2nd Sunday in Ordinary Time (Year A) – 19th Jan 2020

Theme: JESUS CHRIST THE REAL BRIDEGROOM

  • Isaiah 62:1-5;
  • Psalm 95 (96): 1-3. 7-10. R/ v. 3;
  • 1 Corinthians 12:4-11
  • John 2:1-11

Today is the 2nd Sunday in Ordinary Time, Year C. The readings today tell us that Jesus Christ is the real bridegroom! (IBC) The gospel today tells us that Jesus, his mother Mary, and Jesus’ disciples were at a wedding feast! The wedding feast ran out of wine and Jesus changed water into wine! And the wine that Jesus made was even better than the first and best wine, so much so that the steward complained to the bridegroom that normally people serve the best wine first and the cheaper wine later, but the bridegroom had kept the best wine to the end!

Marriages begin with “honey moon”, full of love, life and happiness, but as the years pass, the love, life and happiness diminish and finally we run out of wine! But Jesus can change water into wine and the wine that Jesus gives is even better than the first and best wine! In other words, as we get older the love increases, the life increases, and the happiness increases! The late Bishop Fulton Sheen said that it takes three to get married, that is, a man, a woman and Jesus Christ. That is why we get married not in court, but in the Church. The court can only give us a certificate of marriage/divorce, but it cannot give us the Holy Spirit of love, life and happiness! Only Jesus Christ can give us the Holy Spirit of love, life and happiness!

When a man and a woman gets married they do the most important and the most holy thing, that is, they do what God the Father does, that is, they love, they create life (procreation), and they are happy as God the Father is happy in heaven! But today, especially in Europe, people do not want to be married! They only want sex, they do not want children, and they are not happy. And even if they are married, they divorce and they remarry, etc., and the vicious circle goes on and on, and they become more and more unhappy.

But those who “invite” Jesus Christ to their “wedding” do not divorce, they remain married, and their love, life and happiness grow stronger and stronger as they get older and older! I stayed with an Italian family, where the husband and wife had decided to marry for only six months, and they did not want any children, and they were not happy; but after entering the “Neo-Catechumenal Way” they had three children and was expecting a fourth child, and they were happy, loving and full of life, that is, they had many children! Pope Emeritus Benedict XVI has given the final approval to the “Statutes of the Neocatechumenal Way” on the 11th of May 2008, the Solemnity of Pentecost!

The first reading follows the theme of the gospel. The first reading tells us that God will be the bridegroom and Israel/Jerusalem will be the bride! Thus we read in the first reading:

“No more will you be known as “Forsaken” or your country be known as ‘Desolation’; instead, you will be called ‘My Delight is in her’ and your country ‘The Wedded’; for Yahweh will take delight in you and your country will have its wedding. Like a young man marrying a virgin, your rebuilder will wed you, and as the bridegroom rejoices in his bride, so will your God rejoice in you.” (Is 62:4-5/NJB)

Today this prophesy of Isaiah is fulfilled in Jesus Christ! Jesus Christ is the Bridegroom and the Church is His Bride! Jesus Christ is the real Bridegroom, because he is “love” and “faithfulness”, the attributes of God in the Old Testament (Ex 34:6/NJB), perfected by Jesus Christ in the New Testament!

A real bridegroom and a real husband loves his wife even if his wife does not love him, and a real husband is faithful to his wife even if his wife is not faithful to him! And in the end the unloving and unfaithful wife will go to heaven, because of the “faithful love” of the husband!

The responsorial psalm has “a strong missionary note”! (NJBC/Fuller) Thus the response of the responsorial psalm:

   “Proclaim the wonders of the Lord among all the peoples.” (Ps 95 (96): 3/SM)

The responsorial psalm has four stanzas. The first and second stanzas tell us to proclaim the glory of the Lord to all the nations. (Ps 95 (96): 1-3) The third and fourth stanzas tell all the nations to worship God! (Ps 95 (96): 7-10)

In the context of Christian Marriage: “Proclaim the good news of Christian Marriage to all the nations”!

The second reading tells us about “unity in diversity”, not unity in uniformity! The second reading tells us that all the different gifts ((1) wisdom and (2) knowledge; (3) faith, (4) healing, and (5) miracle-working; (6) prophecy, (7) discernment of spirits, (8) tongues, and (9) interpretation of tongues / Fuller) are from the same Spirit, all the different services are to serve the same Lord, and it is the same God who works in all the different people in all their different works! And above all, all the gifts are given for the good of the whole community! Thus we read in the second reading:

   “Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.” (1 Co 12:4-7/HCSB)    

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us make our marriages loving, fruitful (procreation) and happy! The Holy Spirit will help us proclaim the good news of Christian Marriage! And the Holy Spirit will help us live in unity in diversity! Amen!

