7th Sunday in Ordinary Time (Year C) 24th Feb 2019

Theme: BE MERCIFUL AS YOUR HEAVENLY FATHER IS MERCIFUL

  • 1 Samuel 26:2. 7-9. 12-13. 22-23
  • Psalm 102:1-4. 8. 10. 12-13. R. v. 8
  • 1 Corinthians 15:45-49
  • Luke 6:27-38 

Today is the 7th Sunday in Ordinary Time, Year C. The readings today tell us to be merciful just as our heavenly Father is merciful.

The gospel tells us to be merciful just as our heavenly Father is merciful. The gospel tells us not to judge, so that we will not be judged; not to condemn, so that we will not be condemned; to forgive, and we will be forgiven; and to give, and much will be given to us!

The gospel also tells us to love our enemies; to do good to those who hate us; to bless those who curse us; to pray for those who persecute us; to the one who strikes us on the cheek, turn the other cheek to him; to the one who takes our coat, give him also our shirt (undergarment); give to the one who asks; and to the one who robs us, do not ask him to return what is robbed!

Again, the gospel asks us to love our enemies, to do good, and to lend without expecting to be paid back. We will then be rewarded, and we will be children of our heavenly Father who is kind even to the ungrateful and the wicked. Again, be merciful as your heavenly Father is merciful!

The first reading follows the theme of the gospel. The first reading tells us that David was merciful to King Saul. King Saul tried to kill David twice, and twice David could have killed King Saul, but did not. David spared the life of King Saul twice; once in the cave where David cut off the corner of his cloak instead of killing him (1 S 24); and once David took away his spear and jar of water when he was asleep instead of killing him (1 S 26). David was merciful to King Saul.

The responsorial psalm follows the theme of the first reading. Again, the responsorial psalm tells us that the Lord is compassion and love. Thus the response of the responsorial psalm: “The Lord is compassion and love.”! (Ps 102:8) And thus the third and fourth stanzas of the responsorial psalm: “The Lord is compassion and love, slow to anger and rich in mercy. He does not treat us according to our sins nor repay us according to our faults. As far as the east is from the west so far does he remove our sins. As a father has compassion on his sons, the Lord has pity on those who fear him.”! (Ps 102: 8. 10. 12-13)

Again, the second reading tells us of the resurrection of the dead. The second readings of the 5th and 6th Sundays also told us about the resurrection of the dead. The second reading today tells us about the resurrected body, that is, what kind of body is the resurrection body. Paul tells us in the second reading that the resurrected body will not be the natural physical body of Adam, but it will be the spiritual body of the Second Adam, that is, the Resurrected Christ! (CSB/NJB)

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and our Risen Lord will give us the Holy Spirit, and raise us from the dead! He will give us the Holy Spirit to help us to be merciful as our heavenly Father is merciful (Lk 6:36)! He will give us the Holy Spirit to help us to love our enemies, to pray for those who persecute us, to bless those who curse us, to do good to those who hate us; and to give to those who ask (Lk 6: 27-30); ………….. to love our enemies and to do good to them; and to lend without hope of return (Lk 6:35); ……….. to forgive; and to give (Lk 6:37-38)! Amen!

6th Sunday in Ordinary Time (Year C) – 17th Feb 2019

Theme: TRUST IN GOD; NOT IN MAN

  • Jeremiah 17:5-8;
  • Psalm 1:1-4. 6. R/ Ps 39:5;
  • 1 Corinthians 15:12. 16-20
  • Luke 6:17. 20-26

Today is the 6th Sunday in Ordinary Time, Liturgical Year C. The readings today tell us to trust in God and not to trust in man, in the world, in money, etc.

The gospel today tells us that the poor are happy because the kingdom of God belongs to them. That is, in the kingdom of God, the rich will share their money with the poor, and there will be love (charity), justice and peace (shalom)! More importantly, the gospel tells us that the poor are happy because they trust in God and not in man, in the world, in money, etc. (Fuller/Faley)

The gospel also tells us that the rich will not be happy because they do not share their money with the poor. They do not practice justice and charity (love). More importantly, the gospel also tells us that the rich will not be happy, because they do not trust in God, but they trust in man, in the world, in money, etc.

