29th Sunday in Ordinary Time (Year C) – 20th Oct 2019

Theme: PRAY CONTINUALLY AND PERSISTENTLY THAT YOU MAY NOT LOSE YOUR FAITH AND LOSE YOUR GOD

  • Exodus 17:8-13;
  • Psalm 120. R/ cf. v. 2;
  • 2 Timothy 3:14-4:2
  • Luke 18:1-8

Today is the 29th Sunday in Ordinary Time, Liturgical Year C. The readings today tell us about prayer. The gospel today tells us to pray persistently that we may not lose our faith! (CSB; IBC) Thus the first and the last sentence of the gospel:

“Jesus told his disciples a parable about the need to pray continually and never lose heart. …. And the Lord said, ‘But when the Son of Man comes, will he find any faith on earth?’” (Lk 18: 1 & 8b; SM)

The question is: “will he find any faith on earth?” The answer is: “he will find faith on earth if we pray continually and persistently!” Not only pray, but pray persistently!

The gospel tells us about the parable of the unjust judge and the persistent widow. The gospel tells us that the unjust judge had no fear of God or respect for man; but more importantly, the gospel tells us that the persistent widow kept on demanding justice from the unjust judge until he gave her justice!

The emphasis of the gospel is not on the unjust judge, nor even on God who answers our prayers; but the emphasis is on the persistent widow! In short, the gospel today tells us to pray continually and persistently that we may not lose our faith!

If we lose our faith, we lose God, and if we lose God, we lose everything, including the most important things, that is, love, life and happiness! We lose the God of Jesus Christ, that is, love, mercy, forgiveness and salvation!

Thus the gospel tells us to pray continually, persistently and perseveringly, so that we will not lose our faith, so that we will not lose the God of Jesus Christ, and so that we will find love, mercy, forgiveness and salvation! So that we will find love, life and happiness!

The first reading follows the theme of the gospel. The first reading also tells us to pray persistently! (CCB) The first reading tells us that Joshua was fighting the Amalekites, but more importantly, the first reading tells us that Moses was praying for Joshua! And as long as Moses arms were raised in prayer, Joshua was at an advantage, but as soon as Moses lowered his arms out of tiredness, Joshua was at a disadvantage! Moses’ arms had to be supported by Aaron and Hur until Joshua defeated the Amalekites! Thus we read:

“As long as Moses kept his arms raised, Israel had the advantage; when he let his arms fall, the advantage went to Amalek.” (Ex 17: 11; SM)  

The first reading tells us to pray persistently and continually so that we will win the fight even against the Devil himself!

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us that God is our guard and guardian! (CSB) Thus the response:

“Our help is in the name of the Lord who made heaven and earth.” (Ps 120: 2; SM)

The responsorial psalm has four stanzas. The first stanza tells us that the Lord is our guard and guardian (vv. 1-2)! The second stanza tells us that the Lord will guard our every step (vv. 3-4)! The third stanza tells us that the Lord will guard us day and night (vv. 5-6)! The fourth stanza tells us that the Lord will guard our every movement (vv.7-8)!

The second reading does not follow the theme of the Sunday, but today is also “Mission Sunday” or “World Mission Day”! The second reading follows the theme of “Mission Sunday”! Thus we read in the second reading:

“Before God and before Christ Jesus who is to be judge of the living and the dead, I put this duty to you, in the name of his Appearing and of his kingdom: proclaim the message and, welcome or unwelcome, insist on it.” (2 Tm 4:1-2; SM)

Pope Francis also has a message for us for “World Mission Day 2013”! Excerpts:

“The proclamation of the Gospel is part of being disciples of Christ and it is a constant commitment that animates the whole life of the Church. Missionary outreach is a clear sign of the maturity of an ecclesial community.” (No. 1)

