Theme: JESUS HEALS US OF OUR SPIRITUAL BLINDNESS SO THAT WE CAN SEE WITH THE EYES OF FAITH AND FOLLOW HIM TO JERUSALEM TO SUFFER, TO DIE AND TO RISE FROM THE DEAD
- Jeremiah 31:7-9;
- Psalm 125 (126): R/ v. 3;
- Hebrews 5:1-6
- Mark 10:46-52
1. Today is the 30th Sunday in Ordinary Time, Liturgical Year B. The readings today tell us that Jesus heals us of our spiritual blindness so that we can see with the eyes of faith and follow him to Jerusalem to suffer, to die and to rise from the dead!
The gospel today is a continuation of the gospel of last Sunday (Mk 10:35-45). The gospel last Sunday tells us that even after the third prophesy of his passion, death and resurrection, the disciples still did not understand. In fact, James and John requested to be seated at the right and left hand of Jesus in his glory. Jesus then told them that they have to drink the cup of suffering that Jesus was to drink and that they have to be baptized by the baptism of death that Jesus was to be baptized.
The gospel last Sunday also tells us that the other ten disciples were indignant with James and John; presumably, they also wanted to sit at the right and left hand of Jesus in his glory. Jesus then taught them that to be great one must be servant, and to be first one must be slave of all. For Jesus himself came not to be served, but to serve and to give his life as a ransom for many!
The gospel today tells us that the disciples were spiritually blind though they were not physically blind. More importantly, the gospel today tells us that Bartimaeus the blind man was physically blind, but not spiritually blind. Bartimaeus had faith in Jesus and Jesus heals him of his physical blindness and he follows Jesus to Jerusalem to suffer, die and rise from the dead with Jesus! (NJBC) The gospel today continues in chapter eleven where Jesus enters Jerusalem to suffer, die and rise from the dead!
We started the Neo-Catechumenate Community in our parish to help us grow in faith so that we may follow Jesus in his passion, death and resurrection. The Catechumenate (RCIA) gives us faith so that we may be baptized, but the Neo-Catechumenate – neo means new – helps us to continue to grow in faith.
We also started the BECs (Basic Ecclesial Communities) to help us grow in faith so that we may follow Jesus in his passion, death and resurrection. In the BECs we share and pray on the word of God (Sunday Mass readings) so that we grow in faith. Faith comes from the word of God (Rm 10:17)!
2. The first reading follows the theme of the gospel. The first reading tells us that the blind and the lame of the Northern Kingdom of Israel will return from exile from Assyria and they will be full of joy! Thus we read in the first reading:
“The Lord says this: Shout with joy for Jacob! Hail the chief of nations! Proclaim! Praise! Shout! ‘The Lord has saved his people, the remnant of Israel!’ See, I will bring them back from the land of the North and gather them from the far ends of the earth; all of them: the blind and the lame, women with child, women in labor: a great company returning here. They had left in tears, I will comfort them as I lead them back; I will guide them to streams of water, by a smooth path where they will not stumble. For I am a father to Israel, and Ephraim is my first-born son.” (Jr 31:7-9)
3. The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us of the return from exile of the Southern Kingdom of Judah from Babylon. Again, the returnees are full of joy! Thus the first and second stanzas of the responsorial psalm:
“When the Lord restored the fortunes of Zion, then we thought we were dreaming. Our mouths were filled with laughter; our tongues sang for joy. Then it was said among the nations, ‘The Lord has done great things for them.’ The Lord had done great things for us; Oh, how happy we were!” (Ps 125 (126): 1-3/CSB)
And thus the response of the responsorial psalm: “What marvels the Lord worked for us! Indeed we were glad.” (Ps 125 (126):3/SM)
4. The second reading does not follow the theme of the Sunday. The second reading tells us that Jesus was called by God to be the high priest. The second reading tells us that the high priesthood of Jesus is not that of the hereditary priesthood of the Jews, the Levitical priesthood, the priesthood of Aaron; but the priesthood of Jesus is that of the priesthood of Melchizedek. Melchizedek has no beginning and no end, no father and no mother. He is like the Son of God! He is a priest for ever. (Heb 7:1-3)
The second reading tells us of “Jesus the compassionate high priest”. (Heb 5:1-10/NJB) The word com-passionate means to feel and to suffer with. Jesus does not only love us, but he also feels and suffers with us. He sympathizes with us, that is, he feels and suffers with us. He empathizes with us, that is, he feels and suffers in us.
Let us pray that our present and future priests be compassionate priests like Jesus Christ. Let us also pray that all of us who are baptized and who share in the common priesthood of Jesus Christ be compassionate “priests” like Jesus Christ.
5. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and our Risen Lord will give us the Holy Spirit. The Holy Spirit will heal us of our spiritual blindness so that we may see with the eyes of faith and follow Jesus to Jerusalem to suffer, die and rise from the dead with him. The Holy Spirit will fill us with the joy of the returning exiles from Assyria and Babylon. The Holy Spirit will help all of us to be compassionate priests, both in the ministerial priesthood and in the common priesthood.
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