3rd Sunday of Advent (Year C) – 16th Dec 2018

Theme: WE ARE HAPPY AND JOYFUL BECAUSE THE LORD WILL COME AND SAVE US FROM SIN AND DEATH

  • Zephaniah 3:14-18;
  • Is 12:2-6. R/ v. 6;
  • Philippians 4:4-7
  • Luke 3:10-18

Today is the 3rd Sunday of Advent; Liturgical Year C. Advent is a time when we prepare for the coming of Jesus Christ at Christmas and at the end of time.

The gospel today tells us to prepare for the coming of Jesus Christ by practicing charity and justice! The gospel today tells us that if we have two shirts we must give one to the person who has none. And if we have something to eat we must share it with the one who has nothing to eat.

The gospel also tells us to practice justice. The gospel tells us that the tax collectors must not collect more than the taxes and the soldiers must not extort. In short, the gospel tells us that we must not accept bribes and we must not give bribes, and we must not practice corruption.

More importantly, the gospel tells us that when Jesus Christ comes he will baptize us with the Holy Spirit and with fire! That is, he will burn away our sins with the fire of the Holy Spirit, the fire of God’s love! God loves the sinner, but he hates the sins!

Many years ago when our Church in Sabah was still one Diocese we had a retreat with an Australian Jesuit priest as our retreat master. During “confession” we were asked to write down our sins on pieces of paper and to show them to the other priests. After that we were to burn the pieces of paper with the flame/fire of the Paschal/Easter candle and to throw the pieces of paper into a metal dustbin to be burnt.

The retreat master explained that the flame/fire of the Paschal/Easter candle is the fire of the Holy Spirit, the fire of God’s love, and the metal bin where the pieces of paper were burnt is hell! He explained that hell is the love of God experienced by the sinner for his conversion and for his salvation!

The first reading follows the theme of the gospel. The first reading tells us about the joy of salvation! Thus we read in the first reading:

“Shout for joy, daughter of Zion, Israel, shout aloud! Rejoice, exult with all your heart, daughter of Jerusalem! …. He will exult with joy over you, he will renew you by his love; he will dance with shouts of joy for you as on a day of festival.” (Zp 3:14. 17b-18a; SM)

Note that not only will we be happy for our salvation, but God will also be happy for our salvation!

The responsorial psalm follows the theme of the first reading. The responsorial psalm also tells us about the joy of salvation! Thus the response:

“Sing and shout for joy for great in your midst is the Holy One of Israel.” (Is 12:6; SM)

And thus the first stanza:

“Truly, God is my salvation, I trust, I shall not fear. For the Lord is my strength, my song, he became my savior. With joy you will draw water from the wells of salvation. (Is 12:2-3; SM)

The second reading also tells us about the joy and happiness of salvation! Thus we read in the second reading:

“I want you to be happy, always happy in the Lord; I repeat, what I want is your happiness.” (Ph 4:4; SM)

The second reading is quoted in today’s “Entrance Antiphon”: “Rejoice in the Lord always; again I say, rejoice! The Lord is near.” (Ph 4:4-5; SM)

This Sunday, the Third Sunday of Advent, is named after the “Entrance Antiphon”. It is called “Rejoice Sunday” or “Joyful Sunday” or “Happy Sunday”! We are happy and joyful because we are more than half way through to Christmas!

That is why we light the pink (rose) candle, the priest wears a pink vestment and the Mass servers wear pink cinctures! Pink (rose) color symbolizes joy and happiness!

The pink (rose) vestment is used only twice a year, that is, on the Third Sunday of Advent and on the Fourth Sunday of Lent!

Again, Advent is a time when we prepare for the coming of Jesus Christ at Christmas and at the end of time!

We prepare for the coming of Jesus Christ by doing what the gospel today tells us to do. The gospel today tells us to practice charity and justice. The gospel tells us to share our money and our possessions with the poor and the needy. The gospel also tells us to practice justice, that is, we are not to accept or give bribes and we are not to practice corruption. We are to pay our employees a just wage, but employees must also be just to their employers by doing their work! Justice works both ways!

