Holy Thursday (Year A, B, C) – 1st April 2021

Theme: THE LORD INSTITUTED THE HOLY EUCHARIST TO MAKE PRESENT, REAL AND EFFECTIVE HIS DEATH, RESURRECTION AND THE OUTPOURING OF THE HOLY SPIRIT FOR THE SALVATION OF THE WORLD

  • Exodus 12:1-8. 11-14;
  • Psalm 115 (116):12-13. 15-18. R/ cf. 1 Corinthians 10:16;
  • 1 Corinthians 11:23-26
  • John 13:34; John 13:1-15

1. Tonight we celebrate Holy Thursday Evening Mass of the Lord’s Supper. Tonight we begin the celebration of the Easter Triduum of Good Friday (death), Holy Saturday (burial) and Easter Sunday (resurrection). Our celebration will only end after the Easter Vigil. That is why there will be no dismissal after tonight’s Mass. Dismissal will only take place after the Easter Vigil. That is why you have to come also for the Good Friday service and the Easter Vigil. It is all one celebration of the Lord’s death and resurrection!

    Tonight the Church asks us to commemorate three mysteries: (1) Institution of the Holy Eucharist (2) Institution of the priesthood (3) the command to love and serve.

2. The second reading is the most ancient written account on the institution of the Eucharist. It is even more ancient than the gospel accounts. The second reading tell us that on the night before his death, resurrection and the giving of the Holy Spirit for the salvation of the world, the Lord instituted the Eucharist in remembrance of him; remembrance not only in the sense of recalling the past, but more so to make the past present, real and effective. So much so that when we celebrate the Eucharist, we celebrate his death and resurrection, and we eat his body and drink his blood, and we receive the Holy Spirit for our salvation!

    The second reading tells us that the Lord instituted the Eucharist by changing the bread into his body and by changing the wine into his blood. And when we eat the bread and drink the wine we are proclaiming his death until he comes again, that is, we are proclaiming his saving death, until his Second Coming when all will be saved!   

    In the institution of the Eucharist the Lord did four actions: (1) He took (bread) (2) He thanked (3) He broke (4) He gave. These are the four actions that we do tonight in the Eucharist. The Mass has two parts, that is, Word and Eucharist. In the Eucharist we (1) take (presentation of the gifts) (2) we thank (Eucharistic prayer) (3) we break (bread) (4) we give (Holy Communion). And when we eat his body and drink his blood, we receive his Holy Spirit for our salvation.

    The four actions of the Lord can be simplified into two actions, that is, to thank and to give, that is, to thank God for the gift of life and to give our lives to others! In the gospel today the Lord thanked God the Father for the gift of life and gave his life to others in love and service!

3. It is important to note that the account of the institution of the Eucharist is found only in the gospels of Matthew, Mark, and Luke, but not in the gospel of John! Instead of the institution of the Eucharist, the gospel of John has the “washing of feet” and the commandment to love and serve. For John this is the meaning and the effect of the Eucharist.

    The gospel of John tonight tells us that Jesus loved his disciples, but on the night before he died, he showed that his love was perfect! When they were at supper, Jesus got up from the table, took off his outer garment, tied a towel round his waist, poured some water into the basin, and began to wash the disciples’ feet and wiping them with the towel.

    And when he came to Peter, Peter refused his feet to be washed. How can a Master wash the feet of a disciple? How can a Lord wash the feet of a servant / slave? But Jesus told Peter that if he was not going to wash his feet he will have nothing to do with him. Peter then requested Jesus not only to wash his feet, but also to wash his hands and head. But Jesus replied that anyone who has taken a bath need not be washed, because he is clean all over.

    Jesus was talking about baptism. (IBC; HCSB; Lefrois) In baptism Jesus washes away our sins with the waters of baptism, the waters of the Holy Spirit. Jesus is not only a servant, but Jesus is the Suffering Servant who loves and serves, suffers and sacrifices, in order to sanctify and save the world!

    In the gospel acclamation before the gospel, Jesus tells us “I give you a new commandment: love one another just as I have loved you.” (Jn 13:34) At the end of the gospel Jesus tells us: “If I, then, the Lord and Master, have washed your feet, you should wash each other’s feet. I have given you an example so that you may copy what I have done to you.” (Jn 13:14-15)

    In other words, we are to love and serve, to suffer and sacrifice, and to sanctify and save the world!

4. Another mystery that we commemorate tonight is the institution of the priesthood. Jesus instituted the priesthood so that we can celebrate the Eucharist every Sunday, so that we can eat his body and drink his blood and receive his Holy Spirit for our salvation; and so that we can love and serve, suffer and sacrifice in order to sanctify and save the whole world!

