20th Sunday in Ordinary Time (Year C) – 14th August 2022

20th Sunday in Ordinary Time (Year C) – 14th August 2022

Theme: JESUS: A CAUSE OF DIVISION

  • Jeremiah 38:4-6. 8-10;
  • Psalm 39:2-4. 18. R. v. 14;
  • Hebrews 12:1-4
  • Luke 12:49-53

1. Today is the 20th Sunday in Ordinary Time, Year C. The readings today tell us that the Lord causes divisions, divisions between those who are for him and those who are againsthim, but more importantly, the readings today tell us to be for God, and not to be against God, and most importantly, the readings today tell us to trust in God, and God will save us – and though this is not mentioned in today’s readings – and through us save the wholeworld! After all, Jesus Christ did not suffer, die, rise from the dead and went to heaven allby himself, but he gave the world the Holy Spirit and brought the whole world with him to heaven!

2. The gospel today tells us that Jesus is a cause of division, that is, a division between those who accept Jesus and those who reject Jesus, a division between those who are for God and those who are against God! But more importantly, the gospel tells us to be for God and to put our faith in God and God will hear us and save us! Thus the gospel tells us: “For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.”! (Lk 12:52-53) Jesus was quoting from the prophet Micah, chapter 7:6, but more importantly, the following verse, that is, the prophet Micah, chapter 7:7 tells us to put our faith in God and God will hear us and save us! The prophet Micah mentioned the word God 3 times in one short verse! Thus we read: “But as for me, I will look to the Lord, I will put my trust in God my savior; my God will hear me!”

3. The first reading follows the theme of the gospel. The first reading tells us that Jeremiah was a cause of division, a division between those who were for God and those who were against God! But more importantly, the first reading tells us to be for God, and not to be against God, and most importantly, the first reading tells us that those who were for God and put their trust in God were saved! Thus Jeremiah was saved from the well of death! But thosewho were against God – including King Zedekiah of Judah – were put to death! They were put to death by the Babylonians and exiled into Babylon in the 6th century BC! (Jr 39)

4. The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us that those who put their trust in God were saved! (HCSB) The responsorial psalm has 4 stanzas. The first 3 stanzas are a thanksgiving for deliverance, and the last stanza and the response are a prayer to God for help. The usual order is reversed, that is, the thanksgiving is before the prayer. (NJBC)
Thus the first 3 stanzas of the responsorial psalm: “I waited, I waited for the Lord and he stooped down to me; he heard my cry. He drew me from the deadly pit, from the miry clay. He set my feet upon a rock and made my footsteps firm. He put a new song into my mouth, praise of our God. Many shall see and fear and shall trust in the Lord.”! (Ps 39: 2-4)

5. Finally, and most importantly, the second reading tells us to forget about the prophet Jeremiah, and all the prophets of the Old Testament, and all the men and women of faith of the Old Testament (“witnesses”), and to look to Jesus Christ in the New Testament! (IBC/CSB) In the face of sinners, Jesus Christ put his faith in God his Father through suffering and death, and today he is exalted high above in heaven in glory! In our struggle with sin and sinners we must also put our faith in God our Father until death, and we too will be exalted high above in heaven in glory!6.

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and our Risen Lord will give us the Holy Spirit so that we may be for God and not against God, and so that in our struggle against sin and sinners we may put our faith in God until death, and so that we may be exalted high above in heaven in glory, and so that through us the whole world may also be exalted high above in heaven in glory! This is the Good News! Amen!

19th Sunday in Ordinary Time (Year C) – 7th Aug 2022

19th Sunday in Ordinary Time (Year C) – 7th Aug 2022

Theme: THE END OF THE WORLD: THE SECOND COMING OF JESUS CHRIST

  • Wisdom 18:6-9;
  • Psalm 32 (33):1. 12. 18-20. 22. R/ v. 12;
  • Hebrews 11:1-2. 8-12. (Shorter Form)
  • Luke 12:35-40 (Shorter Form)

1. Today is the 19th Sunday in Ordinary Time, Liturgical Year C. The gospel today tells us about the end of the world, that is, the end of the evil world, the Second Coming of Jesus Christ, when all will be saved!

The gospel today tells us that Jesus will come a second time, but we do not know when. That is why we must always be ready for his Second Coming! Thus the “Gospel Acclamation” today:

“Stay awake and stand ready, because you do no know the hour when the Son of Man is coming.” (Mt 24:42. 44; SM) 

And thus the gospel today ends:

“You too must stand ready, because the Son of Man is coming at an hour you do not expect.” (Lk 12:40; SM)

To prepare for the Second Coming of Jesus Christ at the end of time, we must pray, we must do the will of God, and we must be detached from the world!

2. The first reading tells us that when Jesus Christ comes a second time he will destroy sin and death completely and finally and he will save the whole world!

The first reading tells us about the destruction of the first-born of the Egyptians and the salvation of the Israelites in the Exodus from Egypt! Thus the caption of the first reading:

“By the same act with which you took vengeance on our foes you made us glorious by calling us to you.” (Ws 18:8; SM)

But more importantly, the first reading prefigures the second and new Exodus of Jesus Christ’s death and resurrection and the outpouring of the Holy Spirit! The Holy Spirit destroys sin and saves us from death! Today the Holy Spirit continues to destroy sin and saves us from death in the Sacrament of Baptism!