We also prepare for the coming of Jesus Christ by doing what the second reading tells us, that is, we are to be tolerant, that is, we are to be kind (CSB) to one another as the Lord is very near!

Again, a happy and joyful Sunday to all of you! Amen!

2nd Sunday of Advent (Year C) – 9th Dec 2018

Theme: ADVENT (COMING): THE COMING OF JESUS CHRIST AT CHRISTMAS AND AT THE END OF TIME

  • Baruch 5:1-9;
  • Psalm 125 (126). R/ v. 3;
  • Philippians 1:3-6. 8-11
  • Luke 3:1-6 

Today is the 2nd Sunday of Advent; Liturgical Year C. Advent is a time when we prepare for the coming of Jesus Christ at Christmas and at the end of time! “Advent is thus a period for devout and joyful expectation”! (Liturgical Year, 39, Roman Missal)

The gospel today tells us to prepare for the coming of Jesus Christ by making his paths straight, by leveling the mountains, by filling up the valleys, and by making the rough roads smooth, that is, by radically changing our lifestyles for the better! (NJBC)

The gospel also tells us to prepare for the coming of Jesus Christ by “repentance for the forgiveness of sins”. Repentance is turning away from sin, from the world; and turning to God, to the God of love, mercy, forgiveness and salvation!

One of the best ways of “repentance for the forgiveness of sins” is to go to “confession”, that is, to receive the Sacrament of Reconciliation/Penance! 

Most importantly, the gospel tells us that when Jesus Christ comes he will bring us salvation! In his First Coming he began his work of salvation; in his Second Coming he will complete, fulfill, perfect and realize fully his work of salvation! (See the note on Mt 3:2; CSB) Thus the gospel ends: “And all mankind shall see the salvation of God.” (Lk 3:6; Raas)

The second reading also tells us to prepare for the coming of Jesus Christ. The second reading tells us to increase our love for one another and to increase our knowledge and discernment so that we will know what is best!

In fact that is the prayer of St. Paul for the Philippians:

“My prayer is that your love for each other may increase more and more and never stop improving your knowledge and deepening your perception so that you can always recognize what is best. This will help you to become pure and blameless, and prepare you for the Day of Christ, when you will reach the perfect goodness which Jesus Christ produces in us for the glory and praise of God.” (Ph 1:9-11; SM)

Let us read, study, share and pray the “Catechism of the Catholic Church” so that we may increase in faith, knowledge and discernment, and so that we will know what is best!

The first reading tells us about the return from exile from Babylon. It is the second exodus, the new exodus, more important than the first exodus! More importantly, it tells us about the exodus from sin and death to love and life in Jesus Christ the New Moses!

Most importantly it tells us about the final exodus from earth to heaven in the Second Coming of Jesus Christ! Again, in his First Coming, Jesus Christ began his work of salvation; in his Second Coming he will complete and perfect his work of salvation!

Thus we read in the first reading:

“Arise, Jerusalem, stand on the heights and turn your eyes to the east!” (Ba 5:5; SM)

The East, the direction from which the sun rises is a symbol of salvation! (Fuller; NJBC) That is why our churches face the east! And that is why Christmas is celebrated on the 25th of December, originally the feast of the pagan sun god!

The responsorial psalm follows the theme of the first reading. The responsorial psalm also tells us about the return from exile from Babylon.

Thus the first and the second stanzas:

“When the Lord delivered Zion from bondage, it seemed like a dream. Then was our mouths filled with laughter, on our lips there were songs. The heathens themselves said: ‘What marvels the Lord worked for them!’ What marvels the Lord worked for us! Indeed we were glad.” (Ps 125 (126): 1-3; SM)

And thus the response which is taken from the second stanza:

“What marvels the Lord worked for us! Indeed we were glad.” (Ps 125 (126): 3; SM)

“The Lord had done great things for us; Oh, how happy we were!” (CSB)

Again, Advent is a time when we prepare for the coming of Jesus Christ at Christmas and at the end of time!

