The Most Holy Trinity (Year A) – 11th June 2017

Theme: THE HOLY TRINITY IS THE MYSTERY OF GOD’S LOVE AND UNITY

  • Exodus 34:4-6. 8-9;
  • Daniel 3:52-56. R/ v. 52;
  • 2 Corinthians 13:11-13
  • John 3:16-18

A happy and blessed Trinity Sunday to all of you! Today we celebrate Trinity Sunday, Liturgical Year A. The Holy Trinity is the mystery of God’s love and unity! Last Sunday, Pentecost Sunday, we have seen that the Holy Spirit is the Spirit of God’s love and unity! The Holy Spirit comes from the Trinity that is why it is the Spirit of God’s love and unity!

That is why we have to live in love and unity and build Christian communities of love and unity, so that our Church may be a community of communities of love and unity and a sign and sacrament of salvation for the world! The world cannot be saved by hatred and division! The world can only be saved by love and unity! We are created in the image of God – G-O-D! We are not created in the image of dog – D-O-G!

 

The first reading tells us that God is love! The first reading tells us that at the remaking of the covenant at Sinai, God revealed himself to Moses as a God of tenderness and compassion (merciful and gracious; CSB), rich in kindness (Steadfast love, HCSB; faithful love, NJB) and faithfulness! In short, God revealed himself to Moses as a God of “faithful love”! (NJB) God continues to love us even though we do not love him and God continues to be faithful to us even though we are not faithful to him! Thus we read in the first reading:

“A God of tenderness and compassion, slow to anger, rich in kindness and faithfulness.” (Ex 34:6b; SM)   

Indeed, the gospel today tells us that when we sinned and broke the Law, God loved us even more! He sent his Son Jesus Christ to save us, so that those who believe will be saved; but those who do not believe will not be saved, because they condemn themselves by refusing to believe! Thus we read in the gospel:

“God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son into the world not to condemn the world, but so that through him the world might be saved. No one who believes in him will be condemned; but whoever refuses to believe is condemned already, because he has refused to believe in the name of God’s only Son.” (Jn 3: 16-18; SM)        

But when we crucified him on the cross he loved us even more! He rose from the dead and gave us the Holy Spirit! The Holy Spirit does not dwell in heaven or on earth, but the Holy Spirit dwells among us, in us and within us! The Holy Spirit is nearer to us than we are to ourselves, loving us more than we love ourselves (St. Augustine) and knowing us more than we know ourselves!

The Holy Spirit will continue to love us until we love God and neighbor and the Holy Spirit will continue to love us until we live in love and unity with God and with our neighbor! Then will come the end of the world, that is, the end of the evil world; the Second Coming of Jesus Christ at the “Parousia” in all his glory when all will be saved!

Thus the conclusion of the second reading:

“The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all.” (2 Co 13:13; SM)

Or in the new translation at the greeting at the beginning of the Mass:

“The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.”

That is, through his death and resurrection, Jesus Christ graces us with the love and unity of God, that is, through his death and resurrection, Jesus Christ gives us the Holy Spirit of God’s love and unity, so that we will live in love and unity, so that we will build Christian communities of love and unity, and so that our Church will be a community of communities of love and unity and a sign and sacrament of salvation for the whole world!

Today is our parish feast day! Our parish is called Holy Trinity Church (HTC)! The Holy Trinity is the mystery of God’s love and unity! The Holy Spirit is the Spirit of God’s love and unity! We have to live in love and unity and build Christian communities of love and unity so that our Church may be a community of communities of love and unity and a sign and sacrament of salvation for the whole world!

A happy feast day to all of you and a blessed Trinity Sunday to all of you! Amen!

Second Sunday in Ordinary Time (Year A)

Theme: IN BAPTISM JESUS BECAME THE SON OF GOD, THE SUFFERING SERVANT OF GOD, AND THE LAMB OF GOD

  • Isaiah 49:3. 5-6
  • Psalm 39:2. 4. 7-10. R. v. 8. 9
  • 1 Corinthians 1:1-3
  • John 1:29-34

Today is the Second Sunday of the Year. Last Sunday we celebrated the feast of the Baptism of the Lord and the last day of Christmastide. Today too the gospel tells us about the Baptism of the Lord and the beginning of the Lord’s mission and ministry.