But most importantly, the first reading prefigures the Second Coming of Jesus Christ at the end of time when sin and death will be completely destroyed and we will all be saved!

3. The responsorial psalm follows the theme of the Sunday. The responsorial psalm tells us that as baptized Christians we are the chosen people of God and as we prepare for the Second Coming of Jesus Christ we are to hope and pray for his love and he will rescue us from death!

The responsible psalm has three stanzas. The first stanza (vv. 1 & 12) tells us that as baptized Christians we are the chosen people of God! Thus the response which is taken from the first stanza:

“Happy are the people the Lord has chosen as his own.” (Ps 32 (33): 12; SM) 

The second stanza (vv. 18-19; SM) tells us to hope in God’s love and he will save us from death! The third stanza (vv. 20 & 22) tells us to pray and hope in God’s love and he will save us from death! (IBC)      

4. Incidentally, the second reading also follows the theme of the Sunday. The second reading tells us that we have to hold on to our faith until the end of our lives and until the end of the world, even and especially in the face of persecutions and the Lord will save us! The second reading was addressed to the Jewish Christians who were persecuted and who were losing their faith! (NJB; CCB)

The second reading gives us the example of Abraham! Abraham held on to his faith even in the face of many obstacles! Abraham had to go to a land he did not know. He was promised a son in his old age and his wife was barren. And finally he was asked to sacrifice Isaac, the son of the promise! (Longer Form, vv. 17-19; SM) But, because of his faith, Abraham was blessed with many descendants, as many as the stars of heaven and as many as the grains of sand on the seashore!   

We are therefore to hold on to our faith to the end of our lives and to the end of the world, even in the face of persecutions and we will be blessed with salvation!

5. Today we thank God for the death and resurrection of Jesus Christ and the outpouring of the Holy Spirit for the forgiveness of our sins and for saving us from death. And we ask God to continue to give us the Holy Spirit to help us to prepare for the Second Coming of Jesus Christ when all will be saved! Again, we prepare for the Second Coming of Jesus Christ by prayer, by doing the will of God and by detaching ourselves from the world! God bless you!  

Amen!

18th Sunday in Ordinary Time (Year C) – 31st July 2022

18th Sunday in Ordinary Time (Year C) – 31st July 2022

Theme: MONEY CANNOT BUY LIFE, LOVE AND HAPPINESS

  • Ecclesiastes/Qoheleth 1:2; 2:21-23;
  • Psalm 89 (90):3-6. 12-14. 17. R/ v. 1;
  • Colossians 3:1-5. 9-11
  • Luke 12:13-21

1. Today is the 18th Sunday in Ordinary Time, Liturgical Year C. The readings today tell us that money cannot buy life, love and happiness. Life, love and happiness are the three most important things! They are found in heaven! And God gives them to us through the death and resurrection of his Son and the outpouring of the Holy Spirit! Seek first the kingdom of God and all the other things will be given to you as well! That is, seek first salvation and all of creation will be given to you as well!

The gospel today tells us that a man in the crowd asked Jesus to tell his brother to give him his share of their inheritance, but Jesus did not respond to his request. Instead Jesus told them something more important, that is, life does not come from wealth, even if we have more than we need! Then Jesus told them the “parable of the rich fool”:

There was once a rich man who had a bountiful harvest. The harvest was so plentiful that he had to build new storehouses to store his harvest! Then the rich man thought to himself that his harvest will last him a life time, he will now take things easy and eat and drink and have a good time; but that very night God took away his soul, that is, he died!

We may not be physically dead, but we may be spiritually dead, that is, our souls may be dead because of sin and there is no life, love and happiness in our souls. Like the “rich fool” we cannot enjoy our rich harvest, that is, though we may be rich we have no life, love and happiness!    

That is why the “Gospel Acclamation” today tell us:

“How happy are the poor in spirit; theirs is the kingdom of heaven.” (Mt 5:3; SM)   

The poor in spirit are not only the materially or spiritually poor, but the poor in spirit are those who are dependent on God and God will bless them with his life, love and happiness from heaven!    

2. The first reading follows the theme of the gospel, but the first reading is not good news, but bad news! The first reading tells us that without God our lives are futile, empty and meaningless! “Vanity of vanity”! We work hard day and night year after year only to die and leave our possessions to others who never worked for it. And to make things worse our possessions may all be wasted in one generation by those who never worked for it! (Qo 2:18-19) “Vanity of vanity”! Without God it is all futility, emptiness and meaninglessness!

3. The responsorial psalm follows the theme of the Sunday. The responsorial psalm tells us that life and death, and love and happiness come from God. That is why we have to pray for wisdom to live a life of love and happiness!

The responsorial psalm has four stanzas. The first and second stanzas (vv. 3-6) tell us that life and death come from God! The third and fourth stanzas (vv. 12-14. 17) tell us to pray for wisdom to live a life of love and happiness! The fourth stanza (v. 17) also tells us to pray for God’s blessings so that the work of our hands may be successful! Thus the response:

“O Lord, you have been our refuge from one generation to the next.” (Ps 89 (90):1; SM)

4. Incidentally, the second reading also follows the theme of the Sunday. The second reading has two paragraphs. The first paragraph (vv. 1-4) tells us to look for the things of heaven so that we can find life (NJB), love and happiness!

The second paragraph (vv. 5. 9-11) tells us not to look for the things of earth, because the things of earth may tempt us to sin and sin brings death and in death there is no love and happiness!

