18th Sunday in Ordinary Time (Year B) – 1st Aug 2021

Theme: “WORK FOR FOOD THAT ENDURES TO ETERNAL LIFE.”

  • Exodus 16:2-4. 12-15;
  • Psalm 77 (78): 3-4. 23-25. 54. R/ v. 24;
  • Ephesians 4:17. 20-24
  • John 6:24-35

1. Today is the 18th Sunday in Ordinary Time, Liturgical Year B. The readings today tell us not to “work for food that cannot last”, but to “work for food that endures to eternal life”!

The gospel today tells us that after being fed at “the miracle of the loaves” (Jn 6: 1-15; NJB), the people followed Jesus, but Jesus told them not to work for food that do not last, but to work for food that endures to eternal life. 

More importantly, the gospel tells us that to work for food that endures to eternal life means to believe in Jesus! And when we believe in Jesus, God our Father will give us “bread from heaven”. And the bread from heaven will give life to the world!

Most importantly, the gospel tells us that Jesus is the “bread from heaven” who gives life to the world! Thus we read in the gospel today:

“I am the bread of life. He who comes to me will never hunger; he who believes in me will never thirst”. (Jn 6:35; SM)

Indeed Jesus is the “bread of life” both in word and in sacrament! Thus the “Gospel Acclamation” today:

“Man does not live on bread alone, but on every word that comes from the mouth of God.” (Mt 4:4; SM)     

And thus verse 54 of chapter 6 of today’s gospel:

“Anyone who does eat my flesh and drink my blood has eternal life, and I shall raise that person up on the last day”. (NJB)

That is why our Sunday Mass consists of two parts, namely, “the Liturgy of the Word” and “the Liturgy of the Eucharist”. The “Liturgy of the Word” gives us faith. (Rm 10:17) And when we celebrate “the Liturgy of the Eucharist” with faith and eat the body of Christ and drink his blood, the Holy Spirit will transform us into the Body of Christ!

That is why it is important that we come early for Sunday Mass to read the readings before Mass to prepare ourselves for the Mass. And that is why it is important that we listen attentively to the readings and homily during Mass and not talk or use our hand phones during Mass! And that is why it is important that after Mass we share and pray spiritually and personally on the Sunday Mass readings in our Basic Ecclesial Communities (BECs)! 

2. The first reading follows the theme of the gospel. The first reading tells us that the people of Israel had nothing to eat in the desert, so they grumbled against Moses and Aaron, and against God. They wanted to return to Egypt to eat meat and bread.

And more importantly, the first reading tells us that God gave them “bread from heaven”! The first reading prefigures the “bread from heaven” that Jesus gives in today’s gospel!

3. The responsorial psalm follows the theme of the first reading. Thus the response of the responsorial psalm:

“The Lord gave them bread from heaven”. (Ps 77 (78): 24; SM)

And thus verses 23 to 25 of the responsorial psalm:

“He commanded the clouds above and opened the gates of heaven. He rained down manna for their food, and gave them bread from heaven. Mere men ate the bread of angels. He sent them abundance of food”. (SM)

Again, the responsorial psalm prefigures the “bread from heaven” given by Jesus in today’s gospel!

4. The second reading does not follow the theme of the Sunday, but again, the second reading has something very important to tell us! The second reading tells about “Renewal in Christ” (CSB), that is, to put off “the old self” and to put on “the new self”! This we did in baptism and we continue to do every Sunday in the Eucharist!

    But we are happy to note that in our parish there are so many renewal movements that help us to renew ourselves in Jesus Christ! We have the Charismatic Renewal, the Prayer Meetings, the Basic Ecclesial Communities (BECs), the Neo-Catechumenal Communities, the Bible-Sharing Groups, the Alpha Course, the Divine Mercy, etc.! All these renewal movements help us renew ourselves in Jesus Christ!   

5. Today in this Mass, we thank God our Father for his Son Jesus Christ, the food of eternal life! And we ask God to give us the Holy Spirit, so that we may be renewed in his Son Jesus Christ! A happy and holy Sunday to all of you! Amen!

                                                                                                                                   

17th Sunday in Ordinary Time (Year B) – 25th July 2021

Theme: THE LORD FEEDS US WITH MATERIAL AND SPIRITUAL FOOD

  • 2 Kings 4:42-44;
  • Psalm 144 (145): 10-11. 15-18. R/ v. 16;
  • Ephesians 4:1-6
  • John 6:1-15

1. Today is the 17th Sunday in Ordinary Time, Liturgical Year B. The readings today tell us that the Lord feeds us with material and spiritual food!

The gospel today tells us that Jesus did three most important things that can solve the three biggest problems in our world today!   

(1) Jesus thanked God for the bread! Today the world does not believe in God and does not pray. Jesus did not only believe in God, but he believed that God was his Father; and Jesus did not only pray, but he prayed the most important prayer of all, that is, the prayer of thanksgiving! The word “Eucharist” means thanksgiving!

