2nd Sunday in Ordinary Time (Year B) – 17th Jan 2021

Theme: THE LORD DOES NOT ONLY CALL SINNERS TO REPENTANCE, BUT THE LORD ALSO CALLS SINNERS TO BE HIS APOSTLES

  • 1 Samuel 3:3-10. 19;
  • Psalm 39 (40): 2. 4. 7-10. R/ vv. 8. 9;
  • 1 Corinthians 6:13-15. 17-20
  • John 1:35-42

1. Today is the second Sunday in Ordinary Time, Year B. The readings today tell us that the Lord does not only call sinners to repentance, but the Lord also calls sinners to be his apostles! What “grace”! What “love”! What “faithfulness” on the part of God! We have therefore to respond immediately and totally!

    The gospel today tells us that when John the Baptist pointed out to his two disciples that Jesus was the “Lamb of God” who takes away the sins of the world, his two disciples responded immediately and totally and followed Jesus and stayed with Jesus! The gospel also tells us that when Andrew told his brother Simon Peter that Jesus was the Messiah, Simon Peter immediately followed him to Jesus. And when Jesus saw Simon Peter he changed his name from Simon to Peter making him the future head of the Church and the first Pope! Again, what grace, what love, what faithfulness on the part of God! Like Andrew and Peter, we have therefore to respond immediately and totally to the call of God to be his apostles to proclaim the good news to the whole world!

2. The first reading follows the theme of the gospel. The first reading tells us about the call of Samuel to be the prophet of Israel. Samuel was only a boy. But Samuel responded immediately and totally with these words: “Speak, Lord, your servant is listening”. And Samuel became the last judge and the first prophet of Israel! Again, what grace, what love, and what faithfulness on the part of God! Again, like Samuel, we have to respond immediately and totally to the call of God to be his prophets!

    When we were baptized, we were called to be prophet, priest and king; prophet to proclaim the word of God, priest to celebrate the sacraments, especially the Eucharist, and king to build the kingdom of God and to build the community. But of the three, the first is to proclaim the word of God! The word of God gives faith, with faith we celebrate the sacraments (mystery), and when we celebrate the sacraments with faith, the Holy Spirit will act in and through us and build the community and the kingdom of God! 

    Again, what grace, what love, and what faithfulness on the part of God! Again, like Samuel, we have to respond immediately and totally to the call of God to be the prophet of God to proclaim the word of God to the whole world!

3. The responsorial psalm follows the theme of the first reading. The response of the responsorial psalm tells us to respond immediately and totally to the call of God to proclaim his word of salvation to the whole world. Thus the response of the responsorial psalm: “Here I am, Lord! I come to do your will.” The response of the responsorial psalm echoes Samuel’s response to the call of God to be his prophet: “Speak, Lord, your servant is listening.”!      

    The responsorial psalm is a thanksgiving for salvation. The responsorial psalm has four stanzas. The first stanza is a thanksgiving for salvation. The second, third, and fourth stanzas tell us to thank God for salvation, not by offering holocausts (burnt offerings) and animal sacrifices, but by proclaiming his word of salvation to the whole world! (CSB) Thus the fourth stanza of the responsorial psalm: “Your justice I have proclaimed in the great assembly. My lips I have not sealed; you know it, O Lord.” (Ps 39 (40): 9)

    Again, we have to respond immediately and totally to the call of God to proclaim his word of salvation to the whole world!

4. The second reading tells us about sexual immorality. (NJB) The second reading tells us not to sleep with prostitutes. But more importantly, the second reading tells us to use our bodies for the glory of God! (HCSB) Again, we have to respond to the call of God immediately and totally, that is, with our body, mind and spirit, that is, with our whole person! We cannot respond to the call of God only with our mind and spirit! We have to respond to the call of God with our body, mind and spirit, with our whole person, and with our whole being!

    There are priests today who believe in “optional celibacy”, that is, the freedom to choose to get married or to remain celibates. Indeed, celibacy became a law of the Church only in the 13th century with Pope Gregory VIII. But even before celibacy became a law of the Church, there was “voluntary celibacy” in the Church. Indeed, even today we have lay people who voluntarily opt for celibacy in order to be “itinerant catechists” to go around the world to evangelize, that is, to proclaim the good news! There are also lay people who are married with children who go around the world to proclaim the good news as itinerant catechists! Whatever our call or vocation – to be priest, married catechist or single catechist – we have to respond immediately and totally with our body, mind and spirit, that is, with our whole person to God’s call to proclaim His good news to the whole world!

5. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us respond to the call of God immediately and totally.        Amen.