In short, the gospel today tells us to trust in God and not to trust in man, and to share our money with the poor, so that there will be love (charity), justice and peace (shalom)! And all of us will be happy!

The first reading follows the theme of the gospel. The first reading tells us not to trust in man, but to trust in God.

The first reading tells us that the man who trusts in man is cursed. He is like a shrub planted in the desert where there is no water and no life. Where there is only salt and sand. No good can come to him and no good can come from him!

But more importantly, the first reading tells us that the man who trusts in God is blessed. He is like a tree planted next to a stream of water. Even when it is hot its leaves remain green and even when there is no rain it still bears fruit! This is because its roots draw water from the ever flowing stream! Thus we read in the first reading:

“A blessing on the man who puts his trust in the Lord, with the Lord for his hope. He is like a tree by the waterside that thrusts its roots to the stream: when the heat comes it feels no alarm, its foliage stays green; it has no worries in a year of drought, and never ceases to bear fruit.”! (Jr 17:7-8)   

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us to trust in God. Thus the response of the responsorial psalm:

“Happy the man who has placed his trust in the Lord.”! (Ps 39 (40):5/SM)

The responsorial psalm has three stanzas. The first stanza tells us to trust in God by avoiding the wicked and by keeping the laws of God. (Ps 1:1-2) The second stanza tells us that if we trust in God we are like a tree planted next to a stream. Its leaves are always green and it always bears fruit! And all that we do will succeed! Thus we read in the second stanza of the responsorial psalm:

“He is like a tree that is planted beside the flowing waters, that yields its fruit in due season and whose leaves shall never fade; and all that he does shall prosper.” (Ps 1:3)      

The third stanza tells us that the wicked who does not trust in God by keeping His law will be like winnowed chaff blown away by the wind. For the Lord protects the just, but the way of the wicked leads to doom. (Ps 1:4. 6)

The second reading does not follow the theme of the Sunday. The second reading is a continuation of last Sunday’s second reading. Again, in the second reading today, Paul tells the Corinthians to believe in the bodily resurrection of the dead!

Paul tells the Corinthians that if they do not believe in the resurrection of the dead, they do not believe in the resurrection of Jesus Christ, their faith is useless, and their sins are not forgiven and they are not saved!

The Corinthians believed that their sins were forgiven and that they were saved, so they had to believe in the resurrection of Jesus Christ and in the bodily resurrection of the dead!

More importantly, Paul tells the Corinthians that Jesus Christ has been raised from the dead and he is the first-fruits, and that they, the rest of the harvest, will be raised with him from the dead! Thus we read in the second reading:

“But Christ has in fact been raised from the dead, the first-fruits of all who have fallen asleep.” (1 Co 15:20/SM)    

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit.

The Holy Spirit will help us to trust in God and not in man, in the world, and in money, etc. The Holy Spirit will help us share our money with the poor by practicing justice and charity.

The Holy Spirit will help us believe in the bodily resurrection of the dead and the resurrection of Jesus Christ, so that our sins will be forgiven and we will be saved!    Amen!

3rd Sunday of Easter (Year B) – 15th April 2018

Theme: BE WITNESSES OF THE RESURRECTION AND PREACH REPENTANCE FOR THE FORGIVENESS OF SINS

  • Acts 3:13-15. 17-19;
  • Psalm 4:2. 4. 7. 9. R/ v. 7;
  • 1 John 2:1-5
  • Luke 24:35-48 

A Happy Easter to all of you! Today is the 3rd Sunday of Easter, Liturgical Year B. The readings today tell us to be the witnesses of the resurrection and to preach repentance for the forgiveness of sins.