THE EPIPHANY OF THE LORD (A, B, C) – 5th Jan 2020

Theme: THE REVELATION OF THE LORD AS KING, GOD, AND SUFFERING SAVIOUR TO ALL THE NATIONS 

  • Isaiah 60:1-6;
  • Psalm 71 (72): 1-2. 7-8. 10-13. R/ cf. v. 11;
  • Ephesians 3:2-3. 5-6
  • Matthew 2:1-12

Today we celebrate the Solemnity of the Epiphany of the Lord, that is, the revelation of the Lord to all the nations! The Gospel today tells us that the Jews in the person of King Herod rejected Jesus, but the Gentiles in the persons of the wise men accepted Jesus! The Jews rejected Jesus because they wanted a political, nationalistic and military Messiah! But Saint Paul tells us in the letter to the Romans, Chapter 11, that at the end of time, the Jews will also accept Jesus!

The gospel tells us that the wise men worshipped Jesus and offered him gifts of gold, frankincense and myrrh! The Fathers of the Church, including Saint Irenaeus (ca. 130-200), tell us that the three gifts symbolize Jesus as King (gold), God (frankincense/incense), and Suffering Savior (myrrh)! (NJB; NJBC; Lefrois; Raas) Jesus is not only King, but he is also God; he is not only God, but he is also Suffering Savior! A God who suffers and dies to save the whole world from sin and death! A God of love, mercy, forgiveness and salvation; not a God of law, justice, punishment and damnation!

The first reading follows the theme of the gospel. The first reading tells us that all the nations will come and worship him and they will bring with them the gifts and riches from all the nations! Thus we read in the first reading:

“…. the riches of the sea will flow to you; the wealth of the nations come to you; camels in throngs will cover you, and dromedaries of Midian and Ephah; everyone in Sheba will come, bringing gold and incense and singing the praise of the Lord.” (Is 60:5-6; SM)   

The first reading tells us that even the Jews in exile will be brought back home by the nations! (Is 11:12; 49:18. 22-23; HCSB) Thus we read in the first reading:

    “…. all are assembling and coming towards you, your sons from far away and daughters being tenderly carried.” (Is 60:4; SM)     

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us that all the nations will come and worship the Lord! Thus the response of the responsorial psalm:

    “All nations shall fall prostrate before you, O Lord.” (Ps 71 (72): 11; SM)

The responsorial psalm tells us that all the nations worship the Lord, because the Lord gives justice to the poor, the needy and the weak; and the Lord gives peace, shalom, and salvation to all the nations!

The responsorial psalm has four stanzas. The third stanza (vv. 10-11) tells us that all the nations will worship the Lord! The first (vv. 1-2), second (v. 7) and fourth (vv. 12-13) stanzas tell us that the Lord will give justice to the poor, the needy, and the weak; and the Lord will give peace, shalom, and salvation to all the nations! Thus the second stanza of the responsorial psalm:

    “In his days justice shall flourish and peace till the moon fails.”! (Ps 71 (72): 7; SM)   

The second reading follows the theme of the gospel. The second reading tells us “that pagans now share in the same inheritance, that they are parts of the same body, and that the same promise has been made to them, in Christ Jesus, through the gospel”! (Ep 3:6; SM) In “Greek” pagans are now “coheirs”, “comembers”, and “copartners/cosharers” with the Jews! (NJBC; IBC)

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us to proclaim the Good News to all the nations, so that all the nations may believe and worship the Lord who is King, God and Suffering Savior!  Amen!

 

THE HOLY FAMILY OF JESUS, MARY AND JOSEPH

Theme: THE HOLY FAMILY IS HOLY, BECAUSE GOD IS THE FATHER, JESUS IS THE SON OF GOD, BORN THROUGH THE POWER OF THE HOLY SPIRIT

  • Ecclesiasticus (Sirach) 3:2-6. 12-14;
  • Psalm 127:1-5. R. v. 1;
  • Colossians 3:12-21
  • Matthew 2:13-15. 19-23

Today we celebrate the feast of the Holy Family of Jesus, Mary, and Joseph! The family of Jesus, Mary, and Joseph is holy because God is the Father, Jesus is the Son of God, born through the power of the Holy Spirit!