5. Today we thank God for creation and we ask God to give us the Holy Spirit of his life, love and happiness! Again, seek first the kingdom of God and all the other things will be given to you as well! (Lk 12:31; Mt 6:33) That is, seek first salvation and all of creation will be given to you as well! God bless you!

Amen!

17th Sunday in Ordinary Time (Year C) – 24th July 2022

17th Sunday in Ordinary Time (Year C) – 24th July 2022

Theme: PRAY: PRAY TO GOD WHO IS LOVE, MERCY, AND FORGIVENESS

  • Genesis 18:20-32;
  • Psalm 137:1-3. 6-8. R. v. 3;
  • Colossians 2:12-14;
  • Luke 11:1-13

1. Today is the 17th Sunday in Ordinary Time, Year C. The readings today tell us to pray to God who is love, mercy, and forgiveness!

    The gospel tells us to pray to God as Father, Abba, Papa, Dad, Bapa, Baba, that is, to pray to God who is love, mercy, and forgiveness!

    We have to pray to God as children totally dependent on our Father; asking the Father to make his name holy, to make his kingdom come, to give us our daily bread – both material and spiritual, to forgive us our sins, and not to put us to the test! (CSB / //Mt 6:9-13)

    Thus the Lord’s Prayer or the Our Father: “Father, may your name be held holy, your kingdom come; give us each day our daily bread, and forgive us our sins, for we ourselves forgive each one who is in debt to us. And do not put us to the test.” (Lk 11:2-4)

    The second part of the gospel (Lk 11:5-8) tells us to pray persistently and perseveringly; and the third part of the gospel (Lk 11: 9-13) tells us that our prayers will be effective!

    Our prayers will be effective because God will give us the Holy Spirit and in the power of the Holy Spirit we will hold God’s name holy, we will build God’s kingdom here on earth, we will receive our daily bread – both material and spiritual, we will forgive others as God has forgiven us, and we will not be put to the test, that is, we will not fall in times of trials, that is, we will not apostatize, that is, we will not renounce our faith in times of trials!

2. The first reading follows the theme of the gospel, and the first reading is to be read in the light of the gospel! The first reading tells us to pray to God who is merciful! The first reading tells us that Abraham prayed to God who is merciful!

    The first reading tells us that God wanted to destroy Sodom and Gomorrah, but Abraham pleaded with God not to destroy the just men with the sinners. Abraham pleaded with God not to destroy Sodom and Gomorrah for 50 just men and God relented. Abraham bargained with God – not to destroy Sodom and Gomorrah – from 50 just men down to 45, 40, 30, 20, and even to only 10 just men, and God relented! And the first reading stops here! God is merciful! (IBC) Again, the first reading tells us to pray to God who is merciful!

3. The responsorial psalm follows the theme of the first reading. The responsorial psalm is “a song of thanksgiving for deliverance by God”. (HCSB) The responsorial psalm tells us that God who is love will answer our prayers. Thus the responsorial psalm is enveloped by the word love in verses 2 and 8 (NJBC): “I thank you for your faithfulness and love which excel all we ever knew of you.”! (Ps 137:2), and “Your love, O Lord, is eternal, discard not the work of your hands.”! (Ps 137:8); and thus the response of the responsorial psalm: “On the day I called, you answered me, O Lord.”! (Ps 137:3)              

4. Finally, the second reading tells us that the God to whom we pray; the God who is love, mercy, and forgiveness; is the God who forgives us in his Son Jesus Christ! Thus we read in the second reading: “You were dead, because you were sinners and had not been circumcised: he has brought you to life with him, he has forgiven us all our sins.

    He has overridden the Law, and cancelled every record of the debt that we had to pay; he has done away with it by nailing it to the cross.”! (Col 2:13-14)

5. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and our Risen Lord will give us the Holy Spirit, so that we will hold God’s name holy, so that we will build God’s kingdom here on earth, so that we will receive his daily bread – both material and spiritual, so that we will forgive others as he has forgiven us, and so that we will not be put to the test, that is, we will not fall in times of trials!

Amen!

16th Sunday in Ordinary Time (Year C) – 17th July 2022

16th Sunday in Ordinary Time (Year C) – 17th July 2022

Theme: OUR GOOD WORKS AND SERVICES MUST COME FROM THE WORD OF GOD, FROM FAITH, AND FROM PRAYER  

  • Genesis 18:1-10;
  • Psalm 14 (15):2-5. R/ v. 1;
  • Colossians 1:24-28
  • Luke 10:38-42

1. Today is the 16th Sunday in Ordinary Time, Liturgical Year C. The gospel today tells us that Jesus was in the house of Martha and Mary, and Martha was busy serving. She was preparing a meal, but Mary sat at the feet of Jesus and listened to Jesus speaking. At this Martha complained to Jesus to ask Mary to help her in her work, but Jesus chided her and told her that she was busy over many things, yet only one thing was needed and Mary had chosen the better part and it would not be taken from her!

The gospel today does not tell us that good works and services are not important, but the gospel tells us that the word of God is more important, because all our good works and services must flow from the word of God, from faith, and from prayer, in short, from God! Otherwise our services may become self-services and our good works may become empty and boring activities devoid of meaning!  