The Baptism of The Lord (Year B) – 10th Jan 2021

Theme: THE REVELATION OF THE LORD AS SON OF GOD AND SUFFERING SERVANT OF GOD

  • Isaiah 55:1-11;
  • Isaiah 12:2-6. R/ v. 3;
  • 1 John 5:1-9
  • Mark 1:7-11

1. Today we celebrate the feast of the Baptism of the Lord. Today is also the end of the Christmas season and the beginning of Ordinary Time. Like Christmas and Epiphany, the Baptism of the Lord is the revelation of the Lord. The Baptism of the Lord is the revelation of the Lord as Son of God and Suffering Servant of God, sent by God to serve, suffer, sacrifice, sanctify and save the world. Thus we read in the gospel today:

    “It was at this time that Jesus came from Nazareth in Galilee and was baptized in the Jordan by John. No sooner had he come up out of the water then he saw the heavens torn apart and the Spirit, like a dove, descending on him. And a voice came from heaven, ‘You are my Son, the Beloved; my favor rests on you.’” (Mk 1:9-11)

    The reference “My favor rests on you.” (NJB) or “With you I am well pleased” (CSB) is taken from the first verse of the first suffering servant song of Isaiah (Is 42:1) indicating that Jesus is the suffering servant of God sent by God to save the world. (NJBC)     

    The same thing happens to us in our Baptism. When we are baptized, we also receive the Holy Spirit and we become the sons/daughters and suffering servants of God, sent by God to serve, suffer, sacrifice, sanctify and save the world. We begin as Jesus did, by proclaiming the good news! (Mk 1:15) Mark 1:15 is the climax of the prologue or introduction (Mk 1:1-15) of Mark’s gospel. (NJBC)

2. The second reading follows the theme of the gospel. The second reading also tells us that Jesus is the Son of God and the Suffering Servant of God, sent by God to save the world. The second reading tells us that Jesus came with water, blood and the Holy Spirit! Water refers to the baptism of Jesus as Son of God, blood refers to the death of Jesus on the cross as Suffering Servant of God, and the Holy Spirit that descended on Jesus at his baptism is poured out upon the whole world at his death and resurrection! Thus we read in the second reading:

    “Jesus Christ who came by water and blood, not with water only, but with water and blood; with the Spirit as another witness – since the Spirit is the truth – so that there are three witnesses, the Spirit, the water and the blood, and all three of them agree.” (1 Jn 5:6-8)   

    The second reading also tells us about the two most important sacraments of Baptism and Eucharist in which we receive the Holy Spirit! In the sacrament of Baptism we receive the Holy Spirit and we become the sons/daughters and suffering servants of God. In the Eucharist we continue to receive the Holy Spirit and we grow as sons/daughters and suffering servants of God, sent by God to serve, suffer and sacrifice, in order to sanctify and save the world. And we begin as Jesus did, by proclaiming the good news! (Mk 1:15)

3. The first reading follows the theme of the gospel and the second reading. The first reading tells us that “God’s salvation is freely extended to his people and to all nations” (CSB) Thus we read in the first reading:

    “Oh, come to the water all you who are thirsty; though you have no money, come! Buy corn without money, and eat, and, at no cost, wine and milk. Why spend money on what is not bread, your wages on what fails to satisfy? Listen, listen to me, and you will have good things to eat and rich food to enjoy. Pay attention, come to me; listen, and your soul will live.

    With you I will make an everlasting covenant out of the favors promised to David. See, I have made of you a witness to the peoples, a leader and a master of the nations. See, you will summon a nation you never knew, those unknown will come hurrying to you, for the sake of the Lord your God, of the Holy One of Israel who will glorify you.” (Is 55:1-5)       

4. The responsorial psalm follows the theme of the first reading. The responsorial psalm also tells us that God’s salvation is freely extended to his people and to all nations. Thus the response of the responsorial psalm (CSB):

    “With joy you will draw water from the wells of salvation.” (Is 12:3)

    And thus the responsorial psalm:

    “Truly, God is my salvation, I trust, I shall not fear. For the Lord is my strength, my song, he became my savior. With joy you will draw water from the wells of salvation.

    Give thanks to the Lord, give praise to his name! Make his mighty deeds known to the peoples! Declare the greatness of his name.

    Sing a psalm to the Lord for he has done glorious deeds, make them known to all the earth! People of Zion, sing and shout for joy for great in your midst is the Holy One of Israel.” (Is 12:2-6)  

5. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us proclaim the good news to the whole world. The Holy Spirit will help us serve, suffer, and sacrifice in order to sanctify and save the whole world! Amen!

                                                                                                                               

THE EPIPHANY OF THE LORD (A,B,C) – 3.1.2021

Theme: THE REVELATION OF THE LORD TO ALL PEOPLES AS MESSIAH-KING, GOD, AND CRUCIFIED SAVIOR

  • Isaiah 60:1-6;
  • Psalm 71 (72): 1-2. 7-8. 10-13. R. v. 11;
  • Ephesians 3:2-3. 5-6
  • Matthew 2:1-12

1. Today we celebrate the feast of the Epiphany of the Lord. The word epiphany comes from a Greek word meaning manifestation or revelation. The Epiphany of the Lord is the revelation of the Lord to all peoples as Messiah-King, God and Crucified Savior!

    The gospel today tells us that when Jesus was born in Bethlehem, some wise men from the East came to do him homage. The “three” wise men symbolize all the nations of the world. All the nations of the world came to do Jesus homage.

    But more importantly, the gifts of the wise men symbolize the Lord. The Fathers of the Church like St. Irenaeus who lived in the second century tell us that the three gifts symbolize the Lord as Messiah-King, God, and Crucified Savior! The gift of gold symbolizes the kingship of the Lord. The gift of frankincense symbolizes the divinity of the Lord. And the gift of myrrh which was used for embalmment and burial symbolizes the crucified Savior! (Raas/Lefrois/NJB/NJBC)

    Again, an extract from a hymn for Epiphany from the fourth-fifth century reads thus: “Sacred gifts of mystic meaning: Incense doth the God disclose, Gold the King of Kings proclaimeth, Myrrh a future tomb foreshows.” (D.O./Aurelius C. Prudentius 348-c413)

    The nations of the world come to worship the Lord because he was not only king, but Messiah-King, not only Messiah-King, but God, not only God, but Crucified Savior!