Indeed, an American Creation theologian said that if the only prayer we know is “thank you”, that is more than enough! We thank God for creation, salvation and sanctification! Indeed, if we begin by thanking God for creation; for the sun, moon and stars; for the sky, the land and the sea; for the food, the drink and the air, etc.; we will not be able to finish thanking Him even until the end of time!

(2) Jesus fed five thousand men with five loaves and two fish! Today, one of the biggest problems in the world is poverty, hunger, sickness and injustices. Today the gospel exhorts the rich nations of the first world to share with the poor nations of the third world! There is enough for everyone’s need, but there is not enough for everyone’s greed! (M. Gandhi) 

(3) After the people had eaten enough, Jesus instructed his disciples to pick up the pieces left over so that nothing gets “wasted”! (NJB; CSB) “Waste not, want not”! Today our wasteful and greedy lifestyles have destroyed the environment: Global warming, melting of ice, rising seas, floods, drought, fire, and extreme climate change, etc. We need to live a simple lifestyle; we need to distinguish between our needs and our wants! We need to distinguish between our need and our greed! Again, there is enough for everyone’s need, but there is not enough for everyone’s greed!

I am happy to note that in our parish we have begun recycling our newspapers, reusing our plastic bottles and Christmas decorations and we have begun our jumble sale! This is not only to raise funds for building our Catechetical Centre, but more importantly, this is also to protect the environment! Indeed, we need to reduce, reuse and recycle! The 3 Rs!                      

But most importantly, the gospel today tells us that after having eaten enough and having leftovers, the people wanted to make Jesus king, but Jesus escaped back to the hills by himself! Jesus was not only a king who feeds the people with material food, but Jesus was also a Savior who feeds the people with spiritual food, the spiritual food of his body and blood in the Eucharist! Indeed the actions of Jesus in the feeding of the five thousand men symbolize the actions of Jesus in the Eucharist: take, thank, break and give! And indeed, chapter 6 of today’s gospel ends with a discourse on the Eucharist! (Jn 6: 51-58)

“Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.” (Jn 6:54; CSB)

2. The first reading follows the theme of the gospel. The first reading tells us that the prophet Elisha fed one hundred men with twenty loaves! Jesus fed five thousand men with five loaves! Elisha prefigured Jesus Christ! Again, as in the feeding of the five thousand, there were leftovers! Indeed, God provides and He provides abundantly; not only was there enough to eat, but there were leftovers!

3. The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us that God provides not only for human beings, but God provides for all His creatures! Thus we read in the second stanza:

“The eyes of all creatures look to you and you give them their food in due time. You open wide your hand, grant the desires of all who live.” (Ps 144 (145): 15-16; SM)

And thus the response of the responsorial psalm:

“You open wide your hand, O Lord, and grant our desires.” (Ps 144 (145): 16; SM)

4. The second reading does not follow the theme of the Sunday, but again, the second reading has something very important to tell us! The second reading tells us to live in unity. This is because of the “seven unities” (CSB), that is, we are united in one Body (church), one Spirit, one hope, one Lord, one faith, one baptism, and one God who is Father of all! That is why we have to live in unity! Become what we are!   

5. Today in this Mass, we thank God the Father for his Son Jesus Christ and we ask God to give us His Holy Spirit, so that like his Son Jesus Christ we may thank Him for all things, we may share our resources with others and we may protect the environment. And so that like his Son Jesus Christ we may give our lives to others and live in unity. A happy and holy Sunday to all of you!   

Amen!

16th Sunday in Ordinary Time (Year B) – 18th July 2021

Theme: JESUS CHRIST THE GOOD SHEPHERD

  • Jeremiah 23:1-6;
  • Psalm 22 (23): R/ v. 1;
  • Ephesians 2:13-18
  • Mark 6:30-34

1. Today is the 16th Sunday in Ordinary Time, Year B. The readings today tell us about Jesus Christ the Good Shepherd.

    The gospel tells us that the people were like sheep without a shepherd. More importantly, the gospel tells us that Jesus Christ the Good Shepherd had compassion and pity on them and taught them at some length, though he was tired and had no time to rest and no time to eat. The first duty of a good shepherd is to preach and teach the word of God! Thus we read in the gospel today:

    “So as Jesus stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length.” (Mk 6:34)    

2. The first reading follows the theme of the gospel. But the first reading tells us about the bad shepherds of Judah, particularly King Zedekiah of Judah (6th Century BC) who against the prophet Jeremiah made alliance with Egypt to rebel against Babylon. As a result Jerusalem was destroyed and the people exiled into Babylon.