Our families are also holy, because in Baptism we were born again through the power of the Holy Spirit, and God is our Father, and we are the children of God, and brothers and sisters of Jesus Christ, and the Church is our Mother!

The gospel today tells us about the Holy Family of Jesus, Mary, and Joseph. The gospel tells us that Joseph was obedient to the Lord. Three times the Lord instructed him and 3 times he obeyed the Lord! The angel of the Lord told him to leave for Egypt and he left for Egypt; the angel of the Lord told him to return to Israel and he returned to Israel; and the angel of the Lord told him not to go to Judaea, but to go to Galilee, and he went to Galilee and settled in Nazareth! The Holy Family is the family that is obedient to the Lord God!

The first reading tells us about the family. The first reading is a commentary on one of the Ten Commandments. It is a commentary on the fourth commandment, that is, honor your father and mother: “Honor your father and your mother so that you may live long in the land that Yahweh your God is giving you.” (Ex 20:12)

The first reading tells that if we honor our fathers and mothers we will be blessed! We will be blessed with long life, prosperity, and happiness with our own children; and God will listen to our prayers and our sins will be forgiven! The first reading also tells us to honor our parents in their old age and God will forgive our sins!

The responsorial psalm also tells us about the family. The responsorial psalm tells us that those who fear (revere) the Lord and walk in his ways will be blessed with happy and prosperous families! They will have plenty of children!

Thus we read in the responsorial psalm: “O blessed are those who fear the Lord and walk in his ways! By the labor of your hands you shall eat. You will be happy and prosper. Your wife like a fruitful vine in the heart of your house; your children like shoots of the olive, around your table.” (Ps 127:1-3)

The second reading tells us about “The Christian Family” (CSB): “Wives, give way to your husbands, as you should in the Lord. Husbands, love your wives and treat them with gentleness. Children, be obedient to your parents always, because that is what will please the Lord. Parents, never drive your children to resentment or you will make them feel frustrated.” (Col 3:20-21)

The second reading should be read not only in the light of “equality”, but also and especially in the light of “mutuality”, that is, to love one another as the Lord has loved us!

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us his Holy Spirit, so that we will fear the Lord and walk in his ways, and so that we will be blessed with a happy, prosperous and fruitful family with many many children! Amen!

4TH SUNDAY OF ADVENT (Year A) – 22nd Dec 2019

Theme: EMMANUEL: ‘GOD-IS-WITH-US’!

  • Isaiah 7:10-14;
  • Psalm 23:1-6. R. vv. 7. 10;
  • Romans 1:1-7
  • Matthew 1:18-24

Today is the 4th Sunday of Advent. Advent means coming – the coming of Jesus Christ! Jesus Christ came 2,000 years ago in Memory, Jesus Christ continues to come every Christmas in Mystery, and Jesus Christ will come at the end of time in Majesty! Advent is a time when we prepare for the coming of Jesus Christ!

The readings today tell us that when Jesus Christ comes, he will save us from our sins! The readings today also tell us to accept him when he comes, and to proclaim him to others, so that others may also accept him and be saved!

The gospel today tells us that Jesus Christ was born through the power of the Holy Spirit. He is the Son of God. He is Emmanuel, that is, ‘God-is-with-us’! He is Jesus, that is, the one who is to save us from our sins. Sin makes us suffer. St. Paul tells us that the wages of sin is death (Rm 6:23); but the Lord wants us to live and to be happy!

Thus we read in the gospel: “The angel of the Lord appeared to Joseph in a dream, and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’”! (Mt 1:20-21)

The first reading tells us that king Ahaz of Judah (Southern Kingdom) rejected the sign of Emmanuel. He did not want to depend on God. He depended on the power of Assyria to fight the war against Israel (Northern Kingdom) and Syria. This was in the 8th century B.C. But the Lord was faithful to him, and the Lord himself will give him the sign of Emmanuel!