The gospel tells us that when Jesus was baptized, the Holy Spirit descended upon him and he became “the Chosen One of God”, the Son of God, the Servant of God, the Suffering Servant of God, the Sacrificial Lamb of God who takes way the sin of the world! In this way he was to baptize with the Holy Spirit!

After his baptism, and after receiving the Holy Spirit, Jesus not only became “the Chosen One of God”, the Son of God, but he also became the Servant of God, the Suffering Servant of God, and the Lamb of God who takes away the sin of the world! In this way, that is, in the way of his life of service, suffering, death, and resurrection, and the outpouring of the Holy Spirit, he baptized with the Holy Spirit!

The first reading is from Isaiah. It is the second of 4 songs of the Suffering Servant of Yahweh (God). Though the word suffering is not mentioned in this reading, it is important to remember that Jesus was not only a servant of God, but he was also a suffering servant and lamb of God who takes away the sin of the world!

The first reading tells us that the suffering servant of God suffers and sacrifices not only for the salvation of Israel, but also for the salvation of the whole world! “It is not enough for you to be my servant, to restore the tribes of Jacob and bring back the survivors of Israel; I will make you the light of the nations so that my salvation may reach to the ends of the earth”! (Is 49:6)

Why all the nations? Because all the nations, irrespective of nationality, race, religion, culture, color, etc., need the salvation of God, that is, his love, mercy, and forgiveness!

The responsorial psalm today is a thanksgiving psalm. The responsorial psalm tells us that we do not thank God only by worship and animal sacrifice, but we also thank God by being obedient to him and doing his will! And the will of God is that we proclaim his saving justice (NJB), that we do not close our mouths, but that we open our mouths and proclaim his salvation! (CSB/NAB)

“Your justice I have proclaimed in the great assembly. My lips I have not sealed; you know it, O Lord”! (Ps 39:10)

Again, it is important to note that the word “justice” is not to be understood only as “fair play” or “legal equity”, but also as saving justice and salvation!

 

The second reading is from the first letter of St. Paul to the Corinthians. The second reading tells us that God our Father and our Lord Jesus Christ send us grace and peace! Again, it is all grace, favor, and blessing! We have heard it all in the gospel, the first reading, and the responsorial psalm! It is all grace! How can it be otherwise! It is not the Law! It is grace! We do not deserve it!

Peace! Again, as we have been told in the gospel of Luke at Christmas Midnight Mass, that it is not the peace of Caesar Augustus, who brought peace (absence of war) to the Roman Empire through political, economic, and military power, but the peace of Jesus Christ, who brought peace to the world by becoming the servant of God, the suffering servant of God, and the lamb of God who takes away the sin of the world!

  Jesus Christ brought peace to the world through his service, suffering, death and resurrection, and the outpouring of the Holy Spirit for the forgiveness of sins! The peace of Jesus Christ is not only an “absence of war”, but it is also the love, mercy, forgiveness, reconciliation, and salvation of God!

 In Baptism, we also received the Holy Spirit, and like Jesus Christ, we also became the sons/daughters of God, the servants of God, the suffering servants of God, the lambs of God who take away the sin of the world!

In Eucharist, we celebrate his death and resurrection, and we eat his body and drink his blood, and the Risen Lord will continue to give us his Holy Spirit, so that we will grow as sons and daughters of God, as servants of God, as suffering servants of God, and as lambs of God who take away the sin of the world, so that we will grow in the Holy Spirit and “baptize with the Holy Spirit”!

Amen!

FOURTH SUNDAY OF LENT (A) – 6th March 2016

Theme: LENT IS A TIME WHEN CATECHUMENS PREPARE FOR BAPTISM AND EUCHARIST

  • 1 Samuel 16:1. 6-7. 10-13
  • Psalm 22. R. v. 1
  • Ephesians 5:8-14
  • John 9:1-41

Today is the 4th Sunday of Lent. The 4th Sunday of Lent is also known as “rejoice” or “joyful” Sunday, because we are more than half way through to Easter! Next Sunday will be the 5th Sunday of Lent, and the Sunday after next Sunday will be Passion or Palm Sunday, to be followed by Easter Sunday!