    The first reading tells us that the bad shepherds (kings) of Judah did not take care of the flock (people) of Judah; as a result the flock was destroyed and scattered. But more importantly, the first reading tells us that the Lord will send good shepherds to Judah to take care of the flock of Judah. But most importantly, the first reading tells us that the Lord will send a good shepherd to Judah to save Judah. The good shepherd’s name will be: The Lord is our Saving Justice, that is, the Lord is our Salvation! (NJBC) Thus we read in the first reading:

    “Look, the days are coming, Yahweh declares, when I shall raise an upright Branch for David; he will reign as king and be wise, doing what is just and upright in the country. In his days Judah will triumph and Israel live in safety. And this is the name he will be called, ‘Yahweh-is-our-Saving-Justice.’” (Jr 23:5-6/NJB)       

3. The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us about the Good Shepherd. The responsorial psalm tells us that the good shepherd provides food and drink for his sheep. Thus we read in the first stanza of the responsorial psalm:

    “The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose. Near restful waters he leads me, to revive my drooping spirit.” (Ps 22 (23): 1-3a)

    The responsorial psalm also tells us that the good shepherd is also “the host of the messianic banquet”! (NJB) The images of “shepherd” and “host” are closely related as both provide food and drink! (NJBC) Thus we read in the third stanza of the responsorial psalm:

    “You have prepared a banquet for me in the sight of my foes. My head you have anointed with oil; my cup is over flowing.” (Ps 22 (23): 5)         

    Indeed, Jesus Christ the Good Shepherd gives us his Body to eat and his Blood to drink in the Eucharistic banquet!

4. The second reading tells us that it is through the body and blood of Jesus Christ, it is through his cross, it is through his death and resurrection and the giving of the Holy Spirit, that the Gentiles are united with the Jews, and that the Gentiles and Jews are united with God the Father!    

5. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the risen Lord will give us the Holy Spirit. The Holy Spirit will help us be good shepherds, to preach and teach the word of God, to celebrate the sacraments, especially the Eucharist, and to build Christian communities of love and unity, so that our parish Church may be a community of communities of love and unity, and a sign and sacrament of salvation for the world!

                                                                                                                                    Amen! 

15th Sunday in Ordinary Time (Year B) – 11th July 2021

Theme: WE ARE TO PREACH THE WORD OF GOD, CAST OUT DEVILS, AND CURE THE SICK

  • Amos 7:12-15;
  • Psalm 84 (85): 9-14. R/ v. 8;
  • Ephesians 1:3-10 (Shorter Form);
  • Mark 6:7-13

1.    Today is the 15th Sunday in Ordinary Time, Year B. Today is also Sunday of the Word of God. The Bible is the word of God. The readings today tell us to preach the word of God.

    The gospel today tells us to preach the good news of repentance (“Repent, and believe the gospel.” cf. Mk 1:15/NJB), to cast out demons and to heal the sick. The good news has the power to effect repentance, to cast out devils and to heal the sick. The good news is about the death and resurrection of Jesus Christ and the giving of the Holy Spirit; the Holy Spirit of God’s love, mercy and forgiveness; the Holy Spirit of sanctification and salvation. Those who believe in the good news receive the Holy Spirit. And it is in the power of the Holy Spirit that we effect repentance, cast out devils and heal the sick. In fact the good news has the power to prevent us from sinning, prevent the devil from possessing us, and the good news has the power to prevent us from sickness. Indeed, prevention is better than cure!

    The bad news of law, justice and punishment has no power to effect repentance, to cast out devils and to heal the sick. So proclaim the good news and not the bad news! Thus we read in the gospel today:

    “So they set off to preach repentance; and they cast out many devils, and anointed many sick people with oil and cured them.” (Mk 6:13)

    The gospel today also tells us that in order to preach the good news of repentance, and to cast out devils, and to cure the sick, we have to depend totally on God. Thus we read in the gospel today:

    “And Jesus instructed them to take nothing for the journey except a staff – no bread, no haversack, no coppers for their purses. They were to wear sandals but, he added, ‘Do not take a spare tunic.’” (Mk 6:8-9)

2. The first reading follows the theme of the gospel. But the first reading tells us that the prophet Amos preached bad news. The first reading tells us that the priest Amaziah expelled Amos because he preached bad news. Amos was preaching against Israel and its king. He was prophesying the destruction of Israel and its king because of idolatry and injustices. (CSB) Amos was a prophet who prophesied in the eighth century BC in the Northern Kingdom of Israel. He was a shepherd/farmer from the Southern Kingdom of Judah. Thus we read in the first reading:

    “Amaziah, the priest of Bethel, said to Amos, ‘Go away, seer, get back to the land of Judah; earn your bread there, do your prophesying there. We want no more prophesying in Bethel; this is the royal sanctuary, the national temple.’” (Am 7:12-13)      

    Today there are those who think that we should proclaim bad news, because today there is also idolatry, that is, the worship of the false gods of money, power, fame, etc., and today there are also injustices as the gap between the rich and the poor nations widen! But we are in the New Testament; we have to proclaim the good news. The good news has the power to change people so that they worship the one true God and so that they practice social justice!     

3. The responsorial psalm follows the theme of the first reading. The responsorial psalm is a “prayer for the restoration of God’s favor”. It is a prayer for salvation by God. (HCSB) Thus the response of the responsorial psalm: “Let us see, O Lord, your mercy and give us your saving help.” (Ps 84 (85): 8) Or a better translation: “Show us, Lord, your love; grant us your salvation.” (Ps 84 (85): 8/CSB)

    The responsorial psalm itself is an announcement/oracle of salvation by the psalmist/prophet on behalf of God (HCSB); it is an announcement of love, mercy, peace, salvation, justice, faithfulness, righteousness, prosperity, fruitfulness, happiness, glory, etc.!      