The gospel today tells us that on the day of his resurrection the Lord appeared to his disciples and said to them, ‘Peace be with you!’ That is, shalom, salvation! A peace that the world cannot give! (Jn 14:27; CSB) And he showed them his hands and his feet. He also asked them to touch him for he has flesh and bones. He is not a ghost. A ghost has no flesh and bones. The disciples were filled with joy when they saw the Lord! A joy that the world cannot take away! (Jn 16:22) He then ate a piece of baked fish in front of their eyes! Indeed, the Lord has risen from the dead!

More importantly, the gospel also tells us that, in fact, even before his death and resurrection, when he was still with his disciples, he had already told them that he had to fulfill the Law of Moses, the prophets and the psalms, that is, the scriptures, that the Messiah was to suffer and on the third day rise from the dead and that in his name, repentance for the forgiveness of sins would be preached to all the nations beginning from Jerusalem. That is, from Jerusalem to Judea, to Samaria, and to the ends of the earth! (Ac 1:8)

And most importantly, the gospel also tells us that the disciples were to be his witnesses!

Indeed, the first reading tells us that the disciples were witnesses to his resurrection and preached repentance for the forgiveness of sins! The first reading tells us that Peter and the other apostles preached the good news of his resurrection:

“You killed the prince of life. God, however, raised him from the dead, and to that fact we are the witnesses.”! (Ac 3:15; SM)

They preached repentance for the forgiveness of sins:

“Repent and turn to God, so that your sins may be wiped out.” (Ac 3:19; SM)

Indeed, repentance is not only turning away from sin, but repentance is also turning away from the world, that is, from wealth, power, fame, etc., and more importantly, repentance is turning to God, and most importantly, repentance is turning to the God of Jesus Christ, a God of love, mercy, forgiveness and salvation; not a God of law, justice, punishment and damnation!

Thus the responsorial psalm tells us that salvation is a favor, a grace and a blessing, that is, salvation is a free gift! Thus the response of the responsorial psalm:

“Lift up the light of your face on us, O Lord.” (Ps 4:7; SM)

That is, show us your favor, O Lord! (HCSB; NJBC) Salvation is a favor, a grace, a blessing and a free gift, because the God of Jesus Christ is a God of love, mercy, forgiveness and salvation!

Thus the second reading tells us that Jesus Christ is the sacrifice that takes away our sins, and not only our sins, but the sins of the whole world! Thus we read in the second reading:

“He is the sacrifice that takes our sins away, and not only ours, but the whole world’s.” (1 Jn 2:2; SM)

That is why we have to be witnesses of the resurrection and preach repentance for the forgiveness of sins, so that all may believe and be baptized and have their sins forgiven!

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and our Risen Lord will give us the Holy Spirit. The Holy Spirit will help us to be witnesses of the resurrection and preach repentance for the forgiveness of sins! Again, a Happy Easter to all of you!

Amen!

2nd Sunday of Lent (Year B) – 25th February 2018

Theme: THE CROSS OF JESUS CHRIST IS GLORIOUS: IT IS RESURRECTION AND LIFE

  • Genesis 12:1-4;
  • Psalm 32 (33):4-5. 18-20. 22. R/ v. 22;
  • 2 Timothy 1:8-10
  • Matthew 17:1-9

Today is the 2nd Sunday of Lent, Liturgical Year B, but we are using the readings of Year A, because there will be Baptism on Easter Vigil Night! Lent is a time when we prepare for Easter. Lent is a time when we prepare for the Baptism of our catechumens on Easter Vigil Night and the renewal of our own Baptism on Easter Vigil Night!

The gospel today tells us that the cross of Jesus Christ is glorious! The cross of Jesus Christ is resurrection and life! That is why today’s gospel is found immediately after Jesus predicted his passion, death and resurrection, and after he instructed his disciples to take up their crosses to follow him in order to find life!

The gospel today tells us about the transfiguration of the Lord. His face shone like the sun and his clothes became as white as light! The transfiguration was not the resurrection. It was only the preview, the foreshadow and the prefigure of the resurrection. The transfiguration was to strengthen the faith of the disciples for the coming suffering, death and resurrection of Jesus Christ!