We prepare for the coming of Jesus Christ by “repentance for the forgiveness of sins”, that is, by going to confession; by “making his paths straight”, that is, by changing our lifestyles radically for the better! (Gospel)

We prepare for the coming of Jesus Christ by increasing our love for one another and by increasing our knowledge and discernment so that we will know what is best! (Second reading) We can increase our faith, knowledge and discernment by reading, studying, sharing and praying the Catechism of the Catholic Church, especially in this Year of Faith (11th October 2012 to 24th November 2013)!

We prepare for the coming of Jesus Christ by prayer, by reading the Bible and the Sunday Mass readings, by becoming Santa Claus (Dutch, Saint Nicholas) for the poor, especially for the poor children, by going Christmas caroling and by proclaiming the good news of Christmas, by attending prayer meetings, bible-sharing, BEC (Basic Ecclesial Community) meetings, etc. A happy and joyful Advent to all of you! Amen!

33rd Sunday in Ordinary Time (Year B) – 18th Nov 2018

Theme: THE SECOND COMING OF JESUS CHRIST

  • Daniel 12:1-3;
  • Psalm 15 (16): 5. 8-11. R/ v. 1;
  • Hebrews 10:11-14. 18
  • Mark 13:24-32

Today is the 33rd Sunday in Ordinary Time, Liturgical year B. Next Sunday will be the last Sunday of the Liturgical year. As we come to the end of the Liturgical Year the readings today tell us about the end of the world, that is, the Second Coming of Jesus Christ. Jesus Christ will come a second time when he will win over all!

The gospel today tells us of the Second Coming of Jesus Christ. The gospel tells us that he will come in the clouds with power and glory and his angels will gather all his chosen ones and bring them to heaven! Thus we read in the gospel:

“And then they will see the Son of Man coming in the clouds with great power and glory; then too he will send the angels to gather his chosen from the four winds, from the ends of the world to the ends of heaven”. (Mk 13: 26-27; SM)

The gospel also tells us that we do not know when Jesus Christ will come a second time, not even the angels, not even Jesus Christ himself! Only God the Father knows when Jesus Christ will come a second time! Thus the gospel ends by telling us:

“But as for that day or hour, nobody knows it, neither the angels of heaven, nor the Son; no one but the Father.” (Mk 13:32; SM)

That is why the Gospel Acclamation today tells us to be always prepared for the Second Coming of Jesus Christ:

“Stay awake and stand ready, because you do not know the hour when the Son of Man is coming.” (Mt 24:42. 44; SM)

The first reading follows the theme of the gospel. The first reading also tells us about the end of the world. The first reading tells us that at the end of the world the dead will rise to life! The virtuous will rise to everlasting life, but the wicked to everlasting damnation. The wise who instructed many in righteousness will shine like the vault of heaven and like the stars of heaven! (HCSB) Thus we read in the first reading:

“Of those who lie sleeping in the dust of the earth many will awake, some to everlasting life, some to shame and everlasting disgrace. The learned will shine as brightly as the vault of heaven, and those who have instructed many in virtue, as bright as stars for all eternity.” (Dn 12:2-3; SM)

It is significant that the resurrection of the dead is mentioned for the first time in the Old Testament! (NJBC; CCB)

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us to trust God, because he is the only one who can save us from death and give us life and happiness! (CSB)

The response and the first verse of the responsorial psalm tell us to trust in God. Thus we pray with the psalmist:

“Preserve me, God, I take refuge in you. O Lord, it is you who are my portion and cup; it is you yourself who are my prize.” (Ps 15 (16): 1 and 5; SM)

Verses 10 and 11 tell us that God is the only one who can save us from death and give us life and happiness. Thus we pray with the psalmist:

“For you will not leave my soul among the dead, nor let your beloved know decay. You will show me the path of life, the fullness of joy in your presence, at your right hand happiness for ever.” (SM)

The second reading is a continuation and a conclusion of the second readings of the past few Sundays. Again, the second reading compares the Levitical priesthood of the Jews of the Old Testament with the priesthood of Jesus Christ in the New Testament:

(i) The Levitical priests offer sacrifices everyday, but their sacrifices cannot take away sins.

(ii) Jesus Christ offered himself once and for all and has taken away all our sins and made us holy.

(iii) We do not need the sacrifices of the Levitical priests anymore. We already have the sacrifice of Jesus Christ. We only need the sacrifice of Jesus Christ.