Indeed the “Gospel Acclamation” today tells us to respond to the word of God with generosity and perseverance and we will bear fruit! (NJBC; CSB) Thus we read in the “Gospel Acclamation” which is taken from the explanation of the “Parable of the Sower”:

“Blessed are those who, with a noble and generous heart, take the word of God to themselves and yield a harvest through their perseverance.” (cf. Lk 8:15)    

And indeed in the “Parable of the Sower”, we are told that in spite of the devil, the persecutions and the temptations of the world, the word of God will ultimately bear fruit in abundance, that is, a hundredfold! (NJBC; CSB; IBC) Thus we read:

“And some seed fell into good soil and grew and produced its crop a hundredfold.” (Luke 8:8; NJB)    

Again, our good works and services must come from the word of God, from faith and from prayer, that is, from God! The word of God gives faith and we respond to the word of God in prayer and God will act in and through us, in and through our good works and services!

2. The first reading tells us that Abraham welcomed three men, that is, the Lord and two angels! Abraham prepared a meal for them and waited on them! More importantly, the first reading tells us that the Lord promised Abraham a son in his old age!

In the context of today’s gospel where Martha welcomed Jesus into her house and Mary welcomed Jesus into her heart, the first reading tells us to welcome Jesus into our home and heart and we will receive eternal life! Jesus the word of God is spirit and life! He has the message of eternal life! (“Gospel Acclamation” of previous Sunday; cf. Jn 6:63. 68; SM) The son symbolizes eternal life! One’s life continues in the son!

3. The responsorial psalm is an entrance liturgy for entry into the temple. The responsorial psalm has five verses. The first verse is the question the worshipers ask the temple official, that is, what qualifications are required to enter the temple. The four verses that follow are the answer to the question, that is, the requirements.

Again, in the context of today’s gospel, the responsorial psalm tells us that when we welcome Jesus into our house and heart, like Martha and Mary, respectively, we “will live in the presence of the Lord” (Response), and we will also love our neighbor as ourselves (cf. Lev 19:18), as spelled out in the eleven moral conducts from verses two to five (IBC), that is:

(1) “Walk without fault.” (2) “Act with justice.” (3) “Speak the truth from one’s heart.” (4) “Do not slander.” (5) “Do no wrong to one’s brother.” (6) “Cast no slur on one’s neighbor.” (7) “Hold the godless in disdain.” (8) “Honor those who fear the Lord.” (9) “Keep one’s pledge.” (10) “Take no interest on a loan.” (11) “Accept no bribes against the innocent.”    

4. Finally, in the second reading, Saint Paul tells us that he suffers for the proclamation of the word of God, that is, Jesus Christ, for the salvation of the pagans! It is a mystery hidden for ages, but is now revealed for the salvation of the pagans!

Today we thank God for the word of God, that is, Jesus Christ, and we ask God to help us proclaim his word, that is, Jesus Christ, to the whole world, so that all may believe and be saved!

5. Today we also thank God for all the good works, services and activities in our parish! We believe that all our good works, services and activities are from the word of God, from faith, from prayer and from God! This is because in our parish we have the Bible-Sharing Groups, the Charismatic Renewal, the Alpha Course, the Neo-Catechumenal Communities, the Basic Ecclesial Communities (BECs), and most importantly, the Sunday Mass! All these are centered on the word of God, on faith, on prayer and on God!   

A blessed Sunday to all of you! Amen!

15th Sunday in Ordinary Time (Year C) – 10th July 2022

15th Sunday in Ordinary Time (Year C) – 10th July 2022

Theme: THE WORD OF GOD IS LIFE, LOVE AND HAPPINESS

  • Deuteronomy 30:10-14;
  • Psalm 18:8-11. R/ v. 9;
  • Colossians 1:15-20
  • Luke 10:25-37

1. Today is the 15th Sunday in Ordinary Time, Liturgical Year C. The readings today tell us that the Word of God is life, love and happiness! Thus the Gospel Acclamation:

“Your words are spirit, Lord, and they are life: you have the message of eternal life.” (cf. Jn 6:63. 68)

The gospel today tells us that the law of God gives us life! That is, if we keep the law of God by loving God and neighbor we will find life! But experience tells us that we cannot love God and neighbor on our own strength. The good news is that the law of God is fulfilled in Jesus Christ! Jesus Christ loved God and neighbor and through his death and resurrection and the outpouring of the Holy Spirit he will fulfill the law of God in us, so that we too will love God and neighbor and find life!

Today Jesus Christ continues to fulfill the law of God in us through the power of the Holy Spirit, especially in the Sacraments, and especially in the Sacrament of Sacraments, that is, the Holy Eucharist, so that we will love God and neighbor and find life!  

The second part of the gospel is an elaboration of the first part of the gospel. The second part of the gospel which is the parable of the Good Samaritan tells us that besides loving God we must also love our neighbor. In fact we cannot love God without also loving our neighbor! And we have to love not only in thoughts and words, but also in deeds and in actions!

The parable tells us that the priest and the Levite loved God, but they did not love their neighbor! The priest and Levite were on their way from Jerusalem to Jericho, that is, they were on their way back from service in the Temple (IBC) in Jerusalem, but they did not stop to help the man who was beaten, robbed and stripped by the robbers. It was the Good Samaritan who stopped to help the man in need. He poured oil and wine on his wounds and bandaged him and he put him on his animal and brought him to the inn and cared for him. He also paid the innkeeper to continue to care for him!