The gospel also tells us that a voice from the cloud said, “This is my Son, the Beloved; he enjoys my favor. Listen to him”. That is, Jesus is the Son of God and the Suffering Servant of God (“he enjoys my favor”, Is 42:1), listen to him, especially when he tells you about his suffering, death and resurrection!

Finally, the gospel also tells us that Jesus ordered his disciples not to tell anyone about the transfiguration for fear that the people may mistake him to be a political, nationalistic, and military messiah, or a wonder-worker and miracle-worker messiah! Jesus is much more than all that! Jesus is the suffering messiah, the crucified Christ, the suffering and crucified Savior!

Again, the gospel today tells us that the cross of Jesus Christ is glorious! The cross of Jesus Christ is resurrection and life!

In the first reading the Lord tells Abraham to leave his country, his family and his father’s house and to go to a land that the Lord will show him. And the Lord will make him into a great nation, that is, the Lord will give him many descendents and make his descendents into a great nation! And the Lord will bless him and through him, the Lord will bless all the nations! And Abraham went as the Lord told him.

During this time of Lent, the Church asks us to pray, to fast, and to give alms; to help us leave our sins, our world, and ourselves and to go to a land that the Lord will show us. And the Lord will bless us and through us, the Lord will bless all the nations! And like Abraham, we will go as the Lord tells us!

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us to put all our hope in God and in his love! Not half our hope, but all our hope; not in man, but in God; and not in his law, but in his love! Thus the response of the responsorial psalm:

“May your love be upon us, O Lord, as we place all our hope in you.” (Ps 32 (33): 22; SM)

The responsorial psalm has three stanzas. The first stanza (vv. 4-5) tells us that the Lord created us out of love. The second stanza (vv. 18-19) tells us that the Lord saved us out of love. And the third stanza (vv. 20. 22) from which the response is taken tells us that we are to put all our hope in God and in his love! The word “love” appears in all the three stanzas, and in the response! 

In the second reading, Saint Paul tells Timothy to suffer for the preaching of the Good News, because Jesus Christ has destroyed death and has proclaimed life and immortality through the Good News! Thus we read in the second reading:

“With me, bear the hardships for the sake of the Good News, …. He (Christ Jesus) abolished death, and he has proclaimed life and immortality through the Good News.” (2 Tm 1:8. 10; SM)

During this time of Lent, the Church asks us to pray, to fast and to give alms; to help us carry our crosses to follow Jesus, that is, to help us to die to our sins, our world, ourselves and to live for God and for neighbor! The Church asks us to pray, to fast and to give alms, to help us prepare for Easter. And to help us to prepare for the Baptism of our catechumens on Eater Vigil Night and the renewal of our own Baptism on Easter Vigil Night! A blessed Lent to all of you! Amen!

27th Sunday in Ordinary Time (Year A) – 8th October 2017

Theme: THE VINEYARD OF THE LORD: ISRAEL (O.T.) AND THE CHURCH (N.T.)

  • Isaiah 5:1-7
  • Psalm 79 (80): 9. 12-16. 19-20. R. v. Is 5:7
  • Matthew 21:33-43 

Today is the 27th Sunday in Ordinary Time, Year A. The readings today tell us about the vineyard of the Lord, that is, Israel in the Old Testament, and the Church in the New Testament. Israel rejected the Lord and bore no fruit, but the Church accepted the Lord and bore fruit aplenty, bore fruit of the Spirit; bore fruit of good works!

The first reading from the prophet Isaiah tells us that the Lord had a vineyard. He dug it, removed the stones in it, and planted it with the best vines! He built a tower to guard it and a winepress to press the grapes into wine!

The Lord did all that He can do for His vineyard! The Lord expected it to yield sweet grapes, but instead it yielded sour grapes!