    Why is there “no vocation” to the priesthood? “No vocation” means no call! Is it true that God does not call people to the priesthood? God always calls people to the priesthood! But there is no answer, no response, not “no vocation”, not no call! Tonight, let us pray that our young men may answer and respond to God’s call to the priesthood! We have a life-size statue of Saint John Vianney at our church door in order to inspire our young men to become priests!

    We shall now do the “washing of the feet” just as the Lord did two thousand years ago!

A happy Easter Triduum to all of you!

                                                                                                                                   

Holy Thursday – Evening Mass of the Lord’s Supper – 18th Apr 2019

Theme: THE EUCHARIST MAKES PRESENT, REAL AND EFFECTIVE THE DEATH AND RESURRECTION OF JESUS CHRIST AND THE OUTPOURING OF THE HOLY SPIRIT FOR THE SALVATION OF THE WORLD!

  • Exodus 12:1-8. 11-14;
  • Psalm 115:12-13. 15-18.
  • R/ cf. 1 Corinthians 10:16;
  • 1 Corinthians 11:23-26
  • John 13:1-15

This evening we celebrate Holy Thursday Evening Mass of the Lord’s Supper. This evening we commemorate three principal mysteries, that is, the institution of the Eucharist and the Priesthood, and the commandment to love!

The gospel today tells us about the washing of the feet of the disciples by Jesus. Unlike the gospels of Matthew, Mark and Luke, the gospel of John does not have the institution of the Eucharist; instead it has the washing of the feet of the disciples by Jesus! The washing of the feet of the disciples by Jesus is the meaning of the Eucharist!

The gospel today tells us that when they were at supper, Jesus got up from the table, took off his outer garment, wrapped a towel round his waist, poured water into a basin and washed the disciples’ feet and dried them with the towel.

When he had finished washing the disciples’ feet, Jesus put on his clothes and went back to the table. And he told his disciples that though he was their Lord and Master, yet he washed their feet. They were therefore to follow him and wash one another’s feet! That is, they were to love and serve one another!

But more than that, the dialogue of Jesus with Peter in today’s gospel tells us of the symbolic meaning of the gospel, that is, Jesus does not only wash our feet, but more importantly, Jesus also washes away our sins with the waters of Baptism, that is, he washes away our sins with the Holy Spirit! And Jesus continues to wash away our sins with the blood of the Eucharist, that is, the blood of the cross, every Sunday! (HCSB; IBC; CSB; CCB)

In other words, Jesus does not only love and serve, but he also suffers and sacrifices for the sanctification and salvation of the world! And he told us to follow him and do the same! But how can we do the same? We can do the same with the help of the Holy Spirit!

That is why before his death and resurrection and the outpouring of the Holy Spirit for the salvation of the world, Jesus instituted the Eucharist and the priesthood to make present, real and effective his death and resurrection and the outpouring of the Holy Spirit for the salvation of the world!

The second reading tells us about the institution of the Eucharist and of the priesthood. The second reading from the first letter to the Corinthians is the most ancient written account of the institution of the Eucharist and the priesthood. It is even more ancient than the accounts in the gospels. It was written around the year A.D. 55! (CCB)

The second reading tells us that in instituting the Eucharist, Jesus did four things: (i) He took the bread. (ii) He thanked God for the bread. (iii) He broke the bread. (iv) He gave the bread.

Tonight in the Liturgy of the Eucharist, we will do the same four things that Jesus did in the institution of the Eucharist: (i) We will take the bread (Offertory). (ii) We will thank God for the bread (Eucharistic Prayer). (iii) We will break the bread. (iv) We will give the bread (Holy Communion)!

Most importantly, the second reading tells us that whenever we eat the bread and drink the cup we proclaim the death of the Lord until he comes! That is, whenever we eat the bread and drink the cup, we proclaim the “saving death” of the Lord (HCSB), that is, his death, resurrection, and the outpouring of the Holy Spirit for the salvation of the world, until he comes again at the end of the world when all will be saved!

Again, the Eucharist makes present, real and effective the death and resurrection of Jesus Christ and the outpouring of the Holy Spirit for the salvation of the world! It is with the help of the Holy Spirit that we do what Jesus commanded us to do, that is, to love and serve, to suffer and sacrifice, and to sanctify and save the world!