Thus we read in the first reading: “The Lord himself, therefore, will give you a sign. It is this: the maiden is with child and will soon give birth to a son whom she will call Emmanuel, a name which means ‘God-is-with-us’”! (Is 7:14)         

The responsorial psalm tells us to accept the Lord, and to accept him with clean hands and pure hearts, and not desiring worthless things, that is, to accept the Lord with pure actions and pure thoughts, and not worshipping idols, be they idols of power or wealth. And the Lord will bless us and save us! (GNB) The responsorial psalm is a psalm of entry into the Temple by the Lord, followed by the people! But Paul tells us that we are the temple of God! (1 Co 3:16)

Thus the response of the responsorial psalm: “Let the Lord enter! He is the king of glory.” (Ps 23:7. 10)

And thus the 2nd and 3rd stanzas of the responsorial psalm: “Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things. He shall receive blessings from the Lord and reward from the God who saves him.”! (Ps 23:3-5)

Finally, the second reading tells us to be apostles of the Lord to proclaim his Good News to all the nations, so that all the peoples may accept him and be saved by him!

Thus we read in the second reading: “Through him we received grace and our apostolic mission to preach the obedience of faith to all pagan nations in honor of his name.”! (Rm 1:5)

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us his Holy Spirit! The Holy Spirit will help us accept the Lord when he comes, and be saved! The Holy Spirit will also help us proclaim the Good News to all the pagan nations, so that they too may accept the Lord and be saved! A Happy Advent to all of you! Amen!

33rd Sunday in Ordinary Time (Year C) – 17th Nov 2019

Theme: IN THE END, GOOD WILL WIN OVER EVIL, LIFE WILL WIN OVER DEATH; BECAUSE GOD WILL WIN OVER THE DEVIL

  • Malachi 3:19-20;
  • Psalm 97:5-9. R/ cf. v.9;
  • 2 Thessalonians 3:7-12
  • Luke 21:5-19 

Today is the 33rd Sunday in Ordinary Time, Liturgical Year C. Next Sunday will be the Last Sunday of the Liturgical Year C. And as we come to the end of our Liturgical Year, the readings today tell us about the end times! The readings today tell us that at the end of time, good will win over evil, life will win over death; because God will win over the Devil!

The gospel today tells us that before the end times, Christians will be persecuted. They will be imprisoned. They will be brought to the courts, but they are not to prepare their defense, because the Lord himself will give them an eloquence and a wisdom which none of their opponents can withstand! They will even be betrayed by their own parents, brothers and sisters, relatives and friends, and they will be put to death; but their endurance will win them their lives!

That is why I said that, in the end, life will win over death, good will win over evil; because God will win over the Devil!

The first reading follows the theme of the gospel. The first reading also tells us that in the end, good will win over evil, life will win over death; because God will win over the Devil! The first reading tells us that in the end, evil will be burnt like straw. Their roots and their trunks will all be burnt! As for the good, the sun of righteousness will shine on them with its healing rays and they will be saved! Thus we read in the first reading:

“The day is coming now, burning like a furnace; and all the arrogant and the evil-doers will be like stubble. The day that is coming is going to burn them up, says the Lord of hosts, leaving them neither root nor stalk. But for you who fear my name, the sun of righteousness will shine out with healing in its rays.” (Ml 3:19-20; SM)

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us that the Lord comes to rule the world and all its peoples with justice and fairness! Thus the response:

“The Lord comes to rule the peoples with fairness.” (Ps 97:9; SM)

The responsorial psalm has three stanzas. The first stanza calls all the nations to praise and welcome the Lord who comes to rule the world and all its peoples with justice and fairness. (Ps 97:5-6) The second stanza calls the whole of creation to praise and welcome the Lord who comes to rule the world and all its peoples with justice and fairness. (Ps 97:7-8) And the third stanza from which the response is taken, tells us that the Lord comes to rule the world and all its peoples with justice and fairness. (Ps 97:9)

The second reading tells us how not to prepare for the end of time! Some people prepare for the end of time by doing nothing! This was what the Thessalonians were doing! They were doing nothing and waiting for the end of the world! St. Paul commanded them to work for their food! If they did not work for their food, they should not eat! Thus we read in the second reading:

    “We gave you a rule when we were with you: not to let anyone have any food if he refused to do any work. Now we hear that there are some of you who are living in idleness, doing no work themselves but interfering with everyone else’s. In the Lord Jesus Christ, we order and call on people of this kind to go on quietly working and earning the food that they eat.” (2 Th 3:10-12; Sunday Missal (SM))

We prepare for the end of time by praying, by doing the will of God, by being detached from the world, and by proclaiming the good news, so that all may believe and so that all may be saved!