The Lord then will remove the wall that protects it and let it be trampled on and grazed on. The Lord will not prune it or dig it, but let the thorns grow over it. The Lord will not send down rain on it.

More importantly, the last verse of the first reading tells us that the vineyard of the Lord is the House of Israel and the men of Judah! The Lord expected fair judgment and justice, but behold injustices, violence and bloodshed; the Lord expected righteousness, honesty, and uprightness, but behold the cry of the poor in distress, pain, and suffering!

The responsorial psalm takes up the theme of the first reading. The responsorial psalm is a prayer for the restoration of the vineyard; a prayer for the restoration of Israel! Israel (Northern Kingdom) was destroyed and exiled in the 8th century BC by the Assyrians, and Judah (Southern Kingdom) was destroyed and exiled by the Babylonians in the 6th century BC! The psalm is applicable either to Israel or to Judah (NJB).

Thus the psalmist prays in stanza 1: ‘You have taken a vine out of Egypt and to plant it you drove out the nations. Its branches stretched out to the Mediterranean Sea and the Euphrates River’.

Stanza 2: ‘Then why have you broken its walls that protect it, and let it be plucked by all who pass by, and let it be ravaged by the boar of the forest, and let it be devoured by the beasts of the field’.

Stanza 3: ‘Lord God of hosts look down from heaven and see. Visit this vine of yours. The vine your right hand has planted’.

Stanza 4: ‘And we will never forsake you again. Give us life and we will call upon your name. Let your face shine on us and we shall be saved’.

The gospel tells us that the Lord answered the prayer of Israel and sent his Son Jesus Christ to save Israel, but again, Israel rejected the Lord and killed His Son Jesus Christ! Israel did not want a spiritual savior! Israel wanted a king like David with political, nationalistic and militaristic power to take revenge on the enemies and destroy the enemies! In fact if we read verses 17 and 18 of today’s psalm in the Bible, that is what Israel prayed for! But the Church left out these two verses of the psalm because the Church wanted a spiritual Savior, not a political, nationalistic and militaristic savior!

Again, the gospel today tells us that the chief priests, the elders of the people and the Jews in general rejected Jesus and killed him, but more importantly, the gospel today tells us that Jesus responded to the chief priests and the elders of the people by quoting psalm 118:22-23: ‘It is the stone rejected by the builders that has become the keystone. It is all the Lord’s doing. How wonderful it is to see’!

This quotation from psalm 118:22-23 is a prophesy of Jesus’ death and resurrection and the outpouring of the Holy Spirit!

And most importantly, and peculiar to Matthew, the gospel today tells us that the kingdom of God will be taken away from the chief priests and the elders of the people and the Jews in general, and given to a people – Jews and Gentiles – who believe in Jesus Christ and bear fruit in the power of His Holy Spirit!

Today we are the people of God who believe in Jesus Christ and we are the Church who believes in Jesus Christ and we bear fruit in the power of His Holy Spirit!

Today in this Eucharist we celebrate the death and resurrection of Jesus Christ and our Risen Lord will give us His Holy Spirit and we will bear fruit; fruit of the Spirit; fruit of good works! This is the Good News! Amen!

Second Sunday in Ordinary Time (Year A)

Theme: IN BAPTISM JESUS BECAME THE SON OF GOD, THE SUFFERING SERVANT OF GOD, AND THE LAMB OF GOD

  • Isaiah 49:3. 5-6
  • Psalm 39:2. 4. 7-10. R. v. 8. 9
  • 1 Corinthians 1:1-3
  • John 1:29-34

Today is the Second Sunday of the Year. Last Sunday we celebrated the feast of the Baptism of the Lord and the last day of Christmastide. Today too the gospel tells us about the Baptism of the Lord and the beginning of the Lord’s mission and ministry.

The gospel tells us that when Jesus was baptized, the Holy Spirit descended upon him and he became “the Chosen One of God”, the Son of God, the Servant of God, the Suffering Servant of God, the Sacrificial Lamb of God who takes way the sin of the world! In this way he was to baptize with the Holy Spirit!

