenderness and compassion (merciful and gracious; CSB), rich in kindness (Steadfast love, HCSB; faithful love, NJB) and faithfulness! In short, God revealed himself to Moses as a God of “faithful love”! (NJB) God continues to love us even though we do not love him and God continues to be faithful to us even though we are not faithful to him! Thus we read in the first reading:

“A God of tenderness and compassion, slow to anger, rich in kindness and faithfulness.” (Ex 34:6b; SM)   

Indeed, the gospel today tells us that when we sinned and broke the Law, God loved us even more! He sent his Son Jesus Christ to save us, so that those who believe will be saved; but those who do not believe will not be saved, because they condemn themselves by refusing to believe! Thus we read in the gospel:

“God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son into the world not to condemn the world, but so that through him the world might be saved. No one who believes in him will be condemned; but whoever refuses to believe is condemned already, because he has refused to believe in the name of God’s only Son.” (Jn 3: 16-18; SM)        

But when we crucified him on the cross he loved us even more! He rose from the dead and gave us the Holy Spirit! The Holy Spirit does not dwell in heaven or on earth, but the Holy Spirit dwells among us, in us and within us! The Holy Spirit is nearer to us than we are to ourselves, loving us more than we love ourselves (St. Augustine) and knowing us more than we know ourselves!

The Holy Spirit will continue to love us until we love God and neighbor and the Holy Spirit will continue to love us until we live in love and unity with God and with our neighbor! Then will come the end of the world, that is, the end of the evil world; the Second Coming of Jesus Christ at the “Parousia” in all his glory when all will be saved!

Thus the conclusion of the second reading:

“The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all.” (2 Co 13:13; SM)

Or in the new translation at the greeting at the beginning of the Mass:

“The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.”

That is, through his death and resurrection, Jesus Christ graces us with the love and unity of God, that is, through his death and resurrection, Jesus Christ gives us the Holy Spirit of God’s love and unity, so that we will live in love and unity, so that we will build Christian communities of love and unity, and so that our Church will be a community of communities of love and unity and a sign and sacrament of salvation for the whole world!

Today is our parish feast day! Our parish is called Holy Trinity Church (HTC)! The Holy Trinity is the mystery of God’s love and unity! The Holy Spirit is the Spirit of God’s love and unity! We have to live in love and unity and build Christian communities of love and unity so that our Church may be a community of communities of love and unity and a sign and sacrament of salvation for the whole world!

A happy feast day to all of you and a blessed Trinity Sunday to all of you! Amen!

Sixth Sunday of Easter (Year A) – 21st May 2017

Theme: JESUS GIVES US THE HOLY SPIRIT SO THAT HE WILL BE WITH US FOREVER

  • Acts 8:5-8. 14-17;
  • Psalm 65:1-7. 16. 20. R/ v. 1;
  • 1 Peter 3:15-18
  • John 14:15-21

A Happy and Blessed Easter to all of you! Today is the 6th Sunday of Easter, Liturgical Year A, and next Sunday will be Ascension Sunday and the Sunday following that will be Pentecost Sunday, that is, the coming of the Holy Spirit! Jesus ascends into heaven not to abandon us, but to send us the Holy Spirit so that he will be with us forever!

The gospel today tells us that Jesus will ask the Father to give us the Holy Spirit to be with us forever. The gospel tells us that Jesus will not leave us orphans, but just as Jesus is in the Father, we are in Jesus and Jesus is in us through the Holy Spirit. Finally the gospel tells us that not only Jesus, but Jesus with the Father will dwell in us through the Holy Spirit. These we can read from the Gospel Acclamation (Jn 14:23; CSB) and from the last verse of today’s gospel (Jn 14:21; NJB)!

God is love. God created us out of love, but when we sinned he loved us even more, he became man in Jesus Christ to save us, but when we killed him on the cross, he loved us even more, he rose from the dead and gave us the Holy Spirit! The Holy Spirit does not dwell in heaven, or on earth, but the Holy Spirit dwells in us and within us.

He is nearer to us than we are to ourselves, he loves us more than we love ourselves and he knows us more than we know ourselves. He will continue to love us until we love God, love our neighbor and love ourselves! Then will come the end of the world, that is, the end of the evil world and the Second Coming of Jesus Christ when all will be saved!

 

The first reading tells us that those who received the Holy Spirit will proclaim the good news! The first reading of last Sunday tells us that the Twelve apostles chose seven men filled with the Holy Spirit to help them to distribute food so that the apostles can have more time for prayer and for proclaiming the good news!

And among the seven were Stephen and Philip! But not surprisingly, after that we never hear of Stephen or Philip distributing food, but instead we hear of them proclaiming the good news. In fact Stephen proclaimed the good news until he was stoned to death and became the first martyr!

The first reading today tells us that Philip proclaimed the good news in Samaria and the people of Samaria accepted the word of God, because they have heard or have seen for themselves the miracles Philip worked! Those possessed by evil spirits were exorcised and those who were sick were cured and the people were filled with joy!

The first reading also tells us that when the apostles in Jerusalem heard that the Samaritans had accepted the word of God, they sent Peter and John to pray for them so that they will receive the Holy Spirit! Does it mean that we do not receive the Holy Spirit at Baptism? No! Does it mean that if we are baptized only in the name of Jesus and not in the name of the Trinity we do not receive the Holy Spirit? No! Then what does it mean? It means that we have to be in “communion with the apostles”/Church! (NJBC) Peter and John represent the Twelve apostles. They represent the Church! They represent “the role of the Church in the bestowal of the Spirit”. (CSB)

 

That is why Christians who are not Catholics have to be confirmed before they are accepted into the Catholic Church and that is why Christians who are baptized only in the name of Jesus have to be baptized again in the name of the Trinity and have to be confirmed before they are accepted into the Catholic Church.

 

The second reading tells us that the good news that we proclaim is that by his death and resurrection “Christ the righteous one saved the unrighteous”! (CSB) Thus we read in the second reading:

“Christ himself, innocent though he was, had died once for sins, died for the guilty, to lead us to God. In the body he was put to death, in the spirit he was raised to life”. (1 Pt 3:18; SM)

And it is all the work of God! And that is why in the responsorial psalm we give praise and thanks to God for our salvation!

 

The responsorial psalm is a hymn/prayer of praise and thanksgiving to God for our salvation! Thus the response:

“Cry out with joy to God all the earth.” or “Alleluia!”

And thus the third stanza of the responsorial psalm:

“He turned the sea into dry land, they passed through the river dry-shod.” (Ps 65:6a; SM)

The third stanza summarizes the whole history of salvation of Israel by referring to the Exodus from Egypt through the Red Sea and the crossing of the river Jordan into the Promised Land! For us it summarizes our salvation by referring to our baptism and our entry into heaven!

 

God has done everything for us! What do we do? How shall we respond? The psalm tells us to respond by giving praise and thanks to Him, the first reading tells us to respond by proclaiming the good news, the gospel tells us to respond by loving Jesus and by keeping his commandments, especially the greatest commandment of loving God and neighbor, and the second reading tells us to respond by suffering for doing what is right and not by suffering for doing what is wrong. In this way we will proclaim the good news not only with our words, but also with our deeds and our lives! Again, a happy and blessed Easter to all of you! Amen!