Today we thank God for the gift of faith, and we ask God to increase our faith, so that even under persecution we will hold on to our faith, pray, and do the will of God; believing that in the end, good will overcome evil, life will overcome death and God will overcome the Devil! God bless you! Amen!

32nd Sunday in Ordinary Time (Year C) – 10th Nov 2019

Theme: WE SHALL RISE FROM THE DEAD AND LIVE FOREVER

  • 2 Maccabees 7:1-2. 9-14;
  • Psalm 16:1. 5-6. 8. 15. R/ v. 15;
  • 2 Thessalonians 2:16-3:5
  • Luke 20:27-38 (Shorter Form, Lk 20:27. 34-38)

Today is the 32nd Sunday in Ordinary Time, Liturgical Year C. And as we come to the end of our Liturgical Year, the readings today tell us about the end times! The readings today tell us that at the end of time, life will win over death, Resurrection and new life will win over sin and death! Indeed, the new life of the resurrection is even better than the life before sin!

    “O happy fault, O necessary sin of Adam, which gained for us so great a Redeemer!” (Easter Proclamation; SM)

To begin with, God created us in his own image, to love, to think, to be free, to do good and to live forever! And when we sinned, God sent his Son to save us! Through the death and resurrection of his Son Jesus Christ, God gave us the Holy Spirit to help us love as he loves, think as he thinks, to be free as he is free, to do good as he does good, and to live forever as he lives forever! The other creatures were not created in the image of God. They cannot love, think, be free, do good and live forever! So, don’t take your sonship for granted!

The gospel today tells us that the Sadducees do not believe in the resurrection! They only believe in Moses and the first five books of the Bible!

But more importantly, Jesus tells us in the gospel today that there is the resurrection! In answer to the question of the Sadducees, Jesus tells us that in heaven there is no marriage, because in heaven nobody dies. Therefore in heaven there is no need to marry to replenish the population! Therefore there is the resurrection!

Again, in answer to the question of the Sadducees, Jesus tells us that even Moses believed in the resurrection, since he called God, the God of Abraham, Isaac and Jacob! Since God is a God of the living and not of the dead, then Abraham, Isaac and Jacob must still be alive! Therefore there is the resurrection!

Most importantly, the “Gospel Acclamation” today tell us that Jesus himself rose from the dead! And it is through his Holy Spirit that we also rise from the dead never to die anymore! Thus the “Gospel Acclamation”:

“Jesus Christ is the First-born from the dead; to him be glory and power for ever and ever.” (Rv. 1:5. 6; Sunday Missal (SM))

The first reading follows the theme of the gospel. The first reading also tells us about the resurrection! The first reading tells us that seven brothers and their mother were forced to eat pig’s flesh by the pagan Syrian king (Antiochus IV, 2nd century BC). They were tortured and put to death, but they refused to eat pig’s flesh, because it was against the Law! But more importantly, the first reading tells us that before they died they proclaimed the resurrection:

“The King of the world will raise us up, since it is for his laws that we die, to live again for ever. …. Ours is the better choice, to meet death at men’s hands, yet relying on God’s promise that we shall be raised up by him.” (2M 7:9. 14; SM)

The first reading tells us that even under persecution the seven brothers kept their faith, did the will of God and proclaimed the resurrection!

The responsorial psalm follows the theme of the first reading. The responsorial psalm also tells us about the resurrection! Thus the response:

“I shall be filled, when I awake, with the sight of your glory, O Lord.” (Ps 16:15; SM)

The responsorial psalm also tells us to keep our faith, to pray, and to do the will of God, even under persecution, and we will rise from the dead! Thus the response again:

“I shall be filled, when I awake, with the sight of your glory, O Lord.”

The second reading does not follow the theme of the Sunday, but the second reading has something important to tell us. The second reading tells us that St. Paul prayed for the Thessalonians and that St. Paul asked the Thessalonians to pray for him! St. Paul also expressed his confidence in the Thessalonians!

In short, the second reading tells us to pray for one another and to have confidence in one another!

Today we thank God for the resurrection of his Son Jesus Christ, and we ask God to give us his Holy Spirit, so that even under persecution, we may keep our faith, pray and do his will and one day rise from the dead and live forever with him in heaven! God bless you! Amen!

