26th Sunday in Ordinary Time (Year C) – 29th September 2019

Theme: PRACTICE JUSTICE AND CHARITY TOWARDS THE POOR AND NEEDY

  • Amos 6:1. 4-7;
  • Psalm 145:6-10. R/ v. 2;
  • 1 Timothy 6:11-16
  • Luke 16:19-31 

Today is the 26th Sunday in Ordinary Time, Liturgical Year C. The readings today follow the theme of the readings of last Sunday, that is, “Practice Justice and Charity towards the Poor and the Needy”. Last Sunday the first reading from the prophet Amos told us that the rich and the powerful oppressed and exploited the poor and the weak. They practiced social injustice towards the poor and the weak. The prophet Amos preached against social injustice. Amos was a prophet of social justice! Last Sunday the first reading ended with this warning:

“The Lord swears it by the pride of Jacob, ‘Never will I forget a single thing you have done.’” (Am 8:7; SM)

The first reading of this Sunday is also from the prophet Amos. The first reading tells us that the rich and powerful who eat and drink, and sing and play music, and anoint themselves with perfumed oil, and enjoy themselves, will be exiled by the Assyrians. Thus the first reading ends with this warning:

“That is why they will be the first to be exiled; the sprawlers’ revelry is over.” (Am 6:7; SM)

Last Sunday the responsorial psalm told us to praise God who raises the poor:

“Praise the Lord, who raises the poor”. (Ps 112:1. 7; SM)

This Sunday the responsorial psalm tells us to praise God who is just to those who are oppressed, who gives bread to the hungry, who sets prisoners free, who gives sight to the blind, who raises up those who are bowed down, who loves the just, who protects the stranger, and who upholds the widow and orphan. Thus the response of the responsorial psalm:

“My soul, give praise to the Lord”. (Ps 145:2; SM) 

Last Sunday the “long form” of the gospel told us to practice charity:

“And so I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity.” (Lk 16:9; SM)

That is, to make friends with the poor and to share with the poor!

This Sunday the gospel also tells us to practice charity! The gospel today tells us of the parable of the rich man and Lazarus! The sin of the rich man was that he did not practice charity towards the poor man Lazarus! The gospel today tells us of the parable of the rich man who ate and drank sumptuously everyday, while the poor man Lazarus lay at his gate with nothing to eat or drink, not even the scraps that fell from the rich man’s table! Only dogs came to lick his wounds, that is, he was an outcast!

But when Lazarus died he went to heaven! The rich man also died and went to hell! And in his torment in hell he asked Abraham to send Lazarus to dip the tip of his finger in water to quench his thirst. But Abraham replied that the gulf between heaven and hell was too wide for anyone to cross from one side to the other.

In the second part of the gospel the rich man asked Abraham to send Lazarus to warn his five brothers so that they will not come to hell. But Abraham replied that they have Moses and the prophets, they can listen to them. The rich man then told Abraham that they will listen if someone comes to them from the dead! But Abraham replied that if they do not listen to Moses and the prophets they will not listen even if someone rises from the dead! That is, if they do not listen to the Scriptures they will not listen to Jesus even when he rises from the dead!

The gospel today tells us to listen to the Scriptures and to the Risen Lord and to practice charity towards the poor and the needy!

The second reading does not follow the theme of the Sunday but the second reading has something very important to tell us! The second reading tells us that we must do the will of God and we must not commit sin, until the Second Coming of our Lord Jesus Christ! (1 Tm 6:13-14; SM) The best way to prepare for the Second Coming of Jesus Christ is to pray, to do the will of God, to avoid sin, and to be detached from this world!

Coincidentally, the verse that comes immediately before the second reading and the three verses that comes immediately after the second reading follow the theme of the Sunday! They tell us about money! Thus we read:

“‘The love of money is the root of all evils’ and there are some who, pursuing it, have wandered away from the faith and so given their souls any number of fatal wounds.” (1 Tm 6:10; NJB)  

“Instruct those who are rich in this world’s goods that they should not be proud and should set their hopes not on money, which is untrustworthy, but on God who gives us richly all that we need for our happiness. They are to do good and be rich in good works, generous in giving and always ready to share – this is the way they can amass a good capital sum for the future if they want to possess the only life that is real.” (1 Tm 6: 17-19; NJB)

Today we thank God for all our material blessings and we ask the Lord to help us practice justice and charity towards the poor and the needy! God bless you! Amen!