4. The second reading tells us of God’s plan of salvation and its fulfillment through Jesus Christ. (CSB) The first part of the second reading tells us of God the Father’s plan of salvation (Ep 1:3-6) and the second part of the second reading tells us of its fulfillment through Jesus Christ! (Ep 1:7-10) Thus the caption of the second reading: “God chose us in Christ, before the foundation of the world.” (Ep 1:4/Vatican II SUNDAY MISSAL)

    “God’s plan of salvation” (NJB) is before creation, in creation, and is fulfilled in salvation in Jesus Christ. Creation has a purpose, a meaning, and a direction! The meaning, purpose and direction of creation is salvation in Jesus Christ. Jesus Christ is the Alpha and the Omega! Thus Fr. Teilhard de Chardin SJ (priest and scientist) tells us that evolution gives rise to consciousness and consciousness effects union! Thus we read in the second reading:

    “He has let us know the mystery of his purpose, the hidden plan he so kindly made in Christ from the beginning to act upon when the times had run their course to the end: that he would bring everything together under Christ, as head, everything in the heavens and everything on earth.” (Ep 1:9-10)

5. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the risen Lord will give us the Holy Spirit. The Holy Spirit will help us preach the good news of repentance, cast out devils, and cure the sick!     Amen.                                                                                                                              

14th Sunday in Ordinary Time (Year B) – 4th July 2021

Theme: WE ARE TO BE THE PROPHETS OF GOD TO SPEAK THE WORD OF GOD

  • Ezekiel 2:2-5;
  • Psalm 122 (123): R. v. 2;
  • 2 Corinthians 12:7-10
  • Mark 6:1-6

1. Today is the 14th Sunday in Ordinary Time, Liturgical Year B. The readings today tell us that we are to be the prophets of God to speak the word of God!

    In the year 2001 there was a synod of the world’s bishops in Rome on the duties of the bishop. The synod concluded that the duties of the bishop was to be prophet, priest and king, that is, to preach and teach the word of God (prophet), to celebrate the sacraments, especially the Eucharist (priest), and to build the Christian community, the Church, and the Kingdom of God (king). But of the three, the first is to preach and teach the word of God! The first is to be a prophet of God!     

    The duties of the priest is also to be prophet, priest, and king, that is, to preach and teach the word of God; to celebrate the sacraments, especially the Eucharist; and to build the Christian community, the Church, and the Kingdom of God. But again, the first duty of the priest is to preach and teach the word of God. The first duty of the priest is to be a prophet of God!

    The priest is not only a priest; he is also a prophet and a king. The “pastoral work” of the priest is not only “sacramentalization”, but also “evangelization”! Indeed, the word of God gives faith, and only with faith can we celebrate the sacraments, and when we celebrate the sacraments with faith, the risen Lord will give us the Holy Spirit, and the Holy Spirit will help us build the community of love and unity, and the community will become a sign of salvation for the world.

    Indeed, the Church is not a gasoline station or a service station where we come for baptism, marriage, and the other sacraments, etc., but the Church is a Christ centered community, that is, centered on the Word and Eucharist that the Lord has given us. And when we celebrate the Word and Eucharist, the risen Lord will give us the Holy Spirit, and the Holy Spirit will help us build a community of love and unity, and the community will become a sign of salvation for the world. The identity of the priest cannot be separated from the nature of the Church!

2. The gospel today tells us that Jesus himself was a prophet, but he was rejected by his own people. But Jesus continued preaching and teaching the word of God until his death and resurrection and the giving of the Holy Spirit for the salvation of the world! We have to preach the word of God even in the face of opposition because it is the word of God and the word of God will prevail! Thus we read in the gospel:

    “And they would not accept him. And Jesus said to them, ‘A prophet is only despised in his own country among his own relations and in his own house’; and he could work no miracle there, though he cured a few sick people by laying his hands on them. He was amazed at their lack of faith.” (Mk 6: 3c-6)

3. The first reading follows the theme of the gospel. The first reading is on the call of Ezekiel to be a prophet to speak the word of God to a rebellious people. Again, Ezekiel had to speak the word of God even in the face of opposition because it is the word of God, and again, the word of God will prevail! Thus we read in the first reading:

    “The Lord said, ‘Son of man, I am sending you to the Israelites, to the rebels who have turned against me. Till now they and their ancestors have been in revolt against me. The sons are defiant and obstinate; I am sending you to them, to say, “The Lord says this.” Whether they listen or not, this set of rebels shall know there is a prophet among them.’” (Ezk 2: 3-5)         

4. In order to be the prophets of God we have to rely on God, we have to depend on God, and we have to put our confidence in God. The responsorial psalm is a psalm of reliance on God. The responsorial psalm has three stanzas. The first and second stanzas are expressions of confidence in God. The third stanza asks God to save us from our persecutors. (CSB/HCSB)

    Thus the response of the responsorial psalm which is taken from the second stanza: “Our eyes are on the Lord till he show us his mercy.” (Ps 122 (123): 2) And thus the third stanza of the responsorial psalm: “Have mercy on us, Lord, have mercy. We are filled with contempt. Indeed all too full is our soul with the scorn of the rich, with the proud man’s disdain.” (Ps 122 (123): 3-4)