“Each community is therefore challenged, and invited to make its own, the mandate entrusted by Jesus to the Apostles, to be his ‘witnesses in Jerusalem, throughout Judea and Samaria and to the ends of the earth’ (Acts 1:8) and this, not as a secondary aspect of Christian life, but as its essential aspect: we are all invited to walk the streets of the world with our brothers and sisters, proclaiming and witnessing to our faith in Christ and making ourselves heralds of his Gospel.” (No. 2)

“I would like to encourage everyone to be a bearer of the good news of Christ and I am grateful especially to missionaries, to the priests, men and women religious and lay faithful – more and more numerous – who by accepting the Lord’s call, leave their homeland to serve the Gospel in different lands and cultures.” (No. 5)    

Today we thank God for the gift of faith and we ask God to help us pray persistently so that we will not lose our faith! We also ask God to help us share our faith with others by proclaiming the Good News, so that all may have faith and so that all may be saved! God bless you! Amen!

 

28th Sunday in Ordinary Time (Year C) – 13th October 2019

Theme: GIVE THANKS TO GOD

  • 2 Kings 5:14-17;
  • Psalm 97:1- 4. R/ cf. v. 2;
  • 2 Timothy 2:8-13
  • Luke 17:11-19

Today is the 28th Sunday in Ordinary Time, Liturgical Year C. The readings today tell us to give thanks to God! Our God is a gracious, giving, blessing and favoring God! The proper response to our God is therefore one of thanksgiving!

The gospel today tells us that ten lepers were cured, but only one came back to thank the Lord. More importantly, the gospel today tells us that ten lepers were cured, but only one had faith and was saved! That is the one who came back to thank the Lord!

Indeed, our Sunday Eucharist is a thanksgiving! The word Eucharist in Greek means thanksgiving! Indeed our Eucharistic Prayer which begins at the Preface and ends at the Doxology is a thanksgiving! Thus all the eight “Prefaces of the Sundays in Ordinary Time” begin thus:

“It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, (through Christ our Lord)”. 

Note that it is our salvation to give thanks to God! In short, those who come to Mass every Sunday to give thanks to God have faith and are saved, but those who do not come to Mass every Sunday to give thanks to God have no faith and are not saved! That is why it is a Mortal Sin not to come to Mass every Sunday!

The Gospel Acclamation today tells us:

“For all things give thanks, because this is what God expects you to do in Christ Jesus”. (1 Thessalonians 5:18; SM)

The fourteenth century German Dominican theologian and mystic Meister Eckhart wrote:

“The most important prayer in the world is just two words long: thank you”. (Gilhooley)

In our own century an American Dominican theologian said that if the only prayer we know is “thank you”, that is good enough!

If we start thanking God right here and now, we will not be able to finish thanking him even at the end of the world! We thank God for the sun and moon, for the sea and land, for the fish and animals, etc.! We thank God for creation, for salvation and for sanctification!

We thank God for the good things as well as the “bad” things, because we believe that God is love and that God can draw good out of evil (Gn 50:20), draw life from death (NT), draw grace from sin, etc.! Thus the Easter Proclamation:

“O happy fault, O necessary sin of Adam, which gained for us so great a Redeemer!” (SM) 

Thus we begin our Sunday Mass with this greeting:

“The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all”.

Indeed, God is love and God can draw grace from sin in Jesus Christ!

The first reading follows the theme of the gospel. The first reading tells us to thank God and not to thank the prophet, or priest, or minister; because they are not God, they are only servants of God!

The first reading tells us that Naaman after being cured of his leprosy wanted to give the prophet Elisha a present to thank him, but Elisha refused the present, because he was not God. He was only a servant of God! Consequently, Namaan asked for some of the soil of Israel so that he can erect an altar on the soil of Israel in Damascus, Syria, to worship the God of Israel, that is, to praise and thank the God of Israel!