31st Sunday in Ordinary Time (Year C) – 3rd Nov 2019

Theme: JESUS THE SAVIOR SEEKS OUT AND SAVES THE LOST SINNER

  • Wisdom 11:22-12:2;
  • Psalm 144:1-2. 8-11. 13-14. R/ cf. v. 1;
  • 2 Thessalonians 1:11- 2:2
  • Luke 19:1-10

Today is the 31st Sunday in Ordinary Time, Liturgical Year C. The gospel today tells us that Jesus the Savior seeks out and saves the lost sinner! In other religions man seeks God; but in Christianity, God seeks man! Because the Christian God is a God of love!

The gospel today tells us that Jesus invited himself to stay with Zacchaeus at Zacchaeus’ house! More importantly, the gospel tells us that Zacchaeus was converted by Jesus, so much so that he promised to give half of his possessions to the poor and if he had cheated anyone he will pay him back fourfold! After his conversion, Zacchaeus practiced Justice and Charity! There can be no Peace without Justice and there can be no Justice without Charity! Most importantly, the gospel today tells us that Jesus the Savior seeks out and saves the lost sinner! Thus we read in the gospel:

“For the Son of Man has come to seek out and save what was lost.” (Lk 19:10; SM)

The gospel today reminds us of the parable of the lost sheep where the shepherd leaves the ninety-nine sheep to look for the one lost sheep! (Lk 15:4) This also reminds us of what Nicky Gumbel said in the Alpha Course, that is, even if you are the only one in the world Jesus will still die for you! Thus the Gospel Acclamation today:

“God loved the world so much that he gave his only Son, so that everyone who believes in him may have eternal life.” (Jn 3:16; SM)  

The first reading follows the theme of the gospel. The first reading also tells us that the Lord loves us and saves us! Thus we read in the first reading:

“Yet you are merciful to all, because you can do all things and overlook man’s sins so that they can repent. …. Little by little, therefore, you correct those who offend, you admonish and remind them of how they have sinned, so that they may abstain from evil and trust in you, Lord.” (Ws 11:23. 12:2; SM)    

The first reading also tells us that the Lord does not only love and save sinners, but the Lord also loves, preserves and provides for his creation! Thus we read in the first reading:

“Yes, you love all that exists, you hold nothing of what you have made in abhorrence, for had you hated anything, you would not have formed it. And how, had you not willed it, could a thing persist, how be conserved if not called forth by you? You spare all things because all things are yours, Lord, lover of life, you whose imperishable spirit is in all.” (Ws 11:24-12:1; SM)

The New Jerusalem Bible notes that, “Never before had the universality of God’s compassion for sinners, and the decisive role of love in the creation and preservation of beings been expressed with such force or in dialectical form.”

The responsorial psalm follows the theme of the first reading. The responsorial psalm gives praise to God for his love and compassion towards his creation and invites the whole community and the whole of creation to praise God for his love and compassion towards his creation!

The responsorial psalm has four stanzas. The first stanza from which the response is taken gives praise to God (vv. 1-2). The second stanza tells us that we praise God because he is loving and compassionate towards his creation (vv. 8-9). The third stanza invites the whole community and the whole of creation to praise God (vv. 10-11). And the fourth stanza echoes the second stanza in which we praise God for his love and compassion, especially towards the weak and afflicted (vv. 13-14). (HCSB)

The second reading does not follow the theme of the Sunday, but the second reading has something important to tell us. The second reading tells us that St. Paul prayed for the Thessalonians so that they will live their Christian life of faith in a God of love, and of loving one’s neighbor, even in times of persecution! (2 Th 1:3-4; IBC) Thus we read in the second reading:

“We pray continually that our God will make you worthy of his call, and by his power fulfill all your desires for goodness and complete all that you have been doing through faith; because in this way the name of our Lord Jesus Christ will be glorified in you and you in him, by the grace of our God and the Lord Jesus Christ.” (2 Th 1:11-12; SM)

Today we also pray that we may live our Christian life of faith in a God of love, and of loving our neighbor, even in times of persecution!

The second paragraph of the second reading tells us not to be deceived by predictions of the Parousia, that is, the Second Coming of our Lord Jesus Christ. We must not be preoccupied with the Parousia, but we must be preoccupied with living our Christian life of faith in a God of love, and of loving our neighbor, even in times of persecution!

Today we thank God for his love in Creation (Father), for his love in Salvation (Son), and for his love in Sanctification (Holy Spirit)! And we ask God to continue to give us the Holy Spirit so that we can continue to love God in faith and love our neighbor in good works, even in times of persecution! God bless you! Amen!