Thus we read in the second reading today:

“All priests stand at their duties every day, offering over and over again the same sacrifices which are quite incapable of taking sins away. Christ, on the other hand, has offered one single sacrifice for sins. .… By virtue of that one single offering, he has achieved the eternal perfection of all whom he is sanctifying. When all sins have been forgiven, there can be no more sin offerings.” (Heb 10: 11-12a. 14. 18; SM)

Today in the Mass, in the power of the Holy Spirit, the Church makes present, real and effective, the sacrifice of Jesus Christ for our salvation; and today in the Mass, we receive the Holy Spirit, to help us prepare for the Second Coming of Jesus Christ! A happy and holy Sunday to all of you! Amen!

31st Sunday in Ordinary Time (Year B) – 4th November 2018

Theme: WE LOVE GOD, NEIGHBOR AND ONESELF BECAUSE GOD FIRST LOVED US

  • Deuteronomy 6:2-6;
  • Psalm 17 (18): 2-4. 47. 51. R/ v. 2;
  • Hebrews 7:23-28
  • Mark 12:28-34

Today is the 31st Sunday in Ordinary Time, Liturgical Year B. The readings today tell us about the greatest commandment of the Law, that is, we are to love the Lord our God with all our soul, all our heart, all our mind and with all our strength, that is, we are to love the Lord our God with our whole person and being! And we are to love our neighbor as we love ourselves! Three things come to mind:

(i) We love because God first loved us! (1 Jn 4:19) We love God because God first loved us. We love our neighbor because God first loved us. And we love ourselves because God first loved us. Our love for God, neighbor and oneself is only a response to God’s first love for us!

(ii) We cannot love God if we do not also love our neighbor!

“Anyone who says ‘I love God’ and hates his brother, is a liar, since whoever does not love the brother whom he can see cannot love God whom he has not seen. Indeed this is the commandment we have received from him, that whoever loves God, must also love his brother.” (1 Jn 4: 20-21; NJB)

But more importantly, we cannot love our brother if we do not first love God, because love comes from God!

“Love consists in this: it is not we who loved God, but God loved us and sent his Son to expiate our sins. My dear friends, if God loved us so much, we too should love each other.” (1 Jn 4:10-11; NJB)  

H. Fuller (Preaching the Lectionary, 1984) tells us that Jesus joined the first and second commandments in a radical sense:

“Love of God is illusory if it does not issue in love of neighbor, and love of neighbor is refined self-love if it does not proceed from the love of God.”

(iii) In the year 2007, 138 Muslim scholars, clerics and intellectuals, etc. from all over the world, including 2 from Malaysia wrote a letter to Pope Benedict XVI to dialogue on these two greatest commandments to love God and neighbor! Our Pope accepted the invitation to dialogue, emphasizing that one cannot love God if one does not also love one’s neighbor!

The letter was entitled “A Common Word Between Us and You”! (13th October 2007) The common word is love, that is, love of God and love of neighbor! When two of the greatest religions of the world, that is, Christianity and Islam, come together to dialogue on the two greatest commandments of God, there is hope for love and peace in the world! The dialogue is still going on!

The first reading follows the theme of the gospel. The first reading also tells us about the greatest commandment of the Law, that is,

“The Lord our God is the one Lord. You shall love the Lord your God with all your heart, with all your soul, with all your strength.” (Dt 6:4-5; Sunday Missal (SM))

The first reading also tells us that if we keep the commandments of God, especially the commandment to love God, we will be blessed with long life; long life for ourselves, for our children and for our grand children. We will also be blessed with prosperity and fertility so that we will increase and multiply and have many children and grand children! We will also be blessed with a land flowing with milk and honey, that is, a land of grace and a land of abundance!