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us to praise God for salvation! Thus the response:

“The Lord has shown his salvation to the nations”. (Ps 97:2; SM)

And thus the first and last sentences of the responsorial psalm:

“Sing a new song to the Lord for he has worked wonders” (Ps 97:1; SM)

“Shout to the Lord all the earth, ring out your joy”. (97:4; SM)

The second reading tells us to proclaim the good news even in the face of persecution, suffering and death, so that all may believe and be saved and give praise to God! Thus we read in the second reading:

“Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’; it is on account of this that I have my own hardships to bear, even to being chained like a criminal – but they cannot chain up God’s news. So I bear it all for the sake of those who are chosen, so that in the end they may have the salvation that is in Christ Jesus and the eternal glory that comes with it.” (2 Tm 2:8-10; SM)

Today we thank God for our salvation, and we ask God to continue to give us the Holy Spirit, so that we may proclaim the Good News, even in the face of persecution, suffering and death, and so that all may believe and be saved and give thanks to God! God bless you! Amen!

27th Sunday in Ordinary Time (Year C) – 6th October 2019

Theme: FAITH: TO BELIEVE IN GOD, TO DO THE WILL OF GOD, AND TO PROCLAIM THE GOOD NEWS OF GOD

  • Habakkuk 1:2-3; 2:2-4;
  • Psalm 94:1-2. 6-9. R/ v.8;
  • 2 Timothy 1:6-8. 13-14
  • Luke 17:5-10

Today is the 27th Sunday in Ordinary Time, Liturgical Year C. The readings today tell us about faith! That is, faith is believing in God, doing the will of God and proclaiming the good news of God, so that others may also believe in God and do the will of God!

The gospel today tells us that even if our faith is as small as a mustard seed, we can tell the big mulberry tree to uproot itself and be planted in the sea and it will obey us! To uproot a big mulberry tree with deep roots and to plant it in the sea is doubly impossible! But with faith in God all things are possible! With God all things are possible!

The second part of the gospel tells us that faith is doing the will of God, that is, serving God! (NJBC; Vatican II, Sunday Missal) Thus we read at the end of the gospel today:

“So with you: when you have done all you have been told to do, say, ‘We are merely servants: we have done no more than our duty.’” (Lk 17:10; SM)

Thus the first question of the YOUCAT (Youth Catechism):

“For what purpose are we here on earth?

We are here on earth in order to know and to love God, to do good according to his will, and to go someday to heaven.”

That is, what is the meaning of life? To know God, to love God, to serve God, and to be happy with God forever! To know God, that is, faith; to love God, because God is love and because God first loved us; to serve God, because we love God; and to be happy with God forever in heaven! That is the secret to happiness! That is the meaning of life!

The first reading follows the theme of the gospel. The first reading tells us that those who believe in God and do his will, will live, that is, will find life, love and happiness! Thus the caption of the first reading:

“The upright man will live by his faithfulness.” 

That is, the upright man who believes in God and does his will, will live!

But the first reading also tells us that those who do not believe in God and do not do the will of God will not find life!

The first reading tells us that the prophet Habakkuk questioned God as to why God was not doing anything about the injustice, the oppression, the violence, etc., in Judah and with the pagan Babylonians. (HCSB; Faley) And God answered that the unjust who practiced oppression and violence will not find life! Thus we read in the first reading:

“See how he flags, he whose soul is not at rights, but the upright man will live by his faithfulness.” (Hab 2:4; SM) 

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us to be faithful to God, that is, to have faith in God and to obey God! Thus the response:

“O that today you would listen to his voice! Harden not your hearts.” (Ps 94:8; SM)

The responsorial psalm has three stanzas. The first and second stanzas tell us to praise and worship God who is our shepherd and savior! The third stanza from which the response is taken tells us to be faithful to God, that is, to believe in God and to do his will! (CSB; NJBC) Thus the third stanza:

“O that today you would listen to his voice! Harden not your hearts as at Meribah, as on that day at Massah in the desert when your fathers put me to the test; when they tried me, though they saw my work.” (Ps 94:7c-9; SM)

Meribah (Hebrew), that is, to quarrel with God! Massah (Hebrew), that is, to test God! That is, do not quarrel with God and do not test God, but be faithful to God!