    We have to proclaim the good news to the whole world so that the whole world will come and worship the Lord. We must not proclaim the bad news by moralizing and sermonizing.                   

2. The first reading follows the theme of the gospel. The first reading also tells us that all the nations of the world will come and worship the Lord. All the nations of the world will bring with them the wealth of the nations to worship the Lord. And the exiled Jews will also return home! Thus we read in the first reading:

    “The nations come to your light and kings to your dawning brightness. Lift up your eyes and look around: all are assembling and coming towards you, your sons from far away and daughters being tenderly carried. At this sight you will grow radiant, your heart throbbing and full; since the riches of the sea will flow to you; the wealth of the nations come to you; camels in throngs will cover you, and dromedaries of Midian and Ephah; everyone in Sheba will come, bringing gold and incense and singing the praise of the Lord.” (Is 60:3-6)   

3. The responsorial psalm follows the theme of the first reading. The responsorial psalm also tells us that all the nations of the world will come and worship the Lord. Thus the response of the responsorial psalm:

    “All nations shall fall prostrate before you, O Lord.” (Ps 71 (72): 11)

    And thus the third stanza of the responsorial psalm:

    “The kings of Tarshish and the sea coasts shall pay him tribute. The kings of Sheba and Seba shall bring him gifts. Before him all kings shall fall prostrate, all nations shall serve him.” (Ps 71 (72): 10-11)

    The first, second, and fourth stanzas of the responsorial psalm tell us that the Messiah-King will give justice to the poor. (Ps 71 (72): 1-2. 7-8. 12-13)

4. As in all big feast days, the second reading also follows the theme of the day. The second reading tells us that Jesus Christ is not only for the Jews, but Jesus Christ is for all peoples. That is why we have to proclaim the good news to the non-Jews, the gentiles, the pagans, and to all peoples! Thus we read in the second reading:

    “It means that pagans now share the same inheritance, that they are parts of the same body, and that the same promise has been made to them, in Christ Jesus, through the gospel.”  (Ep 3:5-6)

5. Today in the Eucharist we thank God for revealing Himself to us in his Son Jesus Christ and we ask God to help us to proclaim the good news to the whole world so that the whole world will come and worship the Lord. Amen

CHRISTMAS

Theme: GOD BECAME MAN, GOD BECAME FOOD FOR MAN, GOD BECAME FOOD FOR SINFUL MAN

  • Luke 2:1-14;
  • John 1:1-5. 9-14 (Shorter Form);
  • Hebrews 1:1-6

1.  A merry, happy and blessed Christmas to all of you! We are merry, happy and blessed, because as the gospel tells us, God has become man, God has become food for man, and God has become food for sinful man!

    The gospel tells us that when Mary gave birth to Jesus, she wrapped him in swaddling clothes and laid him in a manger, because there was no room in the inn. The gospel also tells us that there were shepherds nearby. These details symbolize something very important, that is, God has become man (swaddling clothes of humanity/Ws 7:4/NJB), and God has become food for man (manger where the animal feed)! (NJBC) There was no room in the inn, that is, Jesus Christ is not a visitor or a traveler. He is here to stay, to stay with us and to stay within us for good, that is, forever! (Craghan) The shepherds were the lowly. They were mangy, that is, they were having skin diseases. They were stinking and bathless. They belonged to the despised trade like the tax collectors and prostitutes. The shepherds symbolize sinners. (NJBC/Fuller)

    The gospel tells us that the angel of the Lord appeared to the shepherds and they were terrified, but the angel said to them, ‘do not be afraid. I bring you news of great joy, a joy for the whole world. Today in the town of David a Savior has been born to you. He is Christ the Lord. And this is the sign. You will find a baby wrapped in swaddling clothes and lying in a manger’.

    And the gospel tells us that suddenly, there was a host of heavenly angels praising God and singing: ‘Glory to God in the highest heaven, and peace to men who enjoy his favor’, that is, glory and praise to God, and peace (shalom) and salvation to men who enjoy his favor, grace and blessing!

    The first part of the gospel of tonight tells us that Caesar Augustus is not the savior, god and bringer of peace, but Jesus Christ is the Savior, God and the bringer of peace and salvation! (CSB/NJBC) The first part of the gospel also tells us that Jesus Christ is the Messiah, the descendent of David. The promise made to David is fulfilled in Jesus Christ!             

    We take Christmas for granted, that God has become man, God has become food for man, and God has become food for sinful man. But a certain lecturer in one of the institutes of higher learning in Sabah said that he cannot understand and accept Christianity, because he does not believe that God can become man, God can die, God can become food for man, and God can become food for sinful man.

    Indeed, it is about belief, it is about faith! Do you believe in a God of law, justice and punishment, or do you believe in a God of love, mercy and forgiveness? Do you believe that God is a judge or do you believe that God is a Savior? We Christians believe that God is love, mercy and forgiveness! We Christians believe that God is Savior! We see it, hear it, and touch it in Jesus Christ! It is not only true, but it is also real! Indeed, a merry, happy and blessed Christmas to all of you!   