As we celebrate “World Day of Migrants”! we thank God for our “Migrant School” and we ask the Lord to continue to bless our “Migrant School” so that we can continue to love and serve our migrant children! God bless you! Amen!

25th Sunday in Ordinary Time (Year C) – 22nd September 2019

Theme: SERVE GOD, NOT MONEY: PRACTICE SOCIAL JUSTICE AND CHARITY TOWARDS THE POOR

  • Amos 8:4-7;
  • Psalm 112:1-2. 4-8. R/ cf. vv. 1. 7;
  • 1 Timothy 2:1-8
  • Luke 16:10-13 (Shorter Form)

Today is the 25th Sunday in Ordinary Time, Liturgical Year C. The readings today tell us to serve God and not to serve money, that is, to practice social justice and charity towards the poor!

The first reading tells us to practice social justice towards the poor. The first reading is from the prophet Amos. Amos was a prophet of social justice! Amos was a prophet in the 8th century BC when the Northern Kingdom of Israel was very rich! But the riches of Israel belonged to the rich and powerful people. More than that, the rich and powerful people oppressed and exploited the poor and the weak people. In short, the rich and powerful people practiced social injustice towards the poor and weak people. The prophet Amos preached against social injustices! Thus we read in the first reading:

“Hear this, you who trample on the needy to do away with the weak of the land. You who say, ‘When will the new moon or the Sabbath feast be over that we may open the store and sell our grain? Let us lower the measure and raise the price; let us cheat and tamper with the scales, and even sell the refuse with the whole grain. We will buy up the poor for money and the needy for a pair of sandals.’ Yahweh, the pride of Jacob, has sworn by himself, ‘I shall never forget their deeds.’” (Am 8: 4-7; CCB)   

The responsorial psalm follows the theme of the first reading. The responsorial psalm praises God who raises up the poor! Thus the response:

“Praise the Lord, who raises the poor.” (cf. vv. 1. 7)

The responsorial psalm has three stanzas. The first stanza gives praise to God (vv. 1-2). The second stanza exalts and elevates God (vv. 4-6). And the third stanza tells us that God raises up the poor (vv. 7-8). (NJBC) Thus the third stanza from which the response is taken:

“From the dust he lifts up the lowly, from the dungheap he raises the poor to set him in the company of princes, yes, with the princes of his people.” (vv. 7-8)       

The gospel today tells us to practice charity towards the poor and the weak! Our late Pope, Blessed John Paul II, tells us that social justice is not good enough; we must also practice charity towards the poor. Thus we read in the last verse of the long form of the gospel today:

“And so I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity.” (Lk 16: 9; SM)  

The gospel today also tells us that we cannot be the slave of both God and money, that is, we have to serve God and not serve money, that is, we have to serve God by practicing justice and charity towards the poor; and not serve money by practicing injustice towards the poor, and not helping the poor. Thus we read in the gospel today:

“You cannot be the slave both of God and of money.” (Lk 16:13; SM) 

The second reading does not follow the theme of the Sunday, but again, the second reading has something very important to tell us. The second reading tells us to pray for everyone, because God wants to save everyone! We pray because God is the Savior and we pray for everyone because God wants to save everyone! Thus the caption of the second reading:

“There should be prayers offered for everyone to God, who wants everyone to be saved.”  

Today we thank God for all his blessings, particularly the material blessings, particularly money, and we ask God to help us to practice social justice and charity towards the poor and the needy. God bless you! Amen!