The second reading tells us to proclaim the good news even in the face of suffering, so that all may believe in God and do the will of God! Thus we read in the second reading:

“So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News, relying on the power of God.” (2 Tm 1:8; SM)

Today we thank God for the gift of faith and we ask God to increase our faith, to help us do his will and to proclaim his good news, so that others may also believe in God and do the will of God! God bless you! Amen!

26th Sunday in Ordinary Time (Year C) – 29th September 2019

Theme: PRACTICE JUSTICE AND CHARITY TOWARDS THE POOR AND NEEDY

  • Amos 6:1. 4-7;
  • Psalm 145:6-10. R/ v. 2;
  • 1 Timothy 6:11-16
  • Luke 16:19-31 

Today is the 26th Sunday in Ordinary Time, Liturgical Year C. The readings today follow the theme of the readings of last Sunday, that is, “Practice Justice and Charity towards the Poor and the Needy”. Last Sunday the first reading from the prophet Amos told us that the rich and the powerful oppressed and exploited the poor and the weak. They practiced social injustice towards the poor and the weak. The prophet Amos preached against social injustice. Amos was a prophet of social justice! Last Sunday the first reading ended with this warning:

“The Lord swears it by the pride of Jacob, ‘Never will I forget a single thing you have done.’” (Am 8:7; SM)

The first reading of this Sunday is also from the prophet Amos. The first reading tells us that the rich and powerful who eat and drink, and sing and play music, and anoint themselves with perfumed oil, and enjoy themselves, will be exiled by the Assyrians. Thus the first reading ends with this warning:

“That is why they will be the first to be exiled; the sprawlers’ revelry is over.” (Am 6:7; SM)

Last Sunday the responsorial psalm told us to praise God who raises the poor:

“Praise the Lord, who raises the poor”. (Ps 112:1. 7; SM)

This Sunday the responsorial psalm tells us to praise God who is just to those who are oppressed, who gives bread to the hungry, who sets prisoners free, who gives sight to the blind, who raises up those who are bowed down, who loves the just, who protects the stranger, and who upholds the widow and orphan. Thus the response of the responsorial psalm:

“My soul, give praise to the Lord”. (Ps 145:2; SM) 

Last Sunday the “long form” of the gospel told us to practice charity:

“And so I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity.” (Lk 16:9; SM)

That is, to make friends with the poor and to share with the poor!

This Sunday the gospel also tells us to practice charity! The gospel today tells us of the parable of the rich man and Lazarus! The sin of the rich man was that he did not practice charity towards the poor man Lazarus! The gospel today tells us of the parable of the rich man who ate and drank sumptuously everyday, while the poor man Lazarus lay at his gate with nothing to eat or drink, not even the scraps that fell from the rich man’s table! Only dogs came to lick his wounds, that is, he was an outcast!

But when Lazarus died he went to heaven! The rich man also died and went to hell! And in his torment in hell he asked Abraham to send Lazarus to dip the tip of his finger in water to quench his thirst. But Abraham replied that the gulf between heaven and hell was too wide for anyone to cross from one side to the other.

In the second part of the gospel the rich man asked Abraham to send Lazarus to warn his five brothers so that they will not come to hell. But Abraham replied that they have Moses and the prophets, they can listen to them. The rich man then told Abraham that they will listen if someone comes to them from the dead! But Abraham replied that if they do not listen to Moses and the prophets they will not listen even if someone rises from the dead! That is, if they do not listen to the Scriptures they will not listen to Jesus even when he rises from the dead!

The gospel today tells us to listen to the Scriptures and to the Risen Lord and to practice charity towards the poor and the needy!

The second reading does not follow the theme of the Sunday but the second reading has something very important to tell us! The second reading tells us that we must do the will of God and we must not commit sin, until the Second Coming of our Lord Jesus Christ! (1 Tm 6:13-14; SM) The best way to prepare for the Second Coming of Jesus Christ is to pray, to do the will of God, to avoid sin, and to be detached from this world!