5. Incidentally, the second reading tells us that in the face of opposition and persecution St. Paul relied on God. The second reading tells us that St. Paul had a thorn in his flesh. This could mean a sickness (physical or mental), a temptation, or an opponent and persecutor. Probably it meant his opponents and persecutors. Thus the second reading tells us that in the face of opposition and persecution St. Paul relied on God. Thus we read in the second reading:

    “So I shall be very happy to make my weaknesses my special boast so that the power of Christ may stay over me, and that is why I am quite content with my weaknesses, and with insults, hardships, persecutions, and the agonies I go through for Christ’s sake. For it is when I am weak that I am strong.” (2 Co 12: 9b-10)       

6. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the risen Lord will give us the Holy Spirit. The Holy Spirit will help us to be the prophets of God to speak the word of God! Amen.

                                                                                                                                  

13th Sunday in Ordinary Time (Year B) – 27th June 2021

Theme: JESUS RAISES US FROM DEATH AND GIVES US NEW LIFE 

  • Wisdom 1:13-15; 2:23-24;
  • Psalm 29 (30): 2. 4-6. 11-13. R. v. 2;
  • 2 Corinthians 8:7. 9. 13-15.
  • Mark 5:21-24. 35-43. (Shorter Form)

1. Today is the 13th Sunday in Ordinary Time, Liturgical Year B. The gospel today tells us that Jesus raised a synagogue official’s (Jairus’) daughter from the dead. Thus we read in the gospel today:

    “And taking the child by the hand Jesus said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.” (Mk 5: 41-43/SM)

    Jesus told the people not to tell anyone about the miracle (the “Messianic Secret” of St. Mark), because Jesus himself had not risen from the dead yet and had not given the Holy Spirit yet to raise us from the dead and to give us new life!  

    More importantly, the gospel today tells us that Jesus can also raise us from the dead if we have faith in him. Jesus can raise us from the dead and give us new life. A new life that is even better than the life before sin and death. Thus we sing in the “Easter Proclamation” on Easter Vigil night: “O happy fault, O necessary sin of Adam, which gained for us so great a Redeemer!”       

2. The first reading follows the theme of the gospel. The first reading tells us that God created everything to live and not to die. But it was the Devil who brought death into the world by tempting man to sin. When man sinned man brought death not only upon himself, but also upon other men and upon the environment. Thus we have wars. Thus we have abortions; so much so that the most dangerous place in the world is the mother’s womb, because more lives are destroyed there than all the wars in the world!

    Thus we have environmental destruction, that is, the destruction of God’s creation. Thus we have not only homicide and genocide, but also “biocide” (destruction of life itself) and “geocide” (destruction of earth itself)! Environmental destruction is caused by one of the seven Capital Sins, that is, the sin of greed / avarice. Traditionally, the other Capital Sins are pride, envy, sloth, lust, intemperance and anger. The seven Capital sins are the sources and causes of other sins. Thus we have the seven steps down the Baptismal Pool symbolizing the seven Capital Sins.

    Thus we read in the first reading: “Yet God did make man imperishable, he made him in the image of his own nature; it was the devil’s envy that brought death into the world, as those who are his partners will discover.” (Ws 2:23-24/SM)              

3. The responsorial psalm follows the theme of the first reading. The responsorial psalm is a thanksgiving to God for salvation from death. The responsorial psalm has three stanzas. The first stanza is a thanksgiving to God for salvation from death. In the second stanza the psalmist invites the community to join in to thank God. In the third stanza the psalmist continues to thank God. (CSB)

    Thus we read in the first stanza: “I will praise you, Lord, you have rescued me and have not let my enemies rejoice over me. O Lord, you have raised my soul from the dead, restored me to life from those who sink into the grave.” (Ps 29 (30):2. 4. /SM)

    And thus the response of the responsorial psalm which is taken from the first stanza: “I will praise you, Lord, you have rescued me.” (Ps 29 (30): 2)    

4. The second reading does not follow the theme of the day, but the second reading has something important to tell us. The second reading tells us that we have to share our resources with the poor not only in the name of charity (love) but also for the sake of unity. Thus in our “BECs” (Basic Ecclesial Communities) we always help the poor with our “Lenten Appeal” collections. We also give 25% of our first collection to our Diocese and 10% of the second collection to our Diocese. And incidentally today both our collections will be sent to Rome and given to our Pope as “Peter’s Pence”!

    In the second reading, St. Paul tells the Corinthians (Gentiles) to make a collection for the Church in Jerusalem (Jews) not only in the name of charity (love) but also for the sake of unity. (HCSB) St. Paul tells the Corinthians that they have been blessed with many charisms and that they should practice charity. St. Paul also tells the Corinthians that Jesus Christ became poor to make them rich and that they should follow the example of Jesus Christ. Finally, St. Paul tells them to balance their surplus with those in need so that there may be “equality”! St. Paul gives them the example of the “manna in the desert” where God gives to all “equally”!

5. Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will raise us from death and give us new life. The Holy Spirit will help us raise others from death and give them new life!              

                                                                                                                                    Amen!

12th Sunday in Ordinary Time (Year B) – 20th June 2021

Theme: JESUS CHRIST IS GOD: A GOD OF LOVE WHO BECAME MAN AND DIED FOR MEN SO THAT MEN SHOULD LIVE FOR HIM

  • Job 38:1. 8-11
  • Psalm 106:23-26. 28-31. R. v. 1
  • 2 Corinthians 5:14-17
  • Mark 4:35-41

1. Today is the 12th Sunday of the Liturgical Year B. The readings today tell us that Jesus Christ is God: a God of love who became man and died for men so that men should live not for themselves but for Him. And so that men should live not in the flesh but in the Spirit, and so that in Him men should become a new creation!

2. The first reading tells us that God created the sea! In the first reading God counter questions Job: ‘Were you there when I created the sea? Who are you to question my power and wisdom?’ Job’s question was: ‘Why does the good man suffer?’

    But the Church has chosen the first reading today to tell us that God created the sea! The first reading tells us that God shut the doors to the sea to control the sea. God even bundled the sea with mist and clouds as a new born baby is bundled in swaddling clothes! Again, the first reading tells us that God marked the boundaries of the sea, preventing the sea from coming over the shore!    

3. The responsorial psalm takes up the theme of the first reading. The responsorial psalm tells us that God not only created the sea, but God is also in control of the sea! The responsorial psalm is a psalm of thanksgiving by sailors who were saved by God from the stormy sea! The Church has chosen the responsorial psalm to tell us that God is in control of the sea! Thus the responsorial psalm tells us that God sent a strong wind and the waves went up and the ships went up with the waves, and as the waves came down the ships also came down with the waves. The sailors were terrified and cried to God for help! God calmed the storm and brought the sailors safely to shore! The sailors thank God for their salvation!

4. The Church has chosen the first reading and the responsorial psalm to go with the gospel! The gospel today tells us that Jesus Christ is God because he can do the things that only God can do! He calmed the stormy sea!

    The gospel tells us that the disciples and Jesus were in a boat in the sea, when suddenly a storm broke out! The disciples were terrified and cried out to Jesus for help. Jesus woke up and clamed the stormy sea! The disciples said to one another ‘Who can this be? Even the wind and the sea obey him.’ The implicit answer to the disciples’ question is Jesus Christ is God because he can do the things that only God can do!

5. But more than that, the second reading tells us that Jesus Christ is not only God, but He is a loving God who became man to die for men so that men should live not for themselves but for Him, so that men should live not in the flesh but in the Spirit, and so that in Him men should become a new creation!

6. Today in the Eucharist we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and our risen Lord will give us his Holy Spirit! He will give us life so that we live not for ourselves but for Him, and so that we live not in the flesh but in the Spirit, and so that in Him we become a new creation!

                                                                                                                                    Amen!

11th Sunday in Ordinary Time (Year B) – 13th June 2021

Theme: THE KINGDOM OF GOD WILL COME IN ALL ITS FULLNESS AT THE END OF TIME

  • Ezekiel 17:22-24;
  • Psalm 91 (92): 2-3. 13-16. R/ cf. v. 2;
  • 2 Corinthians 5:6-10
  • Mark 4:26-34

1. Today we celebrate the 11th Sunday in Ordinary Time, Liturgical Year B. The readings today tell us that the Kingdom of God will come in all its fullness at the end of time! (NJBC)

The gospel today tells us of two parables; the “parable of the seed growing by itself” and the “parable of the mustard seed”. (NJB)

The first “parable of the seed growing by itself” tells us that the kingdom of God is like a man who sowed the seed and the seed grew by itself. Whether the man was awake or asleep, the seed grew by itself! And when harvest time came the man reaped the crop!

The first parable tells us that the kingdom of God will come in all its fullness at the end of time, because it is God who makes his kingdom grow! We are therefore not to be discouraged or impatient, even in the face of difficulties, sufferings, problems, failures or persecutions! (NJBC)

We are to do what Jesus Christ did, that is, to sow the seed of the kingdom, that is, to preach the word of God, to proclaim the good news (Gospel Acclamation), and God will make the seed grow into his kingdom! As Paul the preacher says in 1 Corinthians 3:6-7:

“I did the planting, Apollos did the watering, but God gave growth. In this, neither the planter not the waterer counts for anything; only God, who gives growth.” (NJB)    

The second “parable of the mustard seed” tells us that the kingdom of God is like a mustard seed which is the smallest of all seeds, but when it grew, it grew into the biggest shrub of all and all the birds settled in it!

Again, the second parable tells us that the kingdom of God will come in all its fullness at the end of time, but more than that, the second parable tells us that the kingdom of God will include all the nations of the world! (CSB)

To begin with, the kingdom of God is not the kingdom of man. The kingdom of man is a political, nationalistic and military kingdom; but the kingdom of God is a kingdom of love, joy and peace! The kingdom of God includes all the kingdoms of man!