Holy Thursday Evening Mass of the Lord’s Supper begins Good Friday; in fact, it begins the Easter Triduum of three days, namely, Good Friday (Crucifixion), Holy Saturday (Burial), and Easter Sunday (Resurrection)! The three days are but one celebration! That is why there is no dismissal on Holy Thursday and Good Friday. The dismissal will only be given after the Easter Vigil. That is why we have to come for all the three days! We shall now proceed with the “washing of the feet” and the Eucharist! A happy and blessed Easter Triduum to all of you!  Amen!

Holy Thursday, Mass of The Lord’s Supper (C) – 24th March 2016

Theme: THE EUCHARIST MAKES PRESENT, REAL AND EFFECTIVE THE DEATH AND RESURRECTION OF JESUS CHRIST AND THE OUTPOURING OF THE HOLY SPIRIT FOR THE SALVATION OF THE WORLD! 

  • Exodus 12:1-8. 11-14;
  • Psalm 115:12-13. 15-18. R/ cf.
  • 1 Corinthians 10:16;
  • 1 Corinthians 11:23-26
  • John 13:1-15

This evening we celebrate Holy Thursday Evening Mass of the Lord’s Supper. This evening we commemorate three principal mysteries, that is, the institution of the Eucharist and the Priesthood, and the commandment to love!

The gospel today tells us about the washing of the feet of the disciples by Jesus. Unlike the gospels of Matthew, Mark and Luke, the gospel of John does not have the institution of the Eucharist; instead it has the washing of the feet of the disciples by Jesus! The washing of the feet of the disciples by Jesus is the meaning of the Eucharist!

The gospel today tells us that when they were at supper, Jesus got up from the table, took off his outer garment, wrapped a towel round his waist, poured water into a basin and washed the disciples’ feet and dried them with the towel.

When he had finished washing the disciples’ feet, Jesus put on his clothes and went back to the table. And he told his disciples that though he was their Lord and Master, yet he washed their feet. They were therefore to follow him and wash one another’s feet! That is, they were to love and serve one another!

But more than that, the dialogue of Jesus with Peter in today’s gospel tells us of the symbolic meaning of the gospel, that is, Jesus does not only wash our feet, but more importantly, Jesus also washes away our sins with the waters of Baptism, that is, he washes away our sins with the Holy Spirit! And Jesus continues to wash away our sins with the blood of the Eucharist, that is, the blood of the cross, every Sunday! (HCSB; IBC; CSB; CCB)

In other words, Jesus does not only love and serve, but he also suffers and sacrifices for the sanctification and salvation of the world! And he told us to follow him and do the same! But how can we do the same? We can do the same with the help of the Holy Spirit!

That is why before his death and resurrection and the outpouring of the Holy Spirit for the salvation of the world, Jesus instituted the Eucharist and the priesthood to make present, real and effective his death and resurrection and the outpouring of the Holy Spirit for the salvation of the world!

 

The second reading tells us about the institution of the Eucharist and of the priesthood. The second reading from the first letter to the Corinthians is the most ancient written account of the institution of the Eucharist and the priesthood. It is even more ancient than the accounts in the gospels. It was written around the year A.D. 55! (CCB)

The second reading tells us that in instituting the Eucharist, Jesus did four things: (i) He took the bread. (ii) He thanked God for the bread. (iii) He broke the bread. (iv) He gave the bread. 

Tonight in the Liturgy of the Eucharist, we will do the same four things that Jesus did in the institution of the Eucharist: (i) We will take the bread (Offertory). We will thank God for the bread (Eucharistic Prayer). (iii) We will break the bread. (iv) We will give the bread (Holy Communion)!

Most importantly, the second reading tells us that whenever we eat the bread and drink the cup we proclaim the death of the Lord until he comes! That is, whenever we eat the bread and drink the cup, we proclaim the “saving death” of the Lord (HCSB), that is, his death, resurrection, and the outpouring of the Holy Spirit for the salvation of the world, until he comes again at the end of the world when all will be saved!

Again, the Eucharist makes present, real and effective the death and resurrection of Jesus Christ and the outpouring of the Holy Spirit for the salvation of the world! It is with the help of the Holy Spirit that we do what Jesus commanded us to do, that is, to love and serve, to suffer and sacrifice, and to sanctify and save the world!

Holy Thursday Evening Mass of the Lord’s Supper begins Good Friday; in fact, it begins the Easter Triduum of three days, namely, Good Friday (Crucifixion), Holy Saturday (Burial), and Easter Sunday (Resurrection)! The three days are but one celebration! That is why there is no dismissal on Holy Thursday and Good Friday. The dismissal will only be given after the Easter Vigil. That is why we have to come for all the three days! We shall now proceed with the “washing of the feet” and the Eucharist! A happy and blessed Easter Triduum to all of you! Amen!