2. “Christmas”, “Epiphany”, and the “Baptism of the Lord” are about the revelation or manifestation of the Lord! The gospel for Christmas for the “Mass During the Day” tells us that the Lord reveals himself in creation, in Judaism and by extension in other religions, but the Lord reveals himself fully, perfectly and completely in Jesus Christ. The second reading for Christmas for the “Mass During the Day” also tells us that the Lord reveals himself in creation, in Judaism and by extension in other religions, but the Lord reveals himself fully, perfectly and completely in Jesus Christ!

    The Lord reveals himself in creation. We have therefore to protect the environment, because it is God’s creation and revelation! St. Paul in Romans 1:20 tells us that by looking at creation we can see the Creator! Fr. Teilhard de Chardin, a priest and a scientist tells his fellow scientists that evolution gives rise to consciousness in human beings and consciousness effects union, that is, love and unity. Jesus Christ came to bring love and unity! Everything comes from Jesus Christ and goes back to Jesus Christ! There is a meaning, purpose and direction in creation!  

    The Lord reveals himself in Judaism and by extension in other religions. We are therefore to dialogue with other religions. The Vatican dialogues with Judaism and Islam. The Vatican dialogues with Islam on two principles proposed by our Muslim brothers, that is, love of God and love of neighbor!

    The Lord reveals himself fully and completely in Jesus Christ! We are therefore to proclaim the good news! Next year we will have the “Neo-Catechumenal Communities” in our parish to produce priests, religious, catechists, “psalmists” and lay ministers to evangelize, that is, to proclaim the good news, not only to Sabah, but to the whole world!

    Again, a merry, happy, and blessed Christmas to all of you!

                                                                                                                                   

4th Sunday of Advent (Year B) – 20th December 2020

Theme: THE COMING OF JESUS CHRIST IS THE WORK OF GOD AND NOT THE WORK OF MAN

 

  • 2 Samuel 7:1-5. 8-12. 14. 16;
  • Psalm 88 (89): 2-5. 27. 29. R/ v. 2;
  • Romans 16:25-27
  • Luke 1:26-38

Today is the 4th Sunday of Advent. Advent means coming, the coming of Jesus Christ. Jesus Christ came two thousand years ago in Bethlehem, Jesus Christ continues to come to us every Christ-mas at “Christ’s Mass” (Raas), and Jesus Christ will come at the end of time as king of the universe! Because Jesus Christ came two thousand years ago in Bethlehem, and because Jesus Christ continues to come every Christ-mas at “Christ’s Mass”, we are sure He will come again at the end of time as king of the universe!

The readings today tell us that the coming of Jesus Christ fulfills the promise made to David that his descendents and his dynasty will last forever. Though David and his descendents, especially the kings that succeeded him, were not faithful to God, God was always faithful to his promise! The birth of Jesus Christ fulfills the promise made to David and his descendents! We believe this good news, we live it and we proclaim it to the whole world!

The first reading tells us of the promise God made to David. The responsorial psalm tells us that God is faithful to his promise though David and his descendents were not faithful to God. The gospel tells us that the coming of Jesus Christ fulfills the promise made to David. The gospel also tells us to believe this good news. The second reading tells us to live this good news and proclaim it to the whole world!

The readings today also tell us that the coming of Jesus Christ is the work of God and not the work of man! We believe this good news, live it and proclaim it to the whole world!

The first reading tells us that David wanted to build a house for God, but God told David off! God said to David: who are you to build me a house. I God instead will build you a house. I was the one who made you a leader of Israel. I was the one who helped you win battles against the enemies. I will make you famous. I will make you great. I will build you a house. I will make your descendents and your dynasty last for ever.

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us that God was always faithful to his promise, though David and his descendents were not faithful to God. The responsorial psalm has three stanzas. The first stanza, from which the response is taken, tells us of the faithfulness of God. The second stanza tells us of the promise God made to David. The third stanza tells us of the Messiah who will fulfill the promise made to David.

Again, the gospel tells us that the coming of Jesus Christ is the work of God and not the work of man. The gospel tells us that Mary was to be the mother of God! But how can this come about since she was a virgin? The Holy Spirit will do it! Mary believed this promise and Jesus was conceived in her womb! The gospel also tells us to believe this good news!

Again, the second reading tells us to live this good news and proclaim it to the whole world so that the whole world may believe and be saved!

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us believe the good news, live it and proclaim it to the whole world.

Amen. 

3rd Sunday of Advent (Year B) – 13th December 2020

Theme: REJOICE! THE LORD IS NEAR!

  • Isaiah 61:1-2. 10-11;
  • Lk 1:46-50. 53-54. R.
  • Is 61:10;
  • 1 Thessalonians 5:16-24
  • John 1:6-8. 19-28

1. Today is the 3rd Sunday of Advent. Advent means coming, that is, the coming of Jesus Christ. Jesus Christ came two thousand years ago in memory, Jesus Christ continues to come every Christmas in mystery, and Jesus Christ will come at the end of time in majesty as King of the universe!

    Because Jesus Christ came two thousand years ago in memory, and continues to come every Christmas in mystery, we are sure Jesus Christ will come again at the end of time in majesty as King of the universe! Advent is a time when we remember the coming of Jesus Christ two thousand years ago in Bethlehem, and when we prepare for the coming of Jesus Christ at Christmas and at the end of time!  