20th September 2015 – 25TH SUNDAY IN ORDINARY TIME

Theme: WE ARE TO BE THE LAST OF ALL AND THE SERVANT OF ALL AND WE ARE TO SERVE THE LEAST OF ALL AND THE LAST OF ALL

  • Wisdom 2:12. 17-20;
  • Psalm 53 (54): 3-6. 8. R/ v. 6;
  • James 3:16-4:3
  • Mark 9:30-37

Today is the 25th Sunday in Ordinary Time, Liturgical Year B. The gospel today tells us that we are to be the last of all and the servant of all, and we are to serve the least of all and the last of all!

The gospel today tells us that Jesus predicted his Passion for a second time, that is, he was to be delivered into the hands of men and they will put him to death, but he will rise again on the third day! But the disciples still did not understand, though Jesus predicted his passion for a second time!

In fact, the disciples were arguing amongst themselves as to who was the greatest! Jesus then called them together and taught them that in order to be first one must be the last of all and the servant of all!

Jesus then took a child and put him in front of them and taught them that whoever welcomes a child welcomes him and whoever welcomes him welcomes the one who sent him! A child is a symbol of the lowly, the poor, the weak, the helpless, the vulnerable, etc. (CSB; NJBC; IBC), that is, the least and the last!

Thus the gospel today tells us that we are to be the last of all and the servant of all, and we are to serve the least of all and the last of all!

Who are the last of all and the servant of all in our parish? Do we serve the least of all and the last of all? Who are the least of all and the last of all in our parish; the poor, the sinners, the sick, the aged, the children, the migrants, etc.?

As we celebrate the 40th Anniversary (Ruby Anniversary) of our Catholic Women’s Apostolate (CWA) today, whose motto is our Bishop Julius’ motto: “to serve with God’s love”; let us ask ourselves if our Catholic Women’s Apostolate are the last of all and the servant of all and serve the least of all and the last of all, that is, the poor, the aged, the sick, the migrants, the children, the youths, the sinners, etc.!

The first reading follows the theme of the gospel. The first reading is based on the fourth of four Suffering Servant Songs of Isaiah. (Is 52:13-53:12; HCSB) The first generations of Christians and a number of the Fathers of the Church see in this first reading the prophecy of the Passion of Jesus Christ! (CSB; NJB)

Thus we read in the first reading:

“If the virtuous man is God’s son, God will take his part and rescue him from the clutches of his enemies. Let us test him with cruelty and with torture, and thus explore this gentleness of his and put his endurance to the proof. Let us condemn him to a shameful death since he will be looked after – we have his word for it.” (Ws 2: 18-20; SM)

The first reading is reflected in the gospel of Mathew 27:41-44 (CSB), especially in Matthew 27:43 where the crucified Jesus was mocked by the chief priests, the scribes and the elders (NJB):

“He has put his trust in God; now let God rescue him if he wants him. For he did say, ‘I am God’s son.’”

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us that God will deliver him from death! (Fuller) Thus the response of the responsible psalm:

“The Lord upholds my life.” (Ps 53 (54): 6; SM)

The responsorial psalm has three stanzas. The first and second stanzas are a prayer for deliverance. The third stanza tells us that God will deliver him from death and he will thank God for his deliverance! (CSB; HCSB) Thus we read in the third stanza from which the response is taken:

“But I have God for my help. The Lord upholds my life. I will sacrifice to you with willing heart and praise your name for it is good.” (Ps 53 (54): 6 &8; SM)

The second reading does not follow the theme of the Sunday, but again the second reading has something important to tell us. The first paragraph of the second reading tells us about true wisdom and false wisdom, that is, heavenly wisdom and earthly wisdom.

Earthly wisdom brings about jealousy, selfishness/ambition, disunity and evil works; but heavenly wisdom brings about peace, mercy, good works and justice/righteousness!

The first paragraph of the second reading belongs to chapter 3 of the letter of St James, but the second paragraph belongs to chapter 4.

Today we thank God our Father for his Son Jesus Christ who suffered, died and rose from the dead for our salvation; and we ask God to give us the Holy Spirit so that we may become the last of all and the servant of all and so that we will serve the least of all and the last of all! We also ask God to give us the true wisdom from heaven so that we may bring about peace, mercy, good works and righteousness/justice in our Church and in our world! A happy and blessed Sunday to all of you! Amen!