After his baptism, and after receiving the Holy Spirit, Jesus not only became “the Chosen One of God”, the Son of God, but he also became the Servant of God, the Suffering Servant of God, and the Lamb of God who takes away the sin of the world! In this way, that is, in the way of his life of service, suffering, death, and resurrection, and the outpouring of the Holy Spirit, he baptized with the Holy Spirit!

The first reading is from Isaiah. It is the second of 4 songs of the Suffering Servant of Yahweh (God). Though the word suffering is not mentioned in this reading, it is important to remember that Jesus was not only a servant of God, but he was also a suffering servant and lamb of God who takes away the sin of the world!

The first reading tells us that the suffering servant of God suffers and sacrifices not only for the salvation of Israel, but also for the salvation of the whole world! “It is not enough for you to be my servant, to restore the tribes of Jacob and bring back the survivors of Israel; I will make you the light of the nations so that my salvation may reach to the ends of the earth”! (Is 49:6)

Why all the nations? Because all the nations, irrespective of nationality, race, religion, culture, color, etc., need the salvation of God, that is, his love, mercy, and forgiveness!

The responsorial psalm today is a thanksgiving psalm. The responsorial psalm tells us that we do not thank God only by worship and animal sacrifice, but we also thank God by being obedient to him and doing his will! And the will of God is that we proclaim his saving justice (NJB), that we do not close our mouths, but that we open our mouths and proclaim his salvation! (CSB/NAB)

“Your justice I have proclaimed in the great assembly. My lips I have not sealed; you know it, O Lord”! (Ps 39:10)

Again, it is important to note that the word “justice” is not to be understood only as “fair play” or “legal equity”, but also as saving justice and salvation!

 

The second reading is from the first letter of St. Paul to the Corinthians. The second reading tells us that God our Father and our Lord Jesus Christ send us grace and peace! Again, it is all grace, favor, and blessing! We have heard it all in the gospel, the first reading, and the responsorial psalm! It is all grace! How can it be otherwise! It is not the Law! It is grace! We do not deserve it!

Peace! Again, as we have been told in the gospel of Luke at Christmas Midnight Mass, that it is not the peace of Caesar Augustus, who brought peace (absence of war) to the Roman Empire through political, economic, and military power, but the peace of Jesus Christ, who brought peace to the world by becoming the servant of God, the suffering servant of God, and the lamb of God who takes away the sin of the world!

  Jesus Christ brought peace to the world through his service, suffering, death and resurrection, and the outpouring of the Holy Spirit for the forgiveness of sins! The peace of Jesus Christ is not only an “absence of war”, but it is also the love, mercy, forgiveness, reconciliation, and salvation of God!

 In Baptism, we also received the Holy Spirit, and like Jesus Christ, we also became the sons/daughters of God, the servants of God, the suffering servants of God, the lambs of God who take away the sin of the world!

In Eucharist, we celebrate his death and resurrection, and we eat his body and drink his blood, and the Risen Lord will continue to give us his Holy Spirit, so that we will grow as sons and daughters of God, as servants of God, as suffering servants of God, and as lambs of God who take away the sin of the world, so that we will grow in the Holy Spirit and “baptize with the Holy Spirit”!

Amen!

6th Sunday of Easter (C) – 1st May 2016

Theme: THE HOLY SPIRIT WILL HELP US UNDERSTAND THE TEACHINGS OF JESUS AND PUT THEM INTO PRACTICE

  • Acts 15:1-2. 22-29;
  • Psalm 66 (67): 2-3. 5-6. 8. R/ v. 4;
  • Apocalypse 21:10-14. 22-23
  • John 14:23-29

Today is the 6th Sunday of Easter, Liturgical year C. Next Sunday will be “The Ascension of the Lord”, and the Sunday after that will be “Pentecost Sunday”. Easter is the most important feast in the Church. It is more important than Christmas.