The Good Samaritan is Jesus Christ himself and we are the man beaten, robbed and stripped by the robbers! Jesus Christ loved us in deeds and in action, so that we too can love those in need, in deeds and in action! Our love for God and neighbor is only a response to the love of God for us in Jesus Christ. We love God because God first loved us and we love our neighbor because God first loved us! (E. Lawrence)    2. The first reading tells us that the law is not beyond our strength and beyond our reach. The law is not in heaven so that we need someone to go to heaven to take it down for us to hear and keep. And the law is not across the sea so that we need someone to cross the sea to bring it to us to hear and keep! No, the law is very near to us, the law is in our mouths and in our hearts for us to observe!

This first reading is the “gospel” of Deuteronomy (IBC)! It is similar to Jeremiah 31:33 and Ezekiel 36:26-27 where God puts his law in our hearts, where God gives us a new heart, where God puts his Spirit in our hearts so that we will keep his law and find life! In fact this first reading should not begin from verse 10, but should begin with verse 6 where God will circumcise our hearts and make us keep his laws so that we will find life and prosperity! (NJBC; IBC; CCB) 

3. The responsorial psalm tells us that the law of God gives us happiness! Thus the response:

“The precepts of the Lord gladden the heart.” (Ps 18:9; SM)

The responsorial psalm has four stanzas. The first and second stanzas tell us that the law of God gives us life, wisdom, joy and faith! Thus the first and second stanzas:

“The law of the Lord is perfect, it revives the soul. The rule of the Lord is to be trusted, it gives wisdom to the simple. The precepts of the Lord are right, they gladden the heart. The command of the Lord is clear, it gives light to the eyes.” (Ps 18: 8-9; SM)

The fourth stanza tells us that the laws of God are better than gold and sweeter than honey! Thus we read in the fourth stanza:

“They are more to be desired than gold, than the purest of gold and sweeter are they than honey, than honey from the comb.” (Ps 18:11; SM) 

4. The second reading does not follow the theme of the Sunday, but the second reading has something very important to tell us! The second reading tells us that everything was created in Jesus Christ, through Jesus Christ and for Jesus Christ and more importantly, everything was saved in Jesus Christ, through Jesus Christ and for Jesus Christ!

In the Mass we meet the Liturgical Christ, but in Creation we meet the Cosmic Christ! In the second reading today we meet the Cosmic Christ! Indeed, a liturgist who lectures in the seminary told me that in the Evening Prayer, the Divine Office, the Liturgy of the Hours, we meet the Liturgical Christ, but in viewing the planets and the stars we meet the Cosmic Christ!

That is why some priests are both “astronomers” and “environmentalists”! It is all about creation! The God who saved us is in the first place the God who created us! This is in the very first article of our creed! Thus the first article of the Apostles’ Creed:

“I believe in God, the Father almighty, Creator of heaven and earth.”

A professor in the Jesuit School of Theology in Berkeley, California, told me that today we have forgotten about God the Father, the Creator, thus the environmental destruction!

5. Today we thank God for his word of life, love and happiness fulfilled in Jesus Christ and we ask God to continue to fulfill this word in us through the power of his Holy Spirit, especially in the Sacraments, and especially in the Sacraments of Sacraments, that is, the Holy Eucharist, so that we may love God and neighbor and find life, love and happiness! A blessed Sunday to all of you!

14TH SUNDAY IN ORDINARY TIME (C) – 3rd July 2022

14TH SUNDAY IN ORDINARY TIME (C) – 3rd July 2022

Theme: THE PEACE OF SALVATION (SHALOM)

  • Isaiah 66:10-14;
  • Psalm 65:1-7. 16. 20. R/ v. 1;
  • Galatians 6:14-18
  • Luke 10: 1-9 (Shorter Form)

1. Today is the 14th Sunday in Ordinary Time, Liturgical Year C. The readings today tell us about The Peace of Salvation (Shalom)! The word “Peace” comes from the Hebrew word “Shalom” meaning wholeness, completeness, perfection, soundness, well-being, lacking nothing, prosperity, happiness, etc., in the Old Testament. In the New Testament it is almost synonymous with Salvation!

The gospel today tells us that Jesus sent out the seventy-two disciples to preach the “Peace of Salvation (Shalom)” (HCSB) to the whole world. The number seventy-two (or seventy) symbolizes the universal mission of the Church!

They were sent out two by two, they were instructed to pray for laborers for the harvest, they were told not to carry any purses, bags and sandals, they were told not to greet anyone on the road, and they were told to preach the peace of salvation!

They were sent out two by two for mutual support, to bear witness to each other’s testimony, and to embody the peace that they preach. (NJBC) They were instructed to pray for laborers for the harvest, because the mission of the Church is from God. Thus prayer and mission cannot be separated. Every mission has to begin and end with prayer. They were instructed not to carry any purses, backpacks or sandals, because they were to depend on the providence of God. God provides! Thus the vow of poverty of the religious! They were not to greet anyone on the way, that is, they were not to be distracted from their mission! Today our hand phones distract us even during Mass and we distract others too. We must switch off our hand phones, especially during Mass! And finally they were to preach the peace of salvation and not to preach damnation!

