Words of Spirit and Life

"Today Jesus asks us to let him become our King. A King that with His word, His example and his immolated life on the cross.." – Pope Francis

Corpus Christi (Body and Blood of Christ) Year A – 14th June 2020


  • Deuteronomy 8:2-3. 14-16;
  • Psalm 147:12-15. 19-20. R/ v. 12;
  • 1 Corinthians 10:16-17
  • John 6:51-58

A happy and a blessed Corpus Christi to all of you! “Corpus Christi” means “Body of Christ”! Today we celebrate the Solemnity of “The Body and Blood of Christ”, Liturgical Year A.

The gospel today tells us that if we eat the body of Christ and drink his blood we will live forever, but if we do not eat the body of Christ and drink his blood we will not have life in us!

It is most important to know that when we eat the body of Christ we eat the risen body of Christ! The transformed body of Christ! The gospel of John, chapter 20, tells us that after his resurrection Jesus could enter locked doors and be at any place at an instance! He was not limited by time and place!

In the same way his risen body can enter into the bread and change it into his body and when we eat the bread which is his body he can enter into us and change us into his body!

Again, when we eat the body of Christ we eat the risen body of Christ! At the “Breaking of Bread” the priest puts a piece of the bread into the chalice symbolizing the unity of the body and blood of Christ, that is, his resurrection and life! And when we eat his risen body we receive his Holy Spirit of eternal life! The risen Lord gives us the Holy Spirit of eternal life!

Thus we read in the “General Instruction of the Roman Missal” (GIRM), number 83.2:

“The Priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the Body of Jesus Christ, living and glorious”.    

The first reading follows the theme of the gospel. The first reading is a foreshadow of our Sunday Mass! The first reading has two parts. The first part tells us that man does not live on bread alone, but on every word that comes from the mouth of God! The second part tells us that God gave the people of Israel food and drink in the desert!

Our Mass also has two parts, namely, the Liturgy of the Word and the Liturgy of the Eucharist! Both parts are important! In fact, the Word gives faith and when we celebrate the sacrament of sacraments, that is, the mystery of mysteries, the Eucharist, with faith, the Holy Spirit will come and build the community, the Church and the Kingdom of God!

That is why the duty of the Bishop and his priests is to teach, to sanctify and to govern, that is, to teach the Word of God, to sanctify with the Sacraments and to build the community, the Church and the Kingdom of God! And the first of the three duties is to teach the word of God!

And that is also why we must not come late for Mass and miss the Word of God. Instead, we must come early for Mass to read the word of God before Mass to prepare ourselves for the Mass!

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us that “God’s Word Restores Jerusalem” (Catholic Study Bible (CSB)). Again, the importance of the word of God! The word of God in creation and the word of God in salvation! Verse 15 tells us of the word of God in creation:

“He sends out his word to the earth and swiftly runs his command”.

Verse 19 tells us of the word of God in salvation:

“He makes his word known to Jacob, to Israel his laws and decrees”.   

That is why in the BECs (Basic Ecclesial Communities) we share and pray personally and spiritually on the Sunday Mass readings! We can celebrate the Word without the Eucharist, but we cannot celebrate the Eucharist without the Word! In our BECs we do not celebrate the Eucharist, we only celebrate the Word! We celebrate the Eucharist in the Church where and when all the BECs are gathered together as One Big Community!

The second reading tells us that when we receive Holy Communion, we are in communion with God and with one another! That is, we are in love and unity with God and with one another! Two Sundays ago, on Pentecost Sunday, we have seen that the Holy Spirit is the Holy Spirit of love and unity. Last Sunday, Trinity Sunday, we saw that the Holy Trinity is the mystery of God’s love and unity. Today, Corpus Christi, we see that our Eucharist is a Eucharist of love and unity! That is why we build small Christian communities of love and unity! That is why we build BECs!

At the Communion Rite the priest breaks the bread symbolizing that though we are many we make up one body of Christ! Thus we read in the GIRM, no. 83.1:

“The gesture of breaking bread done by Christ at the Last Supper, which in apostolic times gave the entire Eucharistic action its name, signifies that the many faithful are made one body (1 Cor 10:17) by receiving Communion from the one bread of life, which is Christ, who for the salvation of the world died and rose again”.

Together with “1 Cor 11:23-26”, the second reading today is the most ancient written text on the Eucharist (56 A.D.)!

Now to complete our understanding of the Eucharist let us look at “1Corinthains 11:23-26”:

“For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way also the cup, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink this cup, you proclaim the death of the Lord until he comes.” (CSB) 

This text tells us 4 important things:

(i) The four actions of the Eucharist: (a) take (offertory), (b) thank (Eucharistic Prayer), (c) break (breaking of bread), (d) give (Communion).

(ii) Jesus’ self-giving in his body and blood.

(iii) We are to repeat Jesus’ action in remembrance of him.

(iv) The last verse which we acclaim at “The mystery of faith”: “When we eat this Bread and drink this Cup, we proclaim your (saving) Death, O Lord, until you come again (when all will be saved)”.

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