Coincidentally, the verse that comes immediately before the second reading and the three verses that comes immediately after the second reading follow the theme of the Sunday! They tell us about money! Thus we read:

“‘The love of money is the root of all evils’ and there are some who, pursuing it, have wandered away from the faith and so given their souls any number of fatal wounds.” (1 Tm 6:10; NJB)  

“Instruct those who are rich in this world’s goods that they should not be proud and should set their hopes not on money, which is untrustworthy, but on God who gives us richly all that we need for our happiness. They are to do good and be rich in good works, generous in giving and always ready to share – this is the way they can amass a good capital sum for the future if they want to possess the only life that is real.” (1 Tm 6: 17-19; NJB)

Today we thank God for all our material blessings and we ask the Lord to help us practice justice and charity towards the poor and the needy! God bless you! Amen!

As we celebrate “World Day of Migrants”! we thank God for our “Migrant School” and we ask the Lord to continue to bless our “Migrant School” so that we can continue to love and serve our migrant children! God bless you! Amen!

25th Sunday in Ordinary Time (Year C) – 22nd September 2019

Theme: SERVE GOD, NOT MONEY: PRACTICE SOCIAL JUSTICE AND CHARITY TOWARDS THE POOR

  • Amos 8:4-7;
  • Psalm 112:1-2. 4-8. R/ cf. vv. 1. 7;
  • 1 Timothy 2:1-8
  • Luke 16:10-13 (Shorter Form)

Today is the 25th Sunday in Ordinary Time, Liturgical Year C. The readings today tell us to serve God and not to serve money, that is, to practice social justice and charity towards the poor!

The first reading tells us to practice social justice towards the poor. The first reading is from the prophet Amos. Amos was a prophet of social justice! Amos was a prophet in the 8th century BC when the Northern Kingdom of Israel was very rich! But the riches of Israel belonged to the rich and powerful people. More than that, the rich and powerful people oppressed and exploited the poor and the weak people. In short, the rich and powerful people practiced social injustice towards the poor and weak people. The prophet Amos preached against social injustices! Thus we read in the first reading:

“Hear this, you who trample on the needy to do away with the weak of the land. You who say, ‘When will the new moon or the Sabbath feast be over that we may open the store and sell our grain? Let us lower the measure and raise the price; let us cheat and tamper with the scales, and even sell the refuse with the whole grain. We will buy up the poor for money and the needy for a pair of sandals.’ Yahweh, the pride of Jacob, has sworn by himself, ‘I shall never forget their deeds.’” (Am 8: 4-7; CCB)   

The responsorial psalm follows the theme of the first reading. The responsorial psalm praises God who raises up the poor! Thus the response:

“Praise the Lord, who raises the poor.” (cf. vv. 1. 7)

The responsorial psalm has three stanzas. The first stanza gives praise to God (vv. 1-2). The second stanza exalts and elevates God (vv. 4-6). And the third stanza tells us that God raises up the poor (vv. 7-8). (NJBC) Thus the third stanza from which the response is taken:

“From the dust he lifts up the lowly, from the dungheap he raises the poor to set him in the company of princes, yes, with the princes of his people.” (vv. 7-8)       

The gospel today tells us to practice charity towards the poor and the weak! Our late Pope, Blessed John Paul II, tells us that social justice is not good enough; we must also practice charity towards the poor. Thus we read in the last verse of the long form of the gospel today:

“And so I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity.” (Lk 16: 9; SM)  

The gospel today also tells us that we cannot be the slave of both God and money, that is, we have to serve God and not serve money, that is, we have to serve God by practicing justice and charity towards the poor; and not serve money by practicing injustice towards the poor, and not helping the poor. Thus we read in the gospel today:

“You cannot be the slave both of God and of money.” (Lk 16:13; SM) 

The second reading does not follow the theme of the Sunday, but again, the second reading has something very important to tell us. The second reading tells us to pray for everyone, because God wants to save everyone! We pray because God is the Savior and we pray for everyone because God wants to save everyone! Thus the caption of the second reading:

“There should be prayers offered for everyone to God, who wants everyone to be saved.”  