Lent is a time when catechumens prepare to receive the Sacraments of Baptism and Eucharist on Easter Vigil Night and on Easter Sunday Morning!

The readings today tell us about the Sacraments of Baptism and Eucharist! The gospel and the second reading tell us about Baptism. The first reading and the responsorial psalm tell us about Eucharist.

The gospel today is on the curing of the blind man, and this is to illustrate the theme of the gospel, that is, Jesus Christ is the light of the world: “I am the light of the world”! (John 9:5) The gospel acclamation indicates the theme of the gospel: “I am the light of the world, says the Lord; anyone who follows me will have the light of life”! (John 8:12)

In the New Testament, light symbolizes 3 things: (1) Anything that shows us the way to God. (2) Life and happiness. (3) Good over evil. (NJB, John 8:12b)

  • In the New Testament light symbolizes anything that leads us to God. In the Old Testament it was the Law, the Wisdom and the Word of God, but in the New Testament it is Jesus Christ that leads us to God!
  • In the New Testament light also symbolizes life and happiness, contentment and joy, as opposed to darkness, which symbolizes death, unhappiness, and misery. In the New Testament, Jesus Christ is the life and joy!
  • In the New Testament light also symbolizes good over evil, and God over the Devil! In the New Testament, Jesus Christ is the good that overcomes evil, and the God who overcomes the Devil!

In sum, in the New Testament, Jesus Christ is the light that leads us to God, Jesus Christ is the light that gives us life and joy, and Jesus Christ is the light that overcomes evil with good!

The Church has chosen the gospel reading of today to tell us about Baptism, to tell us that in Baptism, Jesus Christ shows us the way to God the Father, in Baptism, Jesus Christ gives us life and joy, and in Baptism, Jesus Christ overcomes the evil in us with good!

The second reading from the letter to the Ephesians also tells us about Baptism. The second reading tells us to live the light of Baptism, that is, to live a life of complete goodness, right living, and truth, and to have nothing to do with the works of darkness!

In fact, the second reading ends with a Baptismal hymn: “Wake up from your sleep, rise from the dead, and Christ will shine on you”! (Ephesians 5:14)

The first reading and the responsorial psalm tell us about the Eucharist. The first reading from the first book of Samuel tells us that David was anointed the Shepherd-King of Israel! There is a difference between a shepherd-king and a king! A shepherd-king is like a shepherd who protects his sheep and feeds his sheep! David the Shepherd-King of Israel is a prefigure of Jesus Christ! Jesus Christ is the Shepherd-King par excellence, that is, the best of its kind, who protects and feeds us with his body and blood in the Eucharist!

That is why the responsorial psalm is on the Lord, as the good shepherd (stanzas 1 & 2), and on the Lord as the host of a banquet (stanzas 3 & 4)!

Stanzas 1 & 2   tell us that the Lord is the Good Shepherd: ‘The Lord is my shepherd; there is nothing I shall want (or need). Fresh and green are the pastures where he gives me repose. Near restful waters he leads me to revive my drooping spirit. If I should walk in the valley of darkness, no evil would I fear. You are there with your crook and staff to give me comfort’! (Psalm 22:1-4)

Stanzas 3 & 4 tell us that the Lord is the host of a banquet: ‘You have prepared a banquet for me in the sight of my enemies. You have anointed my head with oil (sign of hospitality). My cup is overflowing. Goodness and kindness will follow me everyday of my life (the blessings of God). In the Lord’s own house (temple) will I live forever and ever’! (Psalm 22:5-6)

During this time of Lent, the Church asks our catechumen brothers and sisters to pray, fast, and give alms, to prepare themselves to receive the Sacraments of Baptism and Eucharist at Easter! The Church also asks all of us who have already been baptized to pray, fast, and give alms, to prepare ourselves to renew our Baptism at Easter! A Happy Lent to all of you! Amen!