2. The first reading follows the theme of the gospel. The first reading tells us that the Lord will plant a cedar tree, that is, a large evergreen tree, and all the birds will settle in it!

The first reading tells us that the Lord will restore the kingdom of David through David’s descendant!

But again, it will not be King David’s political, nationalistic and military kingdom; but it will be the kingdom of love, joy and peace of Jesus Christ! A kingdom that will include all the kingdoms of the world!

3. The responsorial psalm is a psalm of thanksgiving! Thus the response of the responsorial psalm:

    “It is good to give you thanks, O Lord.” (Ps 91 (92): 2; SM)

The responsorial psalm has three stanzas. The first stanza gives thanks to God for his love and faithfulness/truth (Faley)! (v. 3; SM) Love and faithfulness are the two attributes of God! (Ex 34:6c; NJB)

The second and third stanzas tell us that God protects, rewards and blesses the just! (CSB; NJBC; IBC) The second stanza tells us that the just will be prosperous and live long lives (HCSB)! (v. 13; SM) The third stanza tells us that the just will be fertile even when they are old! (v. 15; SM)

4. The second reading does not follow the theme of the Sunday, but the second reading has something important to tell us. The second reading tells us that we live by faith, not by sight!

Like Paul we would like to be in heaven with the Lord and to see him face to face, but we are on earth. We are to live by faith not by sight.

We are to please the Lord by doing good and by avoiding evil. For if we do good we will see the Lord in heaven, but if we do evil we will not see the Lord in heaven!    

5. Today in the Eucharist, we give thanks to God for his kingdom and we ask God to continue to make his kingdom grow. We also ask God to help us sow the seed of his kingdom, that is, to preach his word, to proclaim the good news. We also ask God to help us please him by doing good and by avoiding evil, so that one day; we will be with him in heaven! A happy and blessed Sunday to all of you!

                                                                                                                                    Amen!

THE BODY AND BLOOD OF CHRIST (Year B) – CORPUS CHRISTI – 10th Sunday of the Year

Theme: THE BLOOD OF JESUS CHRIST PURIFIES US FROM OUR SINS SO THAT WE SERVE GOD

  • Exodus 24:3-8;
  • Psalm 115 (116): 12-13. 15-18. R/ v. 13;
  • Hebrews 9:11-15
  • Mark 14:12-16. 22-26

1. Today we celebrate the Solemnity of “The Body and Blood of Christ” or “Corpus Christi”, Liturgical Year B. The readings today tell us that the blood of Jesus Christ purifies us from our sins so that we serve God. The blood of Jesus Christ saves us from sins so that we inherit the kingdom of God.

The first reading tells us that God made a Covenant with the people of Israel through his mediator Moses at Mount Sinai. The people of Israel agreed to keep the commandments and laws of God. And Moses splashed half of the blood of the sacrificial animals on the altar and half on the people and the Covenant was sealed.

2. But the people of Israel did not keep their Covenant with God. They did not keep the commandments and laws of God. God had to make a New Covenant with them through a new mediator, a New Moses, Jesus Christ. And the New Covenant will be sealed not with the blood of animals, but with the blood of his Son, Jesus Christ!

Thus the gospel today tells us of the institution of the Eucharist. The gospel tells us that at the Last Supper, Jesus took some bread, said the blessing, broke the bread and gave it to his disciples, saying, ‘take it, this is my body’. Then he took the cup, said the blessing and gave it to his disciples, saying, ‘this is my blood, the blood of the covenant, which is to be poured out for many. I tell you solemnly, I will not drink wine anymore until I drink the new wine in the kingdom of God’.

The gospel today tells us two important things, that is, the blood of Jesus Christ is poured out not only for the Jews, but for all peoples! The word “many” in Hebrew means “all” (Is 53:12; NJBC; CSB); although the new translation in the new Roman Missal reverts back from “all” to “many” in a literal translation of the Bible. In the New Covenant, the blood of Jesus Christ is poured out for all peoples, and not only for the Jews!

The second thing that the gospel tells us is that the Eucharist is an anticipation of the eternal banquet in heaven! That is, through the Eucharist, we will one day eat and drink of the eternal banquet in heaven! Thus we read in the gospel today:

“This is my blood, the blood of the covenant, which is to be poured out for many. I tell you solemnly, I shall not drink any more wine until the day I drink the new wine in the kingdom of God.” (Mk 14: 24-25; SM)        

3. Indeed, the second reading tells us that the blood of Jesus Christ purifies us from our sins so that we serve God. The blood of Jesus Christ saves us from sins so that we inherit the kingdom of God.

The second reading also tells us that the blood of sacrificial animals can only purify us ritually, outwardly and legally, as in the Old Covenant, but the blood of sacrificial animals cannot purify us inwardly and spiritually. The blood of animals cannot purify us from sins so that we serve God. The blood of animals cannot save us from sins so that we inherit the kingdom of God.                    