    Today is also “rejoice” or joyful Sunday! Today we celebrate joyful Sunday because we are more than half way through to Christmas! Christmas is very near! The Lord is very near! The pink/rose candle on the Advent wreath and the pink/rose vestment of the priest symbolize joy!   

2. The first reading tells us to rejoice because the Lord has brought us salvation. He has brought us “saving justice” (NJB) and praise. The first reading tells us to rejoice because the Lord has come to bring good news to the poor, to bind up the broken hearts, to proclaim liberty to captives, freedom to those in prison, and to proclaim a year of favor from the Lord, that is, a year of salvation from the Lord! Thus we read in the first reading:

    “I exult for joy in Yahweh, my soul rejoices in my God, for he has clothed me in garments of salvation, he has wrapped me in a cloak of saving justice, …. So Lord Yahweh makes saving justice and praise spring up in the sight of all nations.” (Is 61:10-11/NJB)

    Again we read in the first reading: “The spirit of the Lord has been given to me, for the Lord has anointed me. He has sent me to bring good news to the poor, to bind up hearts that are broken; to proclaim liberty to captives, freedom to those in prison; to proclaim a year of favor from the Lord.” (Is 61:1-2/SM)     

3. The responsorial psalm follows the theme of the first reading. In fact the response of the responsorial psalm is taken from the first reading. Thus the response of the responsorial psalm: “My soul rejoices in my God.” (Is 61:10)   

    The responsorial psalm itself is taken from the canticle of Mary (Magnificat), but originally it was a song of praise of the “poor” of Yahweh, the “anawim” of Yahweh! The poor of Yahweh are the humble who are totally dependent on Yahweh for salvation! Thus we read in the responsorial psalm:

    “My soul glorifies the Lord, my spirit rejoices in God, my Savior. He looks on his servant in her nothingness; henceforth all ages will call me blessed. The Almighty works marvels for me. Holy his name! His mercy is from age to age, on those who fear him. He fills the starving with good things, sends the rich away empty. He protects Israel, his servant, remembering his mercy.” (Lk 1:46-50. 53-54)    

4. Again, the second reading begins with the theme of joy! The second reading tells us to be happy always, to pray always, and to give thanks to God for all things, because that is what God wants us to do in Jesus Christ! The second reading also tells us that God will make us perfect and holy and blameless in body, soul and spirit for the second coming of Jesus Christ. For God has called us. He will not fail us. Thus we read in the second reading:

    “Be happy at all times; pray constantly; and for all things give thanks to God, because this is what God expects you to do in Christ Jesus. …. May the God of peace make you perfect and holy; and may you all be kept safe and blameless, spirit, soul and body, for the coming of our Lord Jesus Christ. God has called you and he will not fail you.” (1 Th 5:16-18. 23-24)

5. Finally, the gospel today tells us to prepare for the coming of Jesus Christ, because Jesus Christ is much greater even than John the Baptist. John the Baptist is not worthy even to undo His sandal-strap. John the Baptist baptized with water but Jesus Christ will baptize with the Holy Spirit! (Jn 1:33) Thus we read in the gospel today:

    “So John said, ‘I am, as Isaiah prophesied: a voice that cries in the wilderness: Make a straight way for the Lord.’ …. John replied, ‘I baptize with water; but there stands among you – unknown to you – the one who is coming after me; and I am not fit to undo his sandal-strap.’” (John 1:23. 26-27)

6. Again, to remember the coming of Jesus Christ two thousand years ago in Bethlehem, and to prepare for the coming of Jesus Christ at Christmas and at the end of time, we have to pray, to read the Bible, to read the Sunday Mass readings, to attend Sunday Mass, to attend BEC (Basic Ecclesial Community) meetings, to attend prayer meetings, to repent, to go to confession, to go caroling, to proclaim the good news, to love, to serve, to forgive, to make others happy, etc. We have also to be Santa Claus (St. Nicholas) to the poor, the needy, the aged, the foreigner, the orphan, those in prison, etc.

7. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us remember the coming of Jesus Christ two thousand years ago, and the Holy Spirit will help us to prepare for the coming of Jesus Christ at Christmas and at the end of time! Amen.                                                                                                       

2nd Sunday of Advent (year B) – 6.12.2020

Theme: PREPARE FOR THE COMING OF JESUS CHRIST

  • Isaiah 40:1-5. 9-11;
  • Psalm 84 (85): 9-14. R/ v. 8;
  • 2 Peter 3:8-14
  • Mark 1:1-8

1. Today is the Second Sunday of Advent. The word Advent means coming or arrival, that is, the coming of Jesus Christ. Jesus Christ came two thousand years ago in memory, Jesus Christ continues to come every Christmas in mystery, and Jesus Christ will come at the end of time in majesty as king of the universe!

    When Jesus Christ came two thousand years ago in memory, he instituted the Eucharist/Mass and asked us to celebrate it in his memory, that is, to make him present and real in the Eucharist/Mass, so that he can come to us in mystery in the Eucharist/Mass, and so that he can come to us in mystery in the Christ Mass, that is, Christ-mas. The word Christmas comes from the two words: Christ and Mass. (Raas, p 116)

    Because Jesus Christ came two thousand years ago in memory, and continues to come every Christmas in mystery, we are sure he will come again at the end of the world in majesty as king of the universe!  