The responsorial psalm follows the theme of the first reading. Thus the first sentence of the responsorial psalm from which the response is taken:

“I love you, Lord, my strength, my rock, my fortress, my saviour.” (Ps 17 (18): 2-3; SM)

Indeed, the Lord saved us (NJBC) by loving us in his Son Jesus Christ! Thus verses 4. 47 and 51 of the responsorial psalm:

“The Lord is worthy of all praise: when I call I am saved from my foes. Long life to the Lord, my rock! Praised be the God who saves me. He has given great victories to his king and shown his love for his anointed.” (Ps 17 (18): 4. 47. 51; SM)

And thus the response:

“I love you, Lord, my strength.” (Ps 17 (18): 2; SM)

The second reading tells us about the differences between the Levitical Priesthood and the Priesthood of Jesus Christ:

(i) The Levitical Priesthood is temporary and transitory, but the Priesthood of Jesus Christ is eternal and permanent.

(ii) The Levitical priest is himself a sinner, but Jesus Christ is sinless.

(iii) The Levitical priest offers sacrifices every year and according to the letter to the Hebrews, everyday, but Jesus Christ offered himself once and for all!

(iv) The Levitical priest cannot save, but Jesus Christ is the only Savior of the world!

Today in the Eucharist, through the power of the Holy Spirit, we make present, real and effective the once and for all sacrifice of Jesus Christ for our salvation and today in the Eucharist we receive the Holy Spirit to help us love God with all our soul, our heart, our mind and our strength, and to love our neighbor as we love ourselves! A happy and blessed Sunday to all of you! Amen!

30th Sunday in Ordinary Time (Year B) – 28th October 2018

Theme: WE ARE SAVED BY FAITH IN JESUS CHRIST

  • Jeremiah 31:7-9;
  • Psalm 125 (126): R/ v. 3;
  • Hebrews 5:1-6
  • Mark 10:46-52

Today is the 30th Sunday in Ordinary Time, Liturgical Year B. The readings today tell us that we are saved by faith in Jesus Christ! The gospel today tells us that a blind man approached Jesus to be healed of his blindness. He cried out to Jesus twice, “Son of David, Jesus, have pity on me”. “Son of David” is a Messianic title! The blind man acknowledged Jesus to be the Messiah!
But more importantly, the gospel tells us that Jesus cured the blind man of his blindness saying, “Go; your faith has saved you”. And the blind man could see immediately and he followed Jesus on the way.

The blind man could see with the eyes of faith and he followed Jesus on the way to “Jerusalem” to suffer, die and rise from the dead. (NJBC; IBC; Fuller; Faley) The twelve disciples of Jesus could not see with the eyes of faith and they could not follow Jesus on the way to “Jerusalem” to suffer, die, and rise from the dead. The twelve disciples of Jesus wanted to sit at Jesus right hand and left in his glory, but they did not want to follow Jesus to “Jerusalem” to his Passion; even after Jesus taught them a third time that he was to suffer, die, and rise from the dead on the third day! (Mk 10:32-45; Previous Sunday)
Again, we are saved by faith in Jesus Christ!

The first reading follows the theme of the gospel. The first reading tells us about salvation in Jesus Christ. The first reading tells us about the return from exile from Babylon. This is the second Exodus, the new Exodus, more important than the first Exodus! Thus we read in the first reading:

“‘The Lord has saved his people, the remnant of Israel!’ See, I will bring them back from the land of the North and gather them from the far ends of the earth; all of them: the blind and the lame, women with child, women in labor: a great company returning here.” (Jr 31:7-8; SM)

Again, this second and new Exodus will only be completely and finally fulfilled in the salvation by Jesus Christ!

The responsorial psalm follows the theme of the first reading. The responsorial psalm also tells us about the return from exile from Babylon. The responsorial psalm tells us that the people of Israel rejoiced that they were back in Zion! (CSB) Thus we read in the first and second stanzas of the responsorial psalm:

“When the Lord delivered Zion from bondage, it seemed like a dream. Then was our mouths filled with laughter, on our lips there were songs. The heathens themselves said: ‘What marvels the Lord worked for them!’ What marvels the Lord worked for us! Indeed we were glad.” (Ps 125 (126): 1-3; SM)
And thus the response of the responsorial psalm:

“What marvels the Lord worked for us! Indeed we were glad.” (Ps 125 (126): 3; SM)

Again, this second and new Exodus will only be fulfilled in the salvation by Jesus Christ!