2. The first reading follows the theme of the gospel. The first reading tells us about the joy of the peace of salvation in the New Jerusalem! The New Jerusalem becomes our Mother and we the infants who suckle milk from her breast! Today the New Jerusalem is our mother Church! It is in her that we find the peace of salvation and it is from her that missionaries are sent to the whole world to preach the peace of salvation! Thus we read in the first reading:

“Rejoice, Jerusalem, be glad for her, all you who love her! Rejoice, rejoice for her, all you who mourned her! That you may be suckled, filled, from her consoling breast, that you may savor with delight her glorious breasts. For thus says the Lord: Now towards her I send flowing peace, like a river, and like a stream in spate the glory of the nations.” (Is 66: 10-12; SM)           

3. The responsorial psalm follows the theme of the first reading. The responsorial psalm also tells us about the joy of salvation! Thus the response:

“Cry out with joy to God all the earth.” (Ps 65:1; SM)

That is, cry out with joy to God all the earth in praise and thanksgiving for salvation! The responsorial psalm has four stanzas. The first, second and third stanzas (vv 1-7) are a praise and thanksgiving for salvation! Thus verse 6 of the third stanza:

“He turned the sea into dry land, they passed through the river dry-shod. Let our joy then be in him.” (Ps 65:6; SM)

Verse 6 is a summary of the whole history of salvation of Israel! Thus the first event and the last event of salvation are mentioned together, that is, the crossing of the Reed Sea in the Exodus and the crossing of the river Jordan into the Promised Land!

The fourth stanza (vv. 16. 20) tells us that God does not only save the community as a whole, but God also saves each and every individual in the community in a personal way! (IBC)

4. The second reading tells us that the peace of salvation cannot be merited by the works of the Law, but the peace of salvation can only be received as a free gift through faith in Jesus Christ, especially through faith in the cross of Jesus Christ through which we die to the world and the world die to us and through which we are made a new creation! Thus we read in the second reading:

“But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither does circumcision mean anything, nor does uncircumcision, but only a new creation. Peace and mercy be to all who follow this rule and to the Israel of God.” (Ga 6:14-16; CSB)

5. Today we thank God for the Peace of Salvation and we ask God to help us to be missionaries of the Peace of Salvation! The Peace of Salvation be with you all! Shalom! Amen!

THE MOST HOLY BODY AND BLOOD OF CHRIST (Year C) – 19th June 2022

THE MOST HOLY BODY AND BLOOD OF CHRIST (Year C) – 19th June 2022

Theme: THE EUCHARIST EFFECTS SALVATION

  • Genesis 14:18-20;
  • Psalm 109 (110): 1-4. R/ v. 4;
  • 1 Corinthians 11:23-26
  • Luke 9:11-17

1. Today we celebrate the Solemnity of the Most Holy Body and Blood of Christ or “Corpus Christi”! The gospel today tells us that Jesus fed five thousand men with five loaves and two fish! Indeed the Lord feeds us with the material food of creation! That is why in the past two days we celebrated our “Harvest Festival”!

But more importantly, the gospel today tells us that Jesus also feeds us with spiritual food! That is why the four actions of Jesus in today’s gospel correspond to the four actions of Jesus in the institution of the Holy Eucharist, that is, take, thank, break and give! In the Eucharist Jesus gives us his body to eat and his blood to drink!

This is expressed most clearly in the Gospel Acclamation today, especially when it is quoted in full from the Bible:

“I am the living bread which has come down from heaven. Anyone who eats this bread will live forever; and the bread that I shall give is my flesh, for the life of the world.” (Jn 6:51; NJB) 

2. The second reading tells us about the institution of the Eucharist. It is the most ancient written account of the institution of the Eucharist in the New Testament, more ancient than even the gospel accounts. It dates back to 55 A.D. (CCB), that is, twenty years after Jesus’ death and resurrection!

The second reading tells us that in the institution of the Eucharist, Jesus did four actions, that is, (i) he took, (ii) he thanked, (iii) he broke and (iv) he gave.

He gave us his body and blood, that is, he gave us himself, his life, his Spirit! And he commanded us to do it in his memory, that is, to make present, real and effective his death and resurrection and the outpouring of the Holy Spirit for the salvation of the world!

That is why the second reading concludes by telling us that when we eat the bread and drink the cup we are proclaiming the saving death of the Lord until he comes again when all will be saved! That is, The Most Holy Eucharist of The Most Holy Body and Blood of Christ effect salvation!   

3. The first reading tells us about Melchizedek the priest-king. Melchizedek offered Abraham bread and wine, a symbol of the Eucharist! (Patristic tradition; NJB) Melchizedek blessed Abraham and Abraham gave Melchizedek a tenth of everything! 

The letter to the Hebrews (7:1-10) sees in Melchizedek a type of Christ! Melchizedek had no beginning and no end. He had no father or mother, no ancestor. He was like the Son of God! He was a priest forever! He was greater than Abraham! That is why he blessed Abraham and Abraham gave him a tenth of everything! Melchizedek prefigured Jesus Christ!   

4. The responsorial psalm follows the theme of the first reading. Thus the response:

“You are a priest for ever, a priest like Melchizedek of old.” (Ps 109 (110):4; SM)

That is, Jesus Christ is a priest for ever, a priest like Melchizedek of old!

The responsorial psalm has four stanzas. The first and second stanzas (vv. 1-2) tell us that God gives victory to his king! The third stanza (v. 3) tells us that the king is the “son” of God! And the fourth stanza (v. 4) from which the response is taken tells us that the king is the priest of God! Thus again the response:

“You are a priest for ever, a priest like Melchizedek of old.” (Ps 109 (110): 4; SM) That is, Jesus Christ is a priest for ever, a priest like Melchizedek of old!