2. The readings today tell us to prepare for the coming of Jesus Christ at Christmas and at the end of time! The gospel today tells us to prepare for the coming of Jesus Christ by repentance and by confessing our sins. Thus we read in the gospel today:

    “It is written in the book of the prophet Isaiah: Look, I am going to send my messenger before you; he will prepare your way. A voice cries in the wilderness: Prepare a way for the Lord, make his paths straight, and so it was that John the Baptist appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. All Judaea and all the people of Jerusalem made their way to him, and as they were baptized by him in the river Jordan they confessed their sins.” (Mk 1:2-5)  

    More importantly, the gospel today tells us that when Jesus Christ comes he will give us the Holy Spirit. The Holy Spirit will forgive our sins. The Holy Spirit will give us new life. He will give us love, joy and peace! Thus we read in the gospel: “In the course of his preaching John the Baptist said, ‘Someone is following me, someone who is more powerful that I am, and I am not fit to kneel down and undo the strap of his sandals. I have baptized you with water, but he will baptize you with the Holy Spirit.’” (Mk 1:7-8)

3. The first reading follows the theme of the gospel. The first reading also tells us to prepare for the coming of Jesus Christ. Thus we read in the first reading: “A voice cries, ‘Prepare in the wilderness a way for the Lord. Make a straight highway for our God across the desert. Let every valley be filled in, every mountain and hill be laid low, let every cliff become a plain, and the ridges a valley; then the glory of the Lord shall be revealed and all mankind shall see it; for the mouth of the Lord has spoken.’” (Is 40:3-5)    

    More importantly, the first reading tells us that Jesus Christ will come as a good shepherd to save us. He will feed us. He will hold us in his arms. He will hold us to his breast. He will lead us to rest. Thus we read in the first reading: “He is like a shepherd feeding his flock, gathering lambs in his arms, holding them against his breast and leading to their rest the mother ewes.” (Is 40:11)

    This theme of the good shepherd is further developed by Jesus himself in John 10:11-18. (NJB) Thus we read in John 10:14-15: “I am the good shepherd; I know (love/NJB) my own and my own know (love) me, just as the Father knows (loves) me and I know (love) the Father; and I lay down my life for my sheep.”!  

4. The responsorial psalm follows the theme of the first reading. The responsorial psalm is a prayer for salvation! (HCSB/NJBC/IBC) Thus the response of the responsorial psalm: “Show us, Lord, your love; grant us your salvation.” (Ps 84 (85): 8/CSB)

    The responsorial psalm tells us that the Lord will give us love, mercy, salvation, peace, justice, and happiness! (CCB) Thus we read in the second stanza of the responsorial psalm: “Mercy and faithfulness have met; justice and peace have embraced. Faithfulness shall spring from the earth and justice look down from heaven.” (Ps 84 (85):11-12)

    The Lord will also give us prosperity and fruitfulness! Thus we read in stanza three of the responsorial psalm: “The Lord will make us prosper and our earth shall yield its fruit. Justice shall march before him and peace shall follow his steps.” (Ps 84 (85): 13-14)    

5. Finally, the second reading tells us to prepare for the coming of Jesus Christ by living holy and saintly lives and by living spotless and stainless lives. More importantly, the second reading tells us that when the Lord comes there will be a new heaven and a new earth! Thus we read in the second reading:

    “Since everything is coming to an end like this, you should be living holy and saintly lives while you wait and long for the Day of God to come, when the sky will dissolve in flames and the elements melt in the heat. What we are waiting for is what he promised; the new heavens and new earth, the place where righteousness will be at home. So then, my friends, while you are waiting, do your best to live lives without spot or stain so that he will find you at peace.” (2 Peter 3:11-14) 

6. Again, we prepare for the coming of Jesus Christ at Christmas and at the end of time by prayer, reading the word of God, attending Sunday Mass, attending BEC (Basic Ecclesial Community) meetings, prayer meetings, repentance, going to confession, caroling, proclaiming the good news, etc.

    We also prepare for the coming of Jesus Christ by becoming Santa Claus (Dutch), that is, Saint Nicholas (Bishop, 4th century, Turkey); by giving Christmas presents to the poor, to children, to the aged, to foreigners, to orphans, to those in prison, etc.

    Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us prepare for the coming of Jesus Christ at Christmas and at the end of the world!                                                                             Amen!

1st Sunday of Advent (Year B) – 29th Nov 2020

Theme: PREPARE FOR THE COMING OF JESUS CHRIST AT CHRISTMAS AND AT THE END OF THE WORLD

  • Isaiah 63:16-17; 64:1. 3-8;
  • Psalm 79 (80): 2-3. 15-16. 18-19. R/ v. 4;
  • 1 Corinthians 1:3-9
  • Mark 13:33-37

Today is the First Sunday of Advent. It is also the first Sunday of the new liturgical Year B! The word

Advent means coming or arrival, that is, the coming of Jesus Christ! To begin with, we must remember that there are three comings of Jesus Christ! Jesus Christ came in memory two thousand years ago, Jesus Christ will come in majesty at the end of the world, and Jesus Christ will come in mystery this Christmas! Remember the three Ms: Memory, Mystery and Majesty!