The Church started to celebrate Christmas only in the 4th century, but Easter was celebrated in the very first centuries. In fact, in the first three centuries there were no other celebrations except Easter! Easter is the most important feast, because at Easter we celebrate the death and resurrection of Jesus Christ and the outpouring of the Holy Spirit for the salvation of the whole world!

The gospel today tells us that the Father will send us the Holy Spirit in the name of Jesus. And the Holy Spirit will teach us everything and remind us all that Jesus taught us. That is, the Holy Spirit will help us understand the teachings of Jesus and put them into practice! (BM, Opening Prayer 2)

The gospel also tells us that Jesus will give us peace through the Holy Spirit. Peace, shalom, salvation! Peace is not just the absence of war, but peace is shalom (Hebrew), that is, wholeness, well-being, completeness, soundness, lacking nothing, etc., that is salvation!

That is why the gospel tells us not to be afraid! There is nothing to fear, not even sin and death, because there is resurrection and life! A life better than the life before sin and death! In short, there is salvation!

 

The first reading also tells us about the Holy Spirit. The first reading tells us that the Holy Spirit is with the Church and in the Church, and that the Church teaches in and with the Holy Spirit! (Magisterium)

The first reading tells us that the Holy Spirit and the apostles taught that the Gentile Christians need not follow the Mosaic Law of the Jewish Christians, particularly the law of circumcision; but that as a compromise they have to follow the dietary laws, that is, they are not to eat food offered to idols and they are not to eat meat with blood in them; because they live with the Jewish Christians and eat with them and celebrate the Eucharist with them! They are also to avoid fornication. But for us Christians today the dietary laws symbolize the capital sins of idolatry and murder.

More importantly, the Holy Spirit does not only teach us what laws to keep or not to keep, but the Holy Spirit also helps us to do good, and to avoid evil and to overcome sin!    

 

The responsorial psalm is a petition to God to bless Israel with a good and rich harvest, so that the nations of the world will see the blessings of God on Israel and will worship the God of Israel! Thus the response:

“Let the peoples praise you, O God; let all the peoples praise you.” (Ps 66 (67): 4)

But in the context of today’s liturgy and readings, we ask God to bless us with the Holy Spirit and with salvation, so that all the nations may see the blessings of the Holy Spirit and of salvation and worship our God! Thus the response:

“Let the peoples praise you, O God; let all the peoples praise you.” (Ps 66 (67): 4)

 

The second reading tells us about the New Jerusalem, that is, the Church. The second reading tells us that the New Jerusalem will come down from heaven and God the Father and God the Son and God the Holy Spirit will dwell in it. And we will not need the Temple anymore, nor the sun and the moon to light up the day and the night, because the radiant glory of God the Father and the Son and the Holy Spirit will light up the Church and the world!

That is why today in the Church we have the Liturgy, the Sacraments, and the Sacrament of Sacraments, that is, the Eucharist/Mass! Every Sunday Eucharist/Mass is a celebration of Easter and Pentecost! Pope Emeritus Benedict XVI told the youths in one of the World Youth Days that the Sunday Eucharist/Mass is a perpetual Pentecost! In the Sunday Eucharist/Mass, we celebrate the death and resurrection of Jesus Christ and the outpouring of the Holy Spirit for the salvation of the world! That is why it is most urgent and most important to come to Mass every Sunday!   

 

Today, we thank God our Father for Easter, that is, for the death and resurrection of Jesus Christ and the outpouring of the Holy Spirit for the salvation of the world; and we ask God to continue to give us the Holy Spirit, so that we will understand the teachings of Jesus and put them into practice; and so that like Paul and Barnabas in the first reading, we will proclaim the good news of the resurrection, so that all may hear and believe and be saved; and so that like Paul and Barnabas in the first reading, we will build Christian communities of love and unity, so that all may see and believe and be saved; and so that our Church may be a communion of communities of love and unity, and a sign and sacrament of salvation for the whole world! A happy Easter Season to all of you! Amen!