5. Today the priest continues in the priesthood of Jesus Christ! He does what Jesus asked him to do in his memory, that is, to make present, real and effective his death and resurrection and the outpouring of the Holy Spirit for the salvation of the world!

Today the priest does the four actions Jesus did in the institution of the Eucharist, that is, he takes (Offertory), he thanks (Eucharistic Prayer), he breaks (Breaking of Bread) and he gives (Holy Communion)!

He gives the Body of Christ! He gives the Body of the Risen Lord! The Risen Body is symbolized by the placing of the small piece of the broken host in the chalice! And when we eat the bread and drink the cup we proclaim the saving death of the Lord until he comes again when all will be saved! Again, the Most Holy Eucharist of the Most Holy Body and Blood of Christ effect salvation!

Again, come to Mass every Sunday and tell others to come to Mass every Sunday! It is your salvation and my salvation! It is our salvation! A happy and blessed Corpus Christi to all of you! Amen!  

THE MOST HOLY TRINITY / TRINITY SUNDAY (C) – 12th June 2022

THE MOST HOLY TRINITY / TRINITY SUNDAY (C) – 12th June 2022

Theme: THE MOST HOLY TRINITY: THE MYSTERY OF GOD’S LOVE IN CREATION, SALVATION AND SANCTIFICATION!

  • Proverbs 8:22-31;
  • Psalm 8:4-9. R/ v. 2;
  • Romans 5:1-5
  • John 16:12-15

1. Today we celebrate the Solemnity of THE MOST HOLY TRINITY! Today we also celebrate the feast day of our parish, that is, the feast day of Holy Trinity Church, Tawau! THE MOST HOLY TRINITY is the mystery of God’s love in Creation, Salvation and Sanctification, that is, God the Father Creates out of love, God the Son Saves out of love and God the Holy Spirit Sanctifies out of love!

People of other religions ask us: Why do we believe in three Gods? How can God become man? How can God die? How can God become food for men? How can God become food for sinful men?

To begin with, we do not believe in three Gods, we believe in one God, but we believe in a God of love, mercy, forgiveness and salvation; we do not believe in a God of law, justice, judgment and condemnation!   

We believe that God created the world out of love, but when we sinned, God loved us even more; God became man to save us, but when we crucified him on the cross, He loved us even more; He rose from the dead and gave us the Holy Spirit! The Holy Spirit dwells among us, within us and inside us, nearer to us than we are to ourselves, loving us more than we love ourselves (Saint Augustine)!

And the Holy Spirit will love us until we love God, love our neighbor and love ourselves! Then will come the end of the world, that is, the end of the evil world, the second coming of Jesus Christ! And Jesus Christ will take us to heaven to share in the life of love and happiness of The Most Holy Trinity!  

We believe that the Holy Spirit is in the Church, especially in the Sacraments, and especially in the Sacrament of Sacraments, that is, the Holy Eucharist/Mass! For when we celebrate the Holy Eucharist, we celebrate the death and resurrection of Jesus Christ and the outpouring of the Holy Spirit for the Salvation of the world! We make present, real and effective the death and resurrection of Jesus Christ and the outpouring of the Holy Spirit for the Salvation of the world!

And when we eat the body of Christ and drink his blood, we eat the body of the Risen Lord who can pass through locked doors and be at any place at an instant – not limited by time and space! And it is the Risen Lord who gives us the Holy Spirit for our salvation!

That is why immediately after the consecration the priest says “The mystery of faith” and we acclaim “When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again”!

This acclamation is taken from 1 Corinthians 11: 23 – 26. It is the most ancient written text on the institution of the Eucharist, more ancient than even the gospel accounts on the institution of the Eucharist! “Whenever you eat this bread, then, and drink this cup, you are proclaiming the Lord’s death until he comes.” (1 Co 11:26; NJB) That is, “When we eat this Bread and drink this Cup, we are proclaiming the saving Death of the Lord until he comes again when all will be saved”!

Let us then come to Mass every Sunday and let us ask our children, grandchildren,  godchildren, parents, godparents, relatives, friends, neighbors, schoolmates, workmates, etc. to come to Mass every Sunday! That is the most loving act we can do to them!         

2. The readings today tell us about The Most Holy Trinity, that is, God the Father, God the Son and God the Holy Spirit!

(i) The first reading tells us that God the Father created the universe, that is, the sun, the moon, the stars and the earth, the hills, the mountains, the rivers, the seas, etc.; but more importantly, the first reading tells us that God the Father did not create haphazardly, but he created the universe according to his plan, that is, according to Jesus Christ, the Wisdom of God! (CSB) Everything was created in him, with him, through him, and for him! Jesus Christ is the Alpha and Omega of creation, that is, the beginning and end of creation! Creation has a purpose, a meaning and a direction, that is, Jesus Christ!    

(ii) The responsorial psalm follows the theme of the first reading. The responsorial psalm also tells us that God the Father created the whole universe! That is why we responded four times:

“How great is your name, O Lord our God, through all the earth!” (Ps 8:2; SM) 

More importantly, the responsible psalm tells us that human beings are the high point of God’s creation and human beings are to be the stewards of God’s creation!