The three comings are interrelated. Jesus Christ came two thousand years ago in memory and Jesus Christ continues to come every Christmas in mystery. That is why we are sure that Jesus Christ will come in majesty at the end of time! The word Christ-mas comes from two words, Christ and Mass. Jesus Christ will come this Christmas in mystery in the Christ Mass!

The readings today tell us to prepare for the coming of Jesus Christ at Christmas and at the end of the world!

The gospel today tells us to stay awake, that is, to prepare for the coming of Jesus Christ at Christmas and at the end of time. Thus we read in the gospel today: “Jesus said to his disciples: ‘So stay awake, because you do not know when the master of the house is coming, evening, midnight, cockcrow, dawn; if he comes unexpectedly, he must not find you asleep. And what I say to you I say to all: Stay awake!’”

We prepare for the coming of Jesus Christ by praying, reading the Bible, attending BEC (Basic Ecclesial Community) meetings, attending Sunday Mass every Sunday, caroling, proclaiming the good news, going to confession, repentance, etc. We also prepare for the coming of Jesus Christ by being Santa Claus, that is, Saint Nicholas (Dutch), by giving Christmas presents to the poor, the aged, the sick, the prisoners, the foreigner, the orphan, the needy, the poor children, etc.!

The first reading follows the theme of the gospel. The first reading is a prayer for God to come and a confession of sins. The first part of the first reading is a prayer for the coming of God: “Return, for the sake of your servants, the tribes of your inheritance. Oh, that you would tear the heavens open and come down – at your Presence the mountains would melt.” (Is 63:17; 64:1)  

The second part of the first reading is a confession of sins: “You were angry when we were sinners; we had long been rebels against you. We were all like men unclean, all that integrity of ours like filthy clothing. We have all withered like leaves and our sins blew us away like the wind.” (Is 64:5-6)

The historical context of the first reading was the return of the Jews from exile from Babylon in the sixth century BC. Today we also pray for the coming of Jesus Christ and we also confess our sins!                    

The responsorial psalm follows the theme of the first reading. The responsorial psalm is a prayer for God to come and save his people. Thus the response of the responsorial psalm: “God of hosts, bring us back; let your face shine on us and we shall be saved.” (Ps 79 (80): 4) The response of the responsorial psalm is repeated three times. It is also repeated three times as a refrain of the original psalm. It can be paraphrased thus, ‘God of the heavenly host of angels, bring us back from sin and death; let your favor, grace and blessing be on us and we shall be saved.’!   

In the responsorial psalm we pray for the coming of Jesus Christ to save us. Thus we read in the first part of the third stanza: “May your hand be on the man you have chosen, the man you have given your strength.” (Ps 79 (80):18)

Finally as we prepare for the coming of Jesus Christ at Christmas and at the end of time, the second reading tells us to thank God for all the graces that we have received at the first coming of Jesus Christ and to pray God that he may protect us from sin and death until the second coming of Jesus Christ at the end of time!

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us prepare for the coming of Jesus Christ at Christmas and at the end of the world! Amen!

           

CHRIST THE KING (Year A) – 22nd Nov 2020

Theme: JESUS CHRIST WILL COME A SECOND TIME AS KING OF THE UNIVERSE

  • Ezekiel 34:11-12. 15-17;
  • Psalm 22 (23): 1-3. 5-6. R/ v. 1;
  • 1 Corinthians 15:20-26. 28
  • Matthew 25:31-46

1. Today is the 34th Sunday or the last Sunday in Ordinary Time in Liturgical Year A. Today we celebrate the Solemnity of Christ the King. We celebrate the feast of Christ the King on the last Sunday of the liturgical year, because we believe that at the end of the world, Jesus Christ will come a second time as King of the universe! 

    The gospel today tells us of the second coming of Jesus Christ as king of the universe! He will judge all the peoples. Those who accepted the gospel will enter heaven, but those who rejected the gospel will not enter heaven! The hungry, thirsty, stranger, naked, sick and in prison in today’s gospel refer to “one of the least of these brothers of mine” (Mt 25:40), that is, the disciples, the Christian Missionaries who proclaim the gospel.   (CSB/Fuller) Acceptance of the disciples means acceptance of the gospel, rejection of the disciples means rejection of the gospel! Thus we read in the gospel today:

    “Then the virtuous will say to the King in reply, ‘Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?’ And the King will answer, ‘I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.’” (Mt 25: 37-40)

    We have therefore to proclaim the gospel to the ends of the earth so that all may believe and be saved!

2. The first reading follows the theme of the gospel. The first reading tells us that the Lord is not only king and judge, but he is also shepherd and savior! Thus we read in the first reading:

    “The Lord says this: I am going to look after my flock myself and keep all of it in view. As a shepherd keeps all his flock in view when he stands up in the middle of his scattered sheep, so shall I keep my sheep in view. I shall rescue them from wherever they have been scattered during the mist and darkness. I myself will pasture my sheep, I myself will show them where to rest – it is the Lord who speaks. I shall look for the lost one, bring back the stray, bandage the wounded and make the weak strong. I shall watch over the fat and healthy. I shall be a true shepherd to them.” (Ezk 34:11-12. 15-16)     

    The first reading is an outline of the good shepherd found in John 10:11-18! Thus we read in John 10:14-15:

    “I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep.” (NJB)

3. The responsorial psalm follows the theme of the first reading. The responsorial psalm is on the good shepherd. (NJB) Thus the response of the responsorial psalm: “The Lord is my shepherd; there is nothing I shall want.” (Ps 22 (23): 1) And thus the responsorial psalm:

    “The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose. Near restful waters he leads me, to revive my drooping spirit. He guides me along the right path; he is true to his name.” (Ps 22 (23): 1-3/stanzas 1 and 2)            

    The second part of the responsorial psalm is on the host of a banquet. It is related to the good shepherd. Just as the good shepherd leads and provides food and drink for the sheep, the host of a banquet provides food and drink for the guests! (NJBC) Thus we read in stanzas three and four of the responsorial psalm:

    “You have prepared a banquet for me in the sight of my foes. My head you have anointed with oil; my cup is overflowing. Surely goodness and kindness shall follow me all the days of my life. In the Lord’s own house shall I dwell for ever and ever.” (Ps 22 (23): 5-6)

4. Finally, and most importantly, the second reading tells us that Jesus Christ will come a second time and he will destroy death forever, and the dead will rise to a new life , and he will hand over the kingdom to God the Father so that God may be all in all! Thus we read in the second reading:

    “Just as all men die in Adam, so all men will be brought to life in Christ; but all of them in their proper order: Christ as the first-fruits and then, after the coming of Christ, those who belong to him. After that will come the end, when he hands over the kingdom to God the Father, having done away with every sovereignty, authority and power. For he must be king until he has put all his enemies under his feet and the last of the enemies to be destroyed is death. And when everything is subjected to him, then the Son himself will be subject in his turn to the One who subjected all things to him, so that God may be all in all.” (1 Co 15: 22-26. 28)       

5. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink is blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us proclaim the gospel to the ends of the earth until the second coming of Jesus Christ. And when Jesus Christ comes a second time he will take us all to heaven!

                                                                                                                                    Amen!

19th Sunday in Ordinary Time (A) – 9th Aug 2020

Theme: THE LORD WILL CALM THE STORMS IN OUR LIVES AND GIVE US PEACE / SHALOM

  • 1 Kings 19:9. 11-13;
  • Psalm 84 (85):9-14. R/ v. 8;
  • Romans 9:1-5
  • Matthew 14:22-33

Today is the 19th Sunday in Ordinary Time, Liturgical Year A. The readings today tell us that the Lord will calm the storms in our lives and give us peace!

The gospel today tells us that the disciples were in a boat in a stormy sea, but more importantly, the gospel tells us that Jesus walked on the water/lake towards them. And at the telling of Jesus, Peter also walked on the water towards Jesus, but because of the strong wind, Peter took fright and began to sink, but Jesus saved him, and chided him for his “little faith” and “doubt”. And as they entered the boat the wind dropped and there was calm and peace and the disciples worshipped him as “the Son of God”!

Again, the gospel today tells us that the Lord will calm the storms in our lives and give us peace. The storms in our lives may be natural, physical, ecclesial (church), personal, spiritual, emotional, social, political, environmental, economical, etc. The peace that the Lord gives us is “shalom”, that is, an all-embracing peace, a political, social, personal, spiritual, physical, ecclesial, etc. peace!

But we must pray and we must pray with faith, even with the “little faith” that we have! We must also ask God to increase our faith: ‘Lord I believe, increase my faith’!

The first reading follows the theme of the gospel. The first reading tells us that when the Lord appeared to Elijah, there was “the sound of a gentle breeze”, that is, there was calm and peace!

The first reading tells us that there was a strong wind, but the Lord was not in the strong wind; there was an earthquake, but the Lord was not in the earthquake; and there was a fire, but the Lord was not in the fire; then there was “the sound of a gentle breeze”. The Lord was in “the sound of the gentle breeze”! The Lord was in the calm and peace! Again, the Lord will calm the storms of our lives and give us peace!

The responsorial psalm follows the theme of the first reading. It is a reflection on the first reading. It is a prayer for peace, for messianic peace. (NJB) The word peace is present three times in all the three stanzas. Thus we read in stanzas one, two and three:

“I will hear what the Lord God has to say, a voice that speaks of peace.” (v. 9; SM)

“Mercy and faithfulness have met; justice and peace have embraced.” (v. 11; SM)

“Justice shall march before him and peace shall follow his steps.” (v. 14; SM)

Again, the word peace means “shalom”, that is, wholeness, completeness, soundness, well-being, fullness, perfection, lacking nothing, health, prosperity, happiness, love, salvation, etc.! Thus the response of the responsorial psalm:

“Show us, Lord, your love; grant us your salvation.” (v. 8; CSB)

The second reading does not follow the theme of the Sunday, but the second reading has something important to tell us. The second reading tells us that St. Paul was sorrowful and in anguish because the Jews who were his own flesh and blood did not believe in Jesus Christ! The Jews were the chosen people of God, the Law of God was given to them, and Jesus Christ the Messiah came from them, but they did not believe in Jesus Christ!

The second reading is taken from the letter to the Romans chapter 9, but we have to read the whole section right up to chapter 11 inclusive to understand that St. Paul did not lose faith and hope in the love of God for Israel. St. Paul believed that in the end even Israel will be converted and will believe in Jesus Christ and will be saved!

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us to pray to God in faith and the Lord will calm the storms in our lives. The Holy Spirit will also help us proclaim the good news so that all may believe and be saved, including the Jews! A happy Sunday and a happy week to all of you! Amen!