The second reading tells us that the high priest has been appointed by God to offer sacrifices for sins, for his own sins and for the sins of the people. The high priest did not choose himself but he was chosen by God. In the same way Jesus Christ did not chose himself but he was chosen by God to be high priest. Jesus Christ was the Son of God. He was chosen by God his Father to be high priest. The priesthood of Jesus Christ is the priesthood of Melchizedek, like Melchizedek, Jesus Christ had no earthly father and mother; He had no beginning and end. He was the Son of God. (Heb 7:3) He was without sin and he offered himself as the sacrifice for sin. He did it once and for all. He is the only one who can save us from sin! Again, we are saved by faith in Jesus Christ!

The theme of faith in today’s gospel is very relevant for us today, because our Pope Emeritus Benedict XVI launched the Year of Faith in 2012. The Year of Faith coincides with the 50th Anniversary of the Second Vatican Council and the 20th Anniversary of the Catechism of the Catholic Church (CCC)! Year of Faith invited all of us to update and renew our faith with the documents of the Second Vatican Council and the Catechism of the Catholic Church.

I urge you to own a copy of the Catechism of the Catholic Church for homes, schools, colleges, universities, BECs (Basic Ecclesial Communities), offices, Sunday schools, communities, etc.! And we must share and pray the Catechism of the Catholic Church with our families, our teachers, our students, our workmates, our friends, our communities, our catechumens, etc. In short, we are to renew our faith and share our faith with others! Wishing you a happy and joyful Sunday!

29th Sunday in Ordinary Time (Year B) – 21st October 2018

Theme: JESUS CAME TO SERVE, TO SUFFER AND TO SACRIFICE HIMSELF IN ORDER TO SANCTIFY AND SAVE THE WORLD WITH HIS LOVE, MERCY AND GRACE (Mission Sunday)

  • Isaiah 53:10-11;
  • Psalm 32 (33): 4-5. 18-20. 22. R/ v. 22;
  • Hebrews 4:14-16
  • Mark 10:35-45

Today is the 29th Sunday in Ordinary Time, Liturgical Year B. The readings today tell us that Jesus came to serve, to suffer, and to sacrifice Himself in order to sanctify and save the world with his love, mercy and grace.

The gospel today tells us that the disciples James and John requested from Jesus that they sit at Jesus’ left and right hand in His glory. The gospel also tells us that the other ten disciples were angry with James and John because they too wanted to sit at Jesus’ left and right hand in His glory.

But Jesus taught them that to become great one must become servant and to be first one must be slave of all. For the Son of Man himself came not to be served but to serve and to give his life as a ransom for many! That is, Jesus came to serve, to suffer, and to sacrifice his life in order to sanctify and save the world with his love, mercy and grace! Thus we read in the gospel today:

“For the Son of Man himself did not come to be served but to serve, and to give his life as a ransom for many.” (Mk 10: 45; SM)

The first reading follows the theme of the gospel. The first reading is the fourth of four Suffering Servant Songs of Isaiah.

The first reading tells us that the Suffering Servant was innocent but he suffered on behalf of the guilty to save them from sin. Vicarious suffering! Thus we read in the first reading:

“By his sufferings shall my servant justify many, taking their faults on himself.” (Is 53:11; SM)

Again, Jesus came to serve, to suffer and to sacrifice himself in order to sanctify and save the world with his love, mercy and grace! That is why the responsorial psalm tells us about the love of God and the second reading tells us about the mercy and grace of God!

The responsorial psalm tells us about the love of God. The responsorial psalm tells us that the Lord fills the earth with his love, and he looks on those who hope in his love, and the responsorial psalm tells us to pray for his love! Thus we read in the responsorial psalm:

“The Lord loves justice and right and fills the earth with is love. The Lord looks on those who revere him, on those who hope in his love. May your love be upon us, O Lord, as we place all our hope in you.” (Ps 32 (33): 5. 18. 22; SM)

And thus the response of the responsorial psalm:

“May your love be upon us, O Lord, as we place all our hope in you.” (Ps 32 (33): 22; SM)

The second reading tells us about the mercy and grace of God. The second reading tells us to approach the throne of grace with confidence that we will receive his mercy for the forgiveness of our sins and that we will receive his grace to help us not to sin anymore! Thus we read in the second reading:

“Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help” (Heb 4:16; SM)

Today in this Mass we thank God our Father for his Son Jesus Christ who suffered, died and rose from the dead to give us the Holy Spirit. And we ask God our Father through his Son Jesus Christ to give us the Holy Spirit to help us serve, suffer and sacrifice ourselves in order to sanctify and save the world with love, mercy and grace! A happy and joyful Sunday to all of you! Amen!