Today we thank God for all his blessings, particularly the material blessings, particularly money, and we ask God to help us to practice social justice and charity towards the poor and the needy. God bless you! Amen!

24th Sunday in Ordinary Time (Year C) – 15th September 2019

Theme: GOD IS MERCIFUL: HE SEEKS OUT AND SAVES SINNERS

  • Exodus 32:7-11. 13-14;
  • Psalm 50 (51):3-4. 12-13. 17. 19. R/ Lk 15:18;
  • 1 Timothy 1:12-17;
  • Luke 15:1-32 (Shorter Form, verses 1-10)

Today is the 24th Sunday in Ordinary Time, Liturgical Year C. The readings today tell us that God is merciful and that he seeks out and saves sinners! The gospel today tells us in three parables that God is merciful and that he seeks out and saves sinners! The three parables are the Parable of the Lost Sheep, the Parable of the Lost Coin, and the Parable of the Lost Son (the Prodigal Son).

The first Parable on the Lost Sheep tells us that God is like the shepherd who leaves the ninety-nine sheep in the wilderness to look for the lost sheep until he finds it. And when he finds it he calls together his friends and neighbors to rejoice with him because he has “found the sheep that was lost”. The gospel tells us that in the same way there is more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have not need of repentance!

The second Parable on the Lost Coin tells us that God is like the woman who has ten coins. When she loses one of the coins, she lights a lamp and sweeps the house until she finds the lost coin. And when she finds the coin she calls together her friends and neighbors to rejoice with her because she has “found the coin” she lost! The gospel tells us that in the same way the angels of God rejoice over one repentant sinner!

The third Parable on the Lost Son tells us that God is like the father who is always on the lookout for his lost son. When he sees him from afar he runs to him and clasps him and kisses him. He puts the best robe on him, puts a ring on his finger and puts sandals on his feet. He then slaughters the fattened calf to feast and celebrate because his son was dead and has come back to life, “was lost and is found”!

Again, the gospel today tells us that God is merciful and that he seeks out and saves sinners!

The first reading follows the theme of the gospel. The first reading tells us that the people of Israel worshipped the golden calf! God was angry with them and wanted to destroy them, but Moses pleaded with God not to destroy them, because of the promise God made to Abraham, Isaac and Jacob that their descendents will be as many as the stars of heaven!

And more importantly, the first reading tells us that God relented and did not destroy them: “So the Lord relented and did not bring on his people the disaster he had threatened.”! Indeed, God is merciful!       

The responsorial psalm follows the theme of the first reading. The responsorial psalm tells us to repent and turn back to God who is merciful. Thus the response of the responsorial psalm which is taken from the Parable of the Lost Son from the gospel of today:

“I will leave this place and go to my father.”! (Lk 15:18)

The responsorial psalm has three stanzas. In the first stanza we ask God to forgive us our sins. In the second stanza we ask God to give us the Holy Spirit so that we will not sin anymore. In the third stanza we praise and thank God for forgiving us our sins and giving us the Holy Spirit so that we will not sin anymore!

Finally, the second reading tells us that God does not only save sinners, but God also call sinners to be his apostles! The second reading tells us that Paul was the greatest sinner, but he became the greatest apostle! Thus we read in the second reading:

“Here is a saying that you can rely on and nobody should doubt: that Christ Jesus came into the world to save sinners. I myself am the greatest of them; and if mercy has been shown me, it is because Jesus Christ meant to make me the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life.” (1 Tm 1:15-16)

“I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service even though I used to be a blasphemer and did all I could to injure and discredit the faith.” (1 Tm 1:12-13a)

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and our Risen Lord will give us the Holy Spirit. The Holy Spirit will help us to repent and to turn back to God who is merciful, and the Holy Spirit will help us become apostles of Jesus Christ! Amen!