(iii) The second reading tells us that we are saved by faith in Jesus Christ and Jesus Christ through his death and resurrection gave us the Holy Spirit:

“Through our Lord Jesus Christ, by faith we are judged righteous and at peace with God, since it is by faith and through Jesus that we have entered this state of grace in which we can boast about looking forward to God’s glory. …. And this hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given us.” (Rm 5: 1-2. 5; SM)

(iv) The gospel today tells us that Jesus Christ will give us the Holy Spirit and the Holy Spirit will reveal to us the whole truth and tell us of what is to come, that is, what is to come after Jesus’ death and resurrection (NJB):

“But when the Spirit of truth comes he will lead you to the complete truth, …. and he will tell you of the things to come.” (Jn 16:13; SM) 

The gospel also tells us that the Trinity of Persons is in fact one God! Thus the caption of the gospel:

“Everything the Father has is mine; all the Spirit tells you will be taken from what is mine.” (cf. Jn 16:15; Sunday Missal (SM))

3. Today we give thanks to God for his love in creation, in salvation and in sanctification, and we ask God to continue to sanctify us with his love, so that we can love God, love our neighbor and love ourselves, and so that Jesus Christ will come a second time to take us all to heaven to share in the life of The Most Holy Trinity! A happy and blessed Trinity Sunday to all of you and a happy and blessed parish feast day to all of you! Amen!

References: New Jerusalem Bible (NJB); Catholic Study Bible (CSB).     

PENTECOST SUNDAY (Year C) – 5th June 2022

PENTECOST SUNDAY (Year C) – 5th June 2022

Theme: THE HOLY SPIRIT OF GOD’S LOVE

  • Acts 2:1-11;
  • Psalm 103 (104): 1. 24. 29-31. 34. R/ cf v. 30;
  • Romans 8:8-17
  • John 14: 15-16. 23-26

1. Today is Pentecost Sunday, Liturgical Year C! Today we celebrate the coming of the Holy Spirit! The Holy Spirit is the Holy Spirit of God’s love! Theologians tell us that the Holy Spirit is the perfect love between God the Father and God the Son! The perfect love between God the Father and God the Son is God the Holy Spirit!

The gospel today tells that the Holy Spirit will teach us everything and remind us of all that Jesus taught us! That is, the Holy Spirit will help us understand the teachings of Jesus and put them into practice! Jesus taught us to love one another as he has loved us:

“This is my commandment: love one another, as I have loved you.” (Jn 15:12; NJB)

The Holy Spirit will help us understand the love of Jesus and help us love one another as Jesus loved us! Thus we pray in the Gospel Acclamation:

“Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.” (SM)

The fire of the love of the Holy Spirit will burn away our sins and help us love another as Jesus loved us!

2. The first reading tells us about the day of Pentecost! Pentecost was originally an agricultural feast. It was a harvest festival! The harvest that began at the Passover-Unleavened Bread was completed at Pentecost, that is, fifty days! Our harvest festival in Sabah, Malaysia, last for the whole month of May, that is, thirty days!

Later, Pentecost became the commemoration of the giving of the Law at Sinai, and still later, Pentecost became the commemoration of the giving of the Holy Spirit, the New Law of Love, in Jerusalem! That is why like the giving of the Law at Sinai, the giving of the Holy Spirit, the New Law of Love, was also accompanied by loud sounds/noises and fire, that is, a theophany, that is, a manifestation of God!

The first reading also tells us that the good news of the love of God must be proclaimed to all the nations, because only the love of God can save the whole world! That is why the first reading tells us that all the Jews from the different nations gathered in Jerusalem heard the good news of God’s love each in their own language. St. Luke used the word “languages” instead of “tongues” to tell us about the universal mission of the Church!

Pentecost will undo what the Tower of Babel did! (Gn 11:1-9; Vigil Mass of Pentecost Sunday; First Reading) The tower of Babel divided the people because of sin! Pentecost will unite the people in the love of God!

3. The responsorial psalm tells us that the Holy Spirit is not only in salvation, but the Holy Spirit is also in creation! Thus the response:

“Send forth your Spirit, O Lord, and renew the face of the earth.” (Ps 103 (104): 30; SM)

The responsorial psalm has three stanzas. The first stanza gives praise to God for creation. (vv. 1 & 24) The second stanza from which the response is taken, tells us that without the Holy Spirit the whole of creation will die, but with the Holy Spirit the whole of creation will live! (vv. 29 & 30) The third stanza tells us that God is happy with his creation and we his creatures are happy with God our creator! (vv. 31 & 34)

4. The second reading tells us that the flesh cannot give us life, only the Holy Spirit can give us life! That is why we must not live in the flesh, but we must live in the Holy Spirit! If we live in the flesh we will die, but if we live in the Holy Spirit we will live forever and never die! 

The second reading also tells us that the Holy Spirit makes us into the sons and daughters of God, calling God Father! God becomes our Father, the Church becomes our Mother. We are born in the womb (baptismal font/pool) of Mother Church through the power of the Holy Spirit in the Sacrament of Baptism and we become the children of God. And Jesus becomes our brother and we become brothers and sisters of one another! What more do the Christians want? 

5. Today we give thanks to God for the gift of the Holy Spirit, especially in the Sacraments of Baptism and Confirmation, and we ask God to continue to give us the Holy Spirit, especially in the Sunday Eucharist, so that we will love one another as Jesus loved us, and so that we will proclaim the good news of Jesus’ love to the whole world, and so that the whole world may love as brothers and sisters in Jesus Christ! A happy Easter and a happy Pentecost to all of you!                          

Amen!