28th Sunday in Ordinary Time (Year B) – 14th October 2018

Theme: ATTACHMENT TO WEALTH IS AN OBSTACLE TO CHRISTIAN DISCIPLESHIP

  • Wisdom 7:7-11;
  • Psalm 89 (90): 12-17. R/ v. 14;
  • Hebrews 4:12-13
  • Mark 10:17-30

Today is the 28th Sunday in Ordinary Time, Liturgical Year B. The gospel today tells us that attachment to wealth is an obstacle to Christian discipleship. (Fuller; Faley)

The gospel today tells us that a rich man came to Jesus to look for eternal life. He was a good man because he kept all the commandments of God. He did not kill, he did not commit adultery, he did not steal, etc. But Jesus asked him to sell all his possessions and give the money to the poor and follow Jesus. The man went away sad because he had great wealth. He did not follow Jesus and become Jesus’ disciple. He was attached to his wealth. The gospel today tells us to be detached from our wealth and to share our wealth with the poor and the needy and to follow Jesus and become His disciple.

The gospel also tells us that it is very hard for a rich man to enter the kingdom of God. In fact it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God! Again, attachment to wealth is an obstacle to enter the kingdom of God. Again, detach from your wealth, share your wealth with the poor, and enter the kingdom of God! For salvation is “impossible” for men and money, salvation is “possible” only for God!

Finally, the gospel tells us that those who have detached themselves from their wealth and family and followed Jesus will be rewarded a hundred times over with houses, land, mothers, sisters, brothers, children, etc. now in this life and also eternal life in the world to come! That is, they will be rewarded with a Christian community of brothers and sisters, mothers and fathers, and children, who will share with them their houses and lands and possessions! And they will also be rewarded with eternal life in heaven!

The first reading follows the theme of the gospel. The first reading tells us to pray for wisdom and not to pray for wealth, power, health or beauty. When we have wisdom we will know the will of God and all the other things will be given to us as well! Thus we read in the first reading:

“In her company all good things came to me, at her hands riches not to be numbered.” (Ws 7:11; SM)

Solomon did not pray for wealth, power or long life, but Solomon prayed for wisdom and God gave Solomon wisdom as well as wealth, fame and long life! (1 K 3:5-15)

The responsorial psalm follows the theme of the first reading. The responsorial psalm also tells us to pray for wisdom. (NJBC; CCB) Thus the first verse of the first stanza:

“Make us know the shortness of our life that we may gain wisdom of heart.” (Ps 89 (90): 12; SM)

The responsorial psalm also asks us to pray for love and joy. Thus the second stanza:

“In the morning, fill us with your love; we shall exult and rejoice all our days. Give us joy to balance our affliction for the years when we knew misfortune.” (Ps 89 (90): 14-15; SM) 

Thus the response of the responsorial psalm which is taken from the second stanza:

“Fill us with your love that we may rejoice.” (Ps 89 (90): 14; SM)

The second reading is a warning; a warning that the word of God is both judgment and salvation. (CSB) The word of God is judgment for those who do not persevere in the faith and salvation for those who persevere in the faith. It is not enough to have faith. We have to persevere in the faith, especially in times of trials, so that the word of God becomes salvation for us!

Today in this Mass we thank God our Father for his Son Jesus Christ, who suffered died and rose from the dead to give us the Holy Spirit; and we ask God our Father through his Son Jesus Christ to give us the Holy Spirit, so that we may be detached from our wealth, share our wealth with the poor and needy, and follow Jesus and become his disciples. And so that we will have the wisdom to know God’s will. We also ask God to help us persevere in the faith, especially in times of great trials. A happy and joyful Sunday to all of you! Amen!