23rd Sunday in Ordinary Time (Year C) – 8th Sept 2019

Theme: LOVE GOD MORE THAN FATHER, MOTHER, WIFE, HUSBAND, CHILDREN, PARENTS, BROTHERS, SISTERS AND ONESELF 

  • Wisdom 9:13-18;
  • Psalm 89 (90): 3-6. 12-14. 17. R/ v. 1;
  • Philemon 9-10. 12-17;
  • Luke 14:25-33

Today is the 23rd Sunday in Ordinary Time, Liturgical Year C. The gospel today tells us to love God more than father, mother, wife, children, brothers, sisters and even oneself, and to love God more than all of one’s possessions!

We love God more than father and mother, because God loves us more than father and mother, we love God more than wife/husband and children because God loves us more than wife/husband and children, we love God more than brothers and sisters because God loves us more than brothers and sisters!

We love God more than oneself because God loves us more than we love ourselves! Saint Augustine tells us that God loves us more than we love ourselves and God is nearer to us than we are to ourselves! And I add, “God knows us more than we know ourselves”! We love God more than all our possessions because God loves us more than all our possessions! All our possessions cannot give us love, life and happiness! Thus we read in the gospel today:

“If any man comes to me without hating his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple. …. So in the same way, none of you can be my disciple unless he gives up all his possessions.”! (Lk 14: 26-27. 33)      

The first reading follows the theme of the gospel. The first reading tells us that God gives us Wisdom and the Holy Spirit (Wisdom and Holy Spirit are synonymous; R. H. Fuller) so that we will know the will of God, and so that we will live good moral lives pleasing to God, and so that we will be saved! Thus we read in the first reading:

“And who could ever have known your will, had you not given Wisdom and sent your holy Spirit from above? Thus have the paths of those on earth been straightened and people have been taught what pleases you, and have been saved, by Wisdom.”! (W 9:17-18; NJB)

The responsorial psalm follows the theme of the first reading. The responsorial psalm is a prayer for Wisdom and for God’s pity, mercy, love, joy, favor and prosperity! The responsorial psalm has four stanzas. The first and second stanzas tell us that God is eternal and man is frail and weak, and man’s life is short and made even shorter by sin. But more importantly, the third and fourth stanzas tell us to pray for Wisdom and for God’s pity, mercy, love, joy, favor and prosperity! Thus we read in the third and fourth stanzas of the responsorial psalm:

“Teach us to count our days aright, that we may gain wisdom of heart. Relent, O Lord! How long? Have pity on your servants! Fill us at daybreak with your love, that all our days we may sing for joy. May the favor of the Lord our God be ours. Prosper the work of our hands! Prosper the work of our hands!” (Ps 89 (90): 12-14. 17; CSB)

And thus the response of the responsorial psalm: “O Lord, you have been our refuge from one generation to the next.” (Ps 89 (90): 1; SM)

The second reading tells us that St. Paul is in prison and in chains because of the Good News! In the second reading St. Paul is writing to Philemon to request that he set free his slave Onesimus. St. Paul also request that Onesimus be given to him as a companion to help him proclaim the Good News! Thus we read in the second reading:

“This is Paul writing, an old man now and, what is more, still a prisoner of Christ Jesus. I am appealing to you for a child of mine, whose father I became while wearing these chains: I mean Onesimus. I am sending him back to you, and with him – I could say – a part of my self. I should have liked to keep him with me; he could have been a substitute for you, to help me while I am in the chains that the Good News has brought me.” (Phm 9-10. 12-13; SM) 

Today in the Eucharist, we celebrate the death and resurrection of Jesus Christ, and we eat his body and drink his blood, and the Risen Lord will give us the Holy Spirit. The Holy Spirit will help us love God more than father, mother, wife, husband, children, parents, brothers, sisters, and oneself, and all of one’s possessions! The Holy Spirit will help us proclaim the Good News! Amen!