4. The responsorial psalm is a thanksgiving for salvation! (CSB/HCSB/NJBC) Thus the response of the responsorial psalm:

“The cup of salvation I will raise; I will call on the Lord’s name.” (Ps 115 (116): 13; SM)

And thus verses 13 and 17 of the responsorial psalm:

“The cup of salvation I will raise; I will call on the Lord’s name. …. A thanksgiving sacrifice I make: I will call on the Lord’s name.” (SM)

5. Today as we celebrate the Solemnity of “The Body and Blood of Christ”, or “Corpus Christi”, let us thank God for his Son Jesus Christ, especially for his Body and Blood, which we receive in the Eucharist, and let us ask God to continue to wash away our sins with the blood of his Son Jesus Christ so that we serve God. And so that we will be saved from sin and inherit the kingdom of God. A happy and blessed “Corpus Christi” to all of you!  Amen

THE MOST HOLY TRINITY or TRINITY SUNDAY (Year B) – 30th May 2021

Theme: THE MYSTERY OF THE MOST HOLY TRINITY IS THE MYSTERY OF GOD’S LOVE

  • Deuteronomy 4:32-34. 39-40;
  • Psalm 32 (33): 4-6. 9. 18-20. 22. R/ v. 12;
  • Romans 8:14-17
  • Matthew 28:16-20

1. Today we celebrate the solemnity of THE MOST HOLY TRINITY, Liturgical Year B. The mystery of the Holy Trinity is the mystery of God’s love. God the Father created us out of love, God the Son saved us out of love, and God the Holy Spirit continues to sanctify us out of love!

God the Father created us out of love, but when we sinned, He loved us even more; He sent His Son Jesus Christ to save us, but when we crucified Him, He loved us even more; He rose from the dead and gave us the Holy Spirit!

The Holy Spirit dwells amongst us and within us, nearer to us than we are to ourselves and loving us more than we love ourselves! (Saint Augustine) The Holy Spirit will continue to love us until we love God, love our neighbor and love ourselves!

That would be the end of the world, not the end of the physical world, but the end of the evil world. That would be the Second Coming of Jesus Christ, the Parousia, when all will be saved!    

All monotheistic religions believe in one God, but we believe in one God in three persons, because we believe that God is love!

A lecturer in an institute of higher learning in Sabah said that he cannot believe in three persons in one God, and that God can become man and that God can die! He does not believe in a God of love, he believes in a God of law. But we believe that a God of law cannot save us, only a God of love can save us! It is a question of salvation or damnation, life or death!       

2. The first reading tells us that God is love! In fact, the heading for this first reading in the Catholic Study Bible (CSB) is “Proofs of God’s love”! What proves that God loves the people of Israel is that God freed them from slavery in Egypt in the Exodus! God also revealed himself to them on Mount Sinai (Horeb) and gave them the Ten Commandments! God gave the Israelites laws and commandments, so that they and their children may become prosperous and live long lives in the land God gives them! Indeed God loves not only in words, but also in action!        

3. The responsorial psalm tells us that God created the whole universe, including the Sun, Moon and stars, with a mere word! More importantly, the responsorial psalm tells us that our greatness consists in God choosing us as a special people and our faithful response to him! (CSB) Thus the response of the responsorial psalm:

“Happy the people the Lord has chosen as his own.” (Ps 32 (33): 12; SM)

The responsorial psalm has four stanzas. The first and second stanzas tell us that God created the whole universe with a mere word! The third and fourth stanzas tell us that our greatness consists of God choosing us as a special people and our faithful response to him! Thus again the response of the responsorial psalm:

“Happy the people the Lord has chosen as his own.” (Ps 32 (33): 12; SM) 

4. The gospel today tells us about the resurrection of Jesus Christ! The gospel tells us that after his resurrection the Lord sent his disciples to make disciples of all the nations, to baptize them in the name of the Father and of the Son and of the Holy Spirit, and to teach them to obey all the commandments that he has given them. And that the Lord was with them until the end of time!

The Ascension and the descent of the Holy Spirit are not mentioned in today’s gospel! For Matthew’s gospel today, the Ascension coincides with the Resurrection and like Paul (2 Co 3:17) the Holy Spirit is the presence of the Lord with his disciples! (NJBC)

5. The second reading tells us that the Holy Spirit makes us into children of God, calling God our Father! And we become heirs of God and coheirs with Jesus Christ, sharing in his sufferings so as to share in his glory! That is, loving as Jesus loved, that is, loving until suffering and death and sharing in his resurrection and glory!

6. Today as we celebrate the solemnity of The Most Holy Trinity, we thank God for his Son Jesus Christ, especially for his death and resurrection and the gift of the Holy Spirit, and we ask God to give us the Holy Spirit so that we can love God, love neighbor and love ourselves and so that we can love as Jesus loved, that is, to love until suffering and death so as to share in his resurrection and glory! A happy and blessed Trinity Sunday to all of you!  Amen!

Today we also celebrate our parish feast day! Our parish church is named after the Holy Trinity. Thus Holy Trinity Church! As Holy Trinity Church we are to model ourselves after the Holy Trinity. The Holy Trinity is a community of persons living in love and unity! We are also to live in communities of love and unity! We are to build communities of love and unity, so that our parish church may be a community of communities of love and unity and a sign and sacrament of salvation for the whole world! A happy and blessed feast